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The Evolution of Madani: How Is 2.0 Different from 1.0?
In 1995, then Finance Minister and Deputy Prime Minister Anwar Ibrahim introduced “Masyarakat Madani” as his proposed economic framework for Malaysia. The term was heavily debated among scholars and politicians across all parties and ideologies. It was often argued that Madani was an effort to limit the rise of political Islam. Following Anwar Ibrahim’s dismissal from government in 1998, Madani came to be more narrowly redefined as “civil society”. However, Anwar’s supporters, known as the “Anwarinas”, strove to keep the spirit of Madani alive and continued to promote its ideals of social justice, democratic values and inclusivity. They were encouraged further by the fall of ...
Trending Islam: Cases from Southeast Asia
What are trending Islamic ideas in Southeast Asia; how are they transmitted and who transmits them? These are questions that linger among the minds of policymakers, diplomats and scholars interested in Islam in Southeast Asia. Trending Islam maps and discusses key personalities, groups or institutions that influence Muslims in the region. This book dedicates more space to discuss the role of the Internet in disseminating religious discourses. Internet’s role, in particular the use of social media either to advance interpretations of Islamic ideas or to gain influence in the public sphere, is becoming more significant as it allows information to spread faster and wider. While not discountin...
Konstruksi Fikih Tasamuh Dalam Perspektif Sosiologis Pada Kelompok Keagamaan Islam
Umat Islam telah memiliki pusaka berlian yang berupa Al-Qur’an dan as-Sunnah. Keduanya menjadi pedoman hidup, baik dalam hubungan secara vertikal maupun horizontal. Penerapan terhadap kedua pustaka tersebut, ada beberapa yang tidak sama antara satu dengan yang lainnya. Hal ini karena interpretasi terhadap nash-nash agama sering kali hasilnya tidak sewarna antara ulama yang satu dengan ulama yang lainnya, terutama dalam masalah fikih. Perbedaan ini mestinya disikapi dengan sifat tasamuh, tetapi yang sering terjadi adalah masing-masing pendapat merasa paling benar dan diperkuat dengan dukungan komunitas kelompoknya. Ego masing-masing kelompok kadang lebih mendominasi dibandingkan dengan nalu...
Ethical Issues in Six Religious Traditions
How do Hindus view euthanasia? Is there a 'Sikh view' of advertising? Do Jews and Muslims share the same attitude to marriage? How do Christian and Buddhist views on the environment differ?This book draws together authors respected in six traditions to explore in parallel the ethical foundations for Hindu, Buddhist, Sikh, Jewish, Christian and Muslim faiths. Each section introduces a different religion and asks specific, topical questions, set in a wider context. The issues addressed are religious identity and authority; the personal and the private; marriage and family; influences on and use of time, money and other personal resources; the quality and value of life; questions of right and wrong; equality and difference; conflict and violence and global issues.The contributors to this expanded edition are Peggy Morgan, Clive Lawton, Werner Menski, Eleanor Nesbitt, Alan Brown and Azim Nanji.Additions for this new edition include subsections on reproduction, vegetarianism, just war and terrorism, and
إسماعيل الفاروقي وإسهاماته في الإصلاح الفكري الإسلامي المعاصر
إعادةُ اعتبارٍ لمكانة الفاروقي في تاريخ التفكير الإسلامي المعاصر لا سيما في البيئة العربية، وكشف عن موقع الفاروقي في تخصصات قلَّ التطرق إليها والتخصص فيها مثل مقارنة الأديان، واعترافٌ بالإسهامات الفكرية والحضارية التي قام بها الفاروقي في مجال الفكر الإسلامي المعاصر، وتعريفٌ بالمسكوت عنه في شخصية الفاروقي وبيئته العلمية والاجتماعية وأفكاره. حاولت بحوث هذا الكتاب أن تجيب عن تساؤ...
L’islam et le savoir : panorama de la pensée islamique contemporaine
La plupart des pays musulmans ont été pris dans un processus d’occidentalisation depuis la colonisation et cela s’est prolongé après leur indépendance. L’occidentalisation, c’est l’imposition forcée d’idées, de valeurs et d’une vision du monde occidentales qui se retrouvent dans tout ce qui est importé : les institutions, la technologie, les sciences humaines et naturelles, la culture et les divertissements… C’est dans ce contexte qu’a émergé une prise de conscience collective que « la chose de l’occident » (les institutions, la technologie, l’industrie, les loisirs, les produits, la culture et même la connaissance) n’est pas aussi universelle qu’elle...
إسلامية المعرفة: مجلة الفكر الإسلامي المعاصر - العدد 74
بحوث ودراسات التوحيد: رؤية للكون وإبستمولوجيا بناء الوعي المتجاوز عند إسماعيل راجي الفاروقي المحدد الديني للحضارة والسياسات العالمية: قراءة في منظور الفاروقي للعلاقات الدولية النموذج المعرفي لنقد الأديان عند الفاروقي جهود إسماعيل الفاروقي في علم تاريخ الأديان نظرية الفن الإسلامي عند المفكر إسماعيل الفاروقي قراءات ومراجعات النواة التوحيدية للنظام المعرفي الإسلامي عند إسماعيل ...
Isma'ilal-Faruqi ́s Contributions to the International Institute of Islamic Thought. An Overview
Research Paper (postgraduate) from the year 2013 in the subject Theology - Islamic theology, , language: English, abstract: This paper attempts to analyze the important contributions of Ismail Raji al-Faruqi(1921-1986) in founding the International Institute of Islamic Thought in 1981. This effort was part of his significant project to lead unprecedented movement of Islamization of knowledge and advocating modern and progressive Islamic worldview. The constructions of ideas were well articulated through publications and programs of the Institute. The professors and students at IIIT has rigorously taking part in this project and published over 150 books that critically advocate IOK's aspirations and address significant Muslim issues. This study was conducted through extensive library research by analyzing basic supports, resources and activities of IIIT and in-depth interview with former students of al-Faruqi and the founding members of IIIT such as Prof. Dr. Abdul Hamid A. Abu Sulayman, ShaykhTaha Jabir al-Alwani, and Dr. Jamal Barzinji.
Islam and Other Faiths
Collected in this volume are Ismail al-Faruqi's articles written over a span of two decades, which deal directly with Islam and other faiths, and Christianity and Judaism in particular. The book provides a good cross-section ofal-Faruqi's contribution to the study of comparative religion and covers a wide spectrum of inter-religious issues including commonality and differences between Islam, Christianity and Judaism, Muslim-non-Muslim relations, and the issue of Mission and Da'wah. It is a fascinating study by an engaging and challenging scholar and activist of our time.
