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In December 1983, Israeli radio and television blitzed the nation with programming on "yerida "--emigration from Israel. So much attention has been given to emigration that the casual observer might think it is the central threat to Israeli society. Demographics show that it is not, but emotions continue to run high on the subject. In "Migrants from the Promised Land, "Zvi Sobel explores the reasons for emigration from contemporary Israel within the context of a far-ranging critical assessment of Israeli society and the Zionist enterprise. He asks why, in light of near devastating challenges to the survival of Israel, does emigration assume such overwhelming importance among both elites and masses. His analysis is based on intensive interviews with hundreds of people preparing to leave Israel and a thorough examination of all relevant demographics.
In February 1945, Israele Zolli, chief rabbi of Rome's ancient Jewish community, shocked his co-religionists in Italy and throughout the Jewish world by converting to Catholicism and taking as his baptismal name, Eugenio, to honor Pope Pius XII (Eugenio Pacelli) for what Zolli saw as his great humanitarianism toward the Jews during the Holocaust. Almost a half a century after his conversion, Zolli still evokes anger and embarrassment in Italy's Jewish community. This book is the first authoritative treatment of this astonishing story. What induced Zolli to embrace Catholicism will probably never be known. Nonetheless, by painstaking scholarly detective work, through interviews in Italy and e...
Bringing together contributions from a diverse group of scholars, Volume XXVIII of Studies in Contemporary Jewry presents a multifaceted view of the subtle and intricate relations between Jews and their foodways. The symposium covers Europe, the Middle East, Africa, and North America from the 20th century to the 21st.
Religious freedom has become increasingly important across the global spectrum over the past decades but has remained a contested concept. This book fills the gap in the scholarship on religious freedom by focusing on sociological dimensions and research methods. Chapters in this book present data and case studies from Italy, Russia, Iran, Israel, South Korea, and the United States, encompassing a broad geographical scope, and highlight three main issues. The first is the deep and persistent gap between normative and actual practices. The detailed analyses bring insights into how religious freedom is understood and implemented in various contexts and its meaning in everyday life. The second ...
Winner of the 2003 Thomas and Znaniecki Award, this book based on extensive research in all of the major Israeli communities including New York, Paris and London, looks at their reasons for leaving, their relations with Israelis who have not left and with the Jewish and non-Jewish communities in the countries in which they settle, as well as those who after years of emigration, decide to return.
Toward an Anthropology of Nation Building and Unbuilding in Israel presents twenty-two original essays offering a critical survey of the anthropology of Israel inspired by Alex Weingrod, emeritus professor and pioneering scholar of Israeli anthropology. In the late 1950s Weingrod’s groundbreaking ethnographic research of Israel’s underpopulated south complicated the dominant social science discourse and government policy of the day by focusing on the ironies inherent in the project of Israeli nation building and on the process of migration prompted by social change. Drawing from Weingrod’s perspective, this collection considers the gaps, ruptures, and juxtapositions in Israeli society and the cultural categories undergirding and subverting these divisions. Organized into four parts, the volume examines our understanding of Israel as a place of difference, the disruptions and integrations of diaspora, the various permutations of Judaism, and the role of symbol in the national landscape and in Middle Eastern studies considered from a comparative perspective. These essays illuminate the key issues pervading, motivating, and frustrating Israel’s complex ethnoscape.
An aspiring writer and reporter, Karol Nielsen went trekking through the Peruvian Andes at the height of the Shining Path terror, looking for adventure and a good story. She found Aviv, an Israeli traveler fresh out of his mandatory military service?a war-weary veteran of the first intifada?dreaming about peace. Black Elephants follows this idealistic pair as they explore the Americas, until Aviv, inexorably drawn to his homeland, asks Karol to come with him to Israel. There, the couple?s lovingly laid plans?for Aviv to attend university, and for Karol to work on a kibbutz, study Hebrew, and get to know his family?are suddenly tested by the eruption of the first Gulf War. Nielsen?s memoir paints a poignant and harrowing picture of love during wartime. Against a backdrop of bursting bombs and air-raid sirens, gas masks and sealed rooms, relationships are frayed, and romance becomes a distant memory. This story, so candidly and clearly told, powerfully illustrates the terror, loneliness, and absurdity of war and its invisible casualties.
This book examines Jewish writers and intellectuals in Austria, analyzing filmic and electronic media alongside more traditional publication formats over the last 25 years. Beginning with the Waldheim affair and the rhetorical response by the three most prominent members of the survivor generation (Leon Zelman, Simon Wiesenthal and Bruno Kreisky) author Andrea Reiter sets a complicated standard for ‘who is Jewish’ and what constitutes a ‘Jewish response.’ She reformulates the concepts of religious and secular Jewish cultural expression, cutting across gender and Holocaust studies. The work proceeds to questions of enacting or performing identity, especially Jewish identity in the Austrian setting, looking at how these Jewish writers and filmmakers in Austria ‘perform’ their Jewishness not only in their public appearances and engagements but also in their works. By engaging with novels, poems, and films, this volume challenges the dominant claim that Jewish culture in Central Europe is almost exclusively borne by non-Jews and consumed by non-Jewish audiences, establishing a new counter-discourse against resurging anti-Semitism in the media.
2009 Choice Outstanding Academic Title The ultra-Orthodox yeshiva, or Jewish seminary, is a space reserved for men, and for a focus on religious ideals. Fundamentalist forms of piety are usually believed to be quite resistant to change. In Yeshiva Fundamentalism, Nurit Stadler uncovers surprising evidence that firmly religious and pious young men of this community are seeking to change their institutions to incorporate several key dimensions of the secular world: a redefinition of masculinity along with a transformation of the family, and participation in civic society through the labor market, the army, and the construction of organizations that aid terror victims. In their private thoughts...