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The Holy Spirit and Worship
The Holy Spirit has become an object of greater attention in Trinitarian theology, and indeed in the broader life of the Church, since the rise of Pentecostalism at the beginning of the twentieth century. Different understandings of the Holy Spirit have had different impacts on worship; here, Elizabeth Welch examines four surprising overlaps in the thought of two radically different traditions of the church about the relationship between the Holy Spirit and worship. These traditions are represented by John Owen, from seventeenth-century England, and John Zizioulas, from contemporary Greece. Welch explores in turn the common themes of the personal and relational nature of the triune God, the immediacy of the encounter with God through the Holy Spirit in worship, the role of the Holy Spirit in leading people into truth, and the transformative nature of worship that draws people into sharing God's purpose for the world. In each, the insights of Owen and Zizioulas shed new light on the ongoing debate in the Church today.
Intimately Forsaken
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Human Being and Vulnerability
Joseph Sverker explores the division between social constructivism and a biologist essentialism by means of Christian theology. For this, Sverker uses a fascinating approach: He lets critical theorist Judith Butler, psycholinguist Steven Pinker, and systematic theologian Colin Gunton interact. While theology plays a central part to make the interaction possible, the context is also that of the school and the effect of institutions on the pupil as a human being and learner. In order to understand what underlies the division between nature and nurture, or biology and the social in school, Sverker develops new central concepts such as a kenotic personalism, a weak ontology of relationality, and a relational and performative reading of evolution. He argues that most fundamental for what it is to be human is the person, vulnerability, bodiliness, openness to the other, and dependence. Sverker concludes that the division between constructivism and essentialism discloses a deeper divide, namely that between fundamentally vulnerable persons on the one hand and constructed independent individuals on the other.
Trinitarian Dogmatics
Christianity Today 2023 Award of Merit (Academic Theology) This introduction draws on the breadth of the Christian tradition to present a biblically grounded, globally informed, and conceptually precise account of the doctrine of the Trinity. It covers key themes and concepts, offering an alternative to introductory texts on the Trinity that are arranged historically/chronologically. The book incorporates majority world theology, engages important debates in contemporary biblical studies, and draws on neglected historical figures. It also contains a glossary of trinitarian terms and an annotated bibliography of major works on the doctrine of God.
Jesus in the Trinity
Robert W. Jenson (1930-2017) is America’s most important theologian. He thinks Jesus of Nazareth is always and for ever one of the Trinity. “Mary’s boy and Pilate’s victim” is the Father’s eternal Son, so there has never been an unfleshed Word. The God of the Gospel is much stranger than we have imagined. In Jesus in the Trinity Lincoln Harvey offers a penetrating guide into Jenson’s remarkable proposal. Demonstrating Jenson’s signature moves, as well as his fundamental re-working of the dogmatic tradition, Harvey shows how an evangelized metaphysics can make sense of the identity of Jesus Christ. With time, space, causation, and God’s act of creation utterly re-imagined through the course of these pages, reality will look very different in light of Jenson’s startling theology.
Trinity and History
How does God relate to the world? What difference does our understanding of God make for conceiving of God's relation to us? Christian theology has seen a flourishing of activity in response to these questions under a common doctrinal theme: Trinity. That said, proposals for understanding how God relates to the world through the Trinity of God's being--otherwise known as the relationship between the immanent and the economic Trinity--vary significantly. This book, reflecting on the work of four modern theologians--Dorner, Barth, Pannenberg, and Jenson--offers a set of constructive proposals on key issues relating to the God-world relation, including a way to understand divine immutability without denying God's living history with others and a trinitarian notion of divine sovereignty that demonstrates how God transcends history from within the structures of time. At each step along the way the author conveys how Trinity opens up a richer, more expansive conception of God's relation to us. This book shows how Trinity serves the practical work of theology as faith seeking understanding.
La lógica de la fe
En un contexto cultural fragmentado y plural como el nuestro la presente obra ofrece un compendio sistemático de la fe cristiana, tratando de expresar de una forma fiel, actual y significativa el fundamento y el contenido de esa fe. El objetivo de la teología dogmática es articular y comprender la lógica de la fe, preguntándose por el Cristianismo como un todo, para desde aquí tratar de mostrar cuál es su realidad más específica y singular que la distingue y, a su vez, la pone en relación con otras ciencias humanas y con otras tradiciones religiosas. La síntesis más antigua y normativa para el Cristianismo ha sido el Símbolo de la fe. Desde su estructura trinitaria y bajo el ent...
Bisschop's Bench
The relationship between English conformity and the Arminian tradition has long defied neat explanation. In Bisschop's Bench, Samuel D. Fornecker charts the incompatible theological agendas into which post-Restoration Arminian conformity proliferated and challenges the thesis that a monolithic Arminianism marched steadily from the post-Restoration period into the early Hanoverian. Fornecker examines the theological life of the English Church by paying particular attention to the Arminian conformists who accentuated Reformed divinity in an unprecedented display of disambiguation from the Dutch Arminian tradition and those who exercised authority from the Bishops' bench. By demonstrating the scope of intra-Arminian divergence and the negatively defined consensus that united traditionalist clergy otherwise at odds over grace and predestination, Bisschop's Bench provides an illuminating perspective on the Arminian tradition in the political, confessional, and educative contexts of late seventeenth- and early eighteenth-century England.
Francis Cheynell
Sergiej S. Slavinski presents the first major study of Francis Cheynell's 1650 treatise on the doctrine of the Trinity. Situating Cheynell in his historical context, Slavinski examines Cheynell's role in the Trinitarian controversies of the Civil War and Interregnum England. The book demonstrates the interplay between polemic and piety in a work of Reformed scholasticism, showcasing how Cheynell’s eclectic theological method in reading Scripture reinforced his conviction of the Trinitarian persons as one true God. Slavinski argues that Cheynell’s polemical-practical Trinitarianism has the idea of Trinitarian oneness as infinite simplicity at its core.
