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Studia et Documenta, vol. 8(2014)
To get to know in greater detail the history of Opus Dei and its founder: to get to know the central characters, what its documents say, its influence on the Catholic Church and contemporary society. Since 2007, this has benn the task of the journal "Studia et Documenta". The journal gathers together studies, annotated unpublished documents, news of academic interest, reviews and synopses, and a comprehensive bibliographic bulletin. Each volume contains in the region of 500 pages. The articles are prepared by specialists and are subjected to the peer review system.
Knowledge Shaping
How can we portray the history of Renaissance knowledge production through the eyes of the students? Their university notebooks contained a variety of works, fragments of them, sentences, or simple words. To date, studies on these materials have only concentrated on a few individual works within the collections, neglecting the strategy by which texts and textual fragments were selected and the logic through which the notebooks were organized. The eight chapters that make up this volume explore students' note-taking practices behind the creation of their notebooks from three different angles. The first considers annotation activities in relation to their study area to answer the question of how university disciplines were able to influence both the content and structure of their notebooks. The volume's second area of research focuses on the student's curiosity and choices by considering them expressions of a self-learning practice not necessarily linked to a discipline of study or instructions from teaching. The last part of the volume moves away from the student's desk to consider instructions on note-taking methods that students could receive from manuals of various kinds.
A Companion to Juan Luis Vives
Subsequent chapters discuss Vives's ideas on the soul, especially his analysis of the emotions, his contribution to rhetoric and dialectic and a posthumous defense of the Christian religion in dialogue form."--BOOK JACKET.
Europe’s Welfare Traditions Since 1500, Volume 1
"Volume 1, which focuses on the period from 1500 to 1700, discusses the concepts of 'welfare' and 'tradition'. It looks at how 16th-century humanists joined with merchants and lawyers to renew traditional charity in distinctly modern forms, and how the discipline of religious reform affected the exercise of political authority and the promotion of economic productivity."--Cover page 4.
The Disinherited
Spain, more than any other western country, is a nation of exiles: its history is a story of both expulsion and exodus. By driving out key minorities and powerful sections of its own elite, Kamen argues that Spain has undermined its own identity and diminished its art and high culture.
Humanistica Lovaniensia
As well as presenting articles on Neo-Latin topics, the annual journal Humanistica Lovaniensia is a major source for critical editions of Neo-Latin texts with translations and commentaries. Please visit www.lup.be for the full table of contents.
Anni di clandestinità
All'inizio della Guerra Civile Spagnola, nel 1936, il fondatore e la maggior parte dei membri dell'Opus Dei si trovavano nella zona repubblicana. Tutti cercarono ricoveri per fuggire dalla dura repressione rivoluzionaria. Nel corso dei mesi, i rifugi e gli asili diplomatici non furono più sicuri e si tentarono le fughe e le spedizioni verso l'estero. Grazie all'attenzione di José María Escrivá, l'Opus Dei sopravvisse in mezzo alla tragedia collettiva creata dal conflitto armato.
Humanismus, Utopie und Tragödie
Comment redonner un sens au mot humanisme? Diese Frage, die Jean Beaufret 1946 Martin Heidegger stellte, verdeutlicht die Krise des Humanismusbegriffs in der Nachkriegszeit. Am Beispiel der französischen und spanischen Gattungen von Utopie und Tragödie soll gezeigt werden, wie diese Frage beantwortet wurde.
