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The Islamic-Confucian Synthesis in China
This volume examines the history of Islam in China since its arrival during the Tang dynasty. The contributors look at how Chinese Muslims created a philosophical worldview that is described and analyzed here as the "Islamic-Confucian synthesis."
The Sage Learning of Liu Zhi
Liu Zhi (ca. 1670–1724) was one of the most important scholars of Islam in traditional China. His Tianfang xingli(Nature and Principle in Islam), the Chinese-language text translated here, focuses on the roots or principles of Islam. It was heavily influenced by several classic texts in the Sufi tradition. Liu’s approach, however, is distinguished from that of other Muslim scholars in that he addressed the basic articles of Islamic thought with Neo-Confucian terminology and categories. Besides its innate metaphysical and philosophical value, the text is invaluable for understanding how the masters of Chinese Islam straddled religious and civilizational frontiers and created harmony between two different intellectual worlds. The introductory chapters explore both the Chinese and the Islamic intellectual traditions behind Liu’s work and locate the arguments of Tianfang xingli within those systems of thought. The copious annotations to the translation explain Liu’s text and draw attention to parallels in Chinese-, Arabic-, and Persian-language works as well as differences.
Contextualization of Sufi Spirituality in Seventeenth- and Eighteenth-Century China
Liu Zhi (c.1662-c.1730), a well-known Muslim scholar in China, published in Chinese outstanding theological works, short treatises, and easy-to-memorize short poems on Islam. He encountered various challenges in his interpretation and transmission of Islamic texts. First, traditional Arabic and Persian Islamic texts used Arabic and Persian concepts to explain Islam. This book answers the question, did Liu Zhi communicate difficult Islamic concepts? Second, Islam has insisted on monotheism. This book discusses whether and how Liu Zhi integrated the basic religious living of the Hui Muslims into their pluralistic Chinese culture. Finally, Muslims have settled over hundreds of years in various parts of China. Were Liu Zhi's works able to make a substantial difference in the life and thought of Hui Muslims in China? Liu Zhi's success was due to his method of contextualization, integrating the Muslim way of life into Chinese culture. This book is an in-depth study of Liu Zhi's contextualization of Islam into Chinese culture that argues that his contextualization has not deviated from the basic tenets of Islamic belief.
Understanding Western Culture
Promoting cultural understanding in a globalized world, this collection offers a new perspective on Western philosophy and religion through the voices of Chinese scholars. It examines the evolution of economic and political structures across the United States and the European Union, as well as key developments in various educational systems in the United Kingdom, Sweden, the US, France and Germany. As an interdisciplinary study situated at the intersection of sociology, history, culture and philosophy, this book re-examines pivotal structures and developments in Western countries and provides readers with a succinct yet effective way of mastering a deeper understanding of Western culture.
Rectifying God’s Name
Islam first arrived in China more than 1,200 years ago, but for more than a millennium it was perceived as a foreign presence. The restoration of native Chinese rule by the Ming dynasty (1368–1644), after nearly a century of Mongol domination, helped transform Chinese intellectual discourse on ideological, social, political, religious, and ethnic identity. This led to the creation of a burgeoning network of Sinicized Muslim scholars who wrote about Islam in classical Chinese and developed a body of literature known as the Han Kitab. Rectifying God’s Name examines the life and work of one of the most important of the Qing Chinese Muslim literati, Liu Zhi (ca. 1660–ca. 1730), and places ...
Islam in Traditional China
This bibliography lists primary and secondary works on Islam in traditional China, concentrating on two main topics: Muslims and Islam in China; mutual knowledge by Muslims (both inside and outside China) of China and non-Muslim Chinese of Islam and Muslims (both inside and outside China). The main items are provided with subheadings and short annotations and are evaluated by the authors. Donald David Leslie has previously published a comprehensive bibliography on Jews and Judaism in Traditional China in the Monumenta Serica Monograph Series (vol. 44, 1998).
Muslim Sanzijing
In Muslim Sanzijing, Roberta Tontini traces the history of Islam and Islamic law in China through a rigorous analysis of popular Chinese Islamic primers from the 18th to the 21st century.
Studies on Contemporary Chinese Philosophy (1949–2009)
Guo Qiyong’s edited volume offers a detailed look at research on Chinese philosophy published in Chinese from 1949-2009. The chapters in this volume are broken down into either the major themes or time periods in the history of Chinese philosophy.
China
Written with precision and flair by a host of leading academics from Beijing and Hong Kong, this single volume is a welcome addition to the study of world civilizations, a broad yet detailed chronological sweep through time. Every aspect of Chinese civilization is explained, interpreted, contextualized and brought to life with well-balanced commentary and photographic documentation. Published by City University of Hong Kong Press. 香港城市大學出版社出版。
Islamic Thought in China
How can people belong simultaneously to two cultures, originating in two different places and expressed in two different languages, without alienating themselves from either? Muslims have lived in the Chinese culture area for 1400 years, and the intellectuals among them have long wrestled with this problem. Unlike Persian, Turkish, Urdu, or Malay, the Chinese language never adopted vocabulary from Arabic to enable a precise understanding of Islam's religious and philosophical foundations. Islam thus had to be translated into Chinese, which lacks words and arguments to justify monotheism, exclusivity, and other features of this Middle Eastern religion. Even in the 21st century, Muslims who ar...
