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The characters Gog and Magog are well-known characters in all religious beliefs, albeit with different names. But the widest knowledge about them is found in the Islamic faith. In the Islamic faith, their names are Yecuc and Mecuc. Information about them is given in two suras of the last holy book, the Quran. In addition, the words of the last prophet Muhammad about them also give us information. However, both the verses in the Quran about them and what the Prophet Muhammad said do not contain clear information about who or what they are. Many books have been written to date about who they may be. However, there is no information in these books that goes beyond mythological stories. In this ...
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This is a detailed, narrative–based history of Classical Malay Literature. It covers a wide range of Malay texts, including folk literature; the influence of the Indian epics and shadow theatre; Panji tales; the transition from Hindu to Muslim literary models; Muslim literature; framed tales; theological literature; historical literature; legal codes; and the dominant forms of poetry, the pantun and syair. The author describes the background to each of these particular literary periods. He engages in depth with specific texts, their various manuscripts, and their contents. In so doing, he draws attention to the historical complexity of tradisional Malay society, its worldviews, and its place within the wider framework of human experience. Dr. Liaw’s History of Classical Malay Literature will be of benefit to beginning students of Malay Literature and to established scholars alike. It can also be read with benefit by those with a wider interest in Comparative Literature and in Southeast Asian culture in general.
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Fakta dan data disajikan rapi, baik berupa sejarah, peta, maupun gambar. Dikupas secara tematis dengan bahasa yang sederhana dan mengalir. Belum ada sosok penulis yang mampu menganalisis Yakjuj dan Makjuj secermat dan sedetail seperti dalam buku ini. Tidak hanya itu, penulis dengan berani memaparkan intrik antara agama-agama samawi tentang makhluk satu ini, yang dilansir Al-Qur’an sebagai pembawa kerusakan. Anda akan menemukan jawaban atas berbagai misteri yang belum terkuak, antara lain sebagai berikut. Siapakah sosok makhluk yang oleh Al-Qur’an digandengkan dengan Zulkarnain itu? Di mana mereka selama ini tinggal? Kapan mereka pertama kali muncul dan melakukan pengrusakan? Apa jenis mereka, hewan ataukah manusia? [Mizan, Hikmah, Referensi, Agama, Islam, Indonesia]
In the Middle Ages, the life story of Alexander the Great was a well-traveled tale. Known in numerous versions, many of them derived from the ancient Greek Alexander Romance, it was told and re-told throughout Europe, India, the Middle East, and Central Asia. The essays collected in Alexander the Great in the Middle Ages examine these remarkable legends not merely as stories of conquest and discovery, but also as representations of otherness, migration, translation, cosmopolitanism, and diaspora. Alongside studies of the Alexander legend in medieval and early modern Latin, English, French, German, and Persian, Alexander the Great in the Middle Ages breaks new ground by examining rarer topics such as Hebrew Alexander romances, Coptic and Arabic Alexander materials, and early modern Malay versions of the Alexander legend. Brought together in this wide-ranging collection, these essays testify to the enduring fascination and transcultural adaptability of medieval stories about the extraordinary Macedonian leader.
SITI HAJAR – Rasa cintanya terhadap Ibrahim sangat mendalam. Meskipun dimusuhi Khadijah… Hajar tetap mampu bertahan kerana ALLAH sentiasa melindunginya. ILAH itu dekat dengannya, lebih hampir daripada urat merihnya sendiri. IBRAHIM – Tidak diragui sama sekali, cintanya terhadap Hajar menggunung tinggi. Namun sayang, dia berlaku tidak adil tatkala mengadili konflik antara Hajar dan adiknya, Khadijah. Akibatnya, sang isteri asyik menjeruk hati. Namun, rasa cinta Ibrahim berubah sejak kehadiran Sarah. Dia kasihkan Hajar tetapi tidak mampu menidakkan kesetiaan Sarah terhadapnya. Hajar pula, sudah tidak berdaya mempertahankan cintanya lagi. Kata-kata Aisyah mungkin ada benarnya. Cinta Hajar kepada Ibrahim selama ini bukanlah kerana ALLAH. Buktinya jelas. Hajar tidak mampu menerima hakikat hidup bermadu. Ada, tetapi… Hajar bukanlah gerangannya.
"The Earth was destroyed in 2120. And then... Now God has created a new world. ...AVAROHA..."
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