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Today, Muslims are the second largest religious group in much of Europe and North America. The essays in this collection look both at the impact of the growing Muslim population on Western societies, and how Muslims are adapting to life in the West. Part I looks at the Muslim diaspora in Europe, comprising essays on Britain, France, Germany, Switzerland, Norway, Sweden, Denmark, Italy, and the Netherlands. Part II turns to the Western Hemisphere and Muslims in the U.S. , Canada, and Mexico. Throughout, the authors contend with such questions as: Can Muslims retain their faith and identity and at the same time accept and function within the secular and pluralistic traditions of Europe and America? What are the limits of Western pluralism? Will Muslims come to be fully accepted as fellow citizens with equal rights? An excellent guide to the changing landscape of Islam, this volume is an indispensable introduction to the experiences of Muslims in the West, and the diverse responses of their adopted countries.
This volume deals with Scandinavian converts to Islam, discussing the process of conversion as well as the converts' role in Muslim communities and in majority society. As Islam is a new phenomenon in Scandinavia, the story of the new Muslims becomes also a story of the development of Scandinavian Islamic ideas. The book examines the specific features of Scandinavian society and Islamophobia in Scandinavia. It goes on to discuss the conversion process, Muslim convert trends common in Europe as well as in Scandinavia, and provides a detailed discussion of literature read or written by converts. The discussion of the new Muslims' experiences includes a discussion of the trend towards understanding Islam according to Scandinavian values.
Today about 85 per cent of the world population of Muslims live in areas outside the Arab world, and due to population growth, missionary endeavours and migration, the number of Muslims in these areas is rising rapidly. This volume presents the spread and character of Islam in many non-Arab countries, focusing particularly on the contemporary situation. The book deals with the great variety and complexity that characterize Islam outside the Arab world, with Sufism (the predominant form of Islam in most non-Arab Muslim countries), and with the growing significance of Islamism which challenges secularism and Sufi forms of Islam.
Whatever be the definition of 'indigenous' vis-a-vis 'indigeneity', and however concensual it might be, both these terms have been inferred, applied and questioned in multifarious ways. The concept indigeneity in Asia has transformed considerably, over a period of time. With the rise in the indigeneity movement and large-scale migration, citizenship within national borders is challenged, and the borders in question are also contested. This book chronicles the discernible strains on the questions of indegeneity, citizenship, identity, and border making in the Northeast India. The issues pertaining to indigeneity, citizenship, and state, are also a reminder of the residues of colonial doings that have had a colossal impact till this day. Through empirical evidence backed by theoretical underpinnings, each essay in the book demonstrates the diversity of approaches that can be used to interrogate the debate on indegeneity, citizenship, the state, and opens the conversation on Northeast India. This book is co-published with Aakar Books. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)
Kierkegaardian Phenomenologies, edited by J. Aaron Simmons, Jeffrey Hanson, and Wojciech Kaftanski, offers a substantive, diverse, and timely consideration of phenomenological engagements within the thought of Søren Kierkegaard. Featuring original essays from a distinguished collection of established and emerging global scholars representing different schools of thought, this volume explains how the interest in a phenomenological reading of Kierkegaard is not only vital, but continues to grow in importance by cultivating new readers and inviting old readers to revisit their views. Divided into four parts—"Phenomenological Explorations", "On Hearing and Seeing", "Rethinking Faith and Despair", and "Kierkegaard and New Phenomenology"—this collection not only reflects the current state of scholarly conversations in both Kierkegaardian studies and phenomenological research, but also envisions new directions in which they should go, exploring ways that a Kierkegaardian approach to phenomenology might help us to re-envision Kierkegaard scholarship and re-enliven phenomenological philosophy.
In this book about families--those of the various native peoples of southern New England and those of the English settlers and their descendants--Gloria Main compares the ways in which the two cultures went about solving common human problems. Using original sources--diaries, inventories, wills, court records--as well as the findings of demographers, ethnologists, and cultural anthropologists, she compares the family life of the English colonists with the lives of comparable groups remaining in England and of native Americans. She looks at social organization, patterns of work, gender relations, sexual practices, childbearing and childrearing, demographic changes, and ways of dealing with si...
The permanent presence of Islam and Muslims is a comparatively recent phenomenon in most countries of the European Union. Over the last few decades many initiatives have been launched by Muslim communities in the European Union to create infrastructural provisions for their religious life, within the existing legal and social frameworks. In fact, all countries of the European Union share the principles of religious freedom and non-discrimination in their respective Constitutions. However, the precise way in which these principles are interpreted and applied to Islam depends largely on the historical traditions concerning the relation between State and Religion, which differ from one country ...
How did French people write about their childhood between the 1760s and the 1930s?
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