You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
None
In the nineteenth-century Ottoman Empire traditional religious structures crumbled as the empire itself began to fall apart. The state's answer to schism was regulation and control, administered in the form of a number of edicts in the early part of the century. It is against this background that different religious communities and individuals negotiated survival by converting to Islam when their political interests or their lives were at stake. As the century progressed, however, conversion was no longer sufficient to guarantee citizenship and property rights as the state became increasingly paranoid about its apostates and what it perceived as their 'denationalization'. The book tells the story of the struggle between the Ottoman State, the Great Powers and a multitude of evangelical organizations, shedding light on current flash-points in the Arab world and the Balkans, offering alternative perspectives on national and religious identity and the interconnection between the two.
American creationists’ efforts to export their beliefs have succeeded in Europe beyond their own expectations, winning followers across creed and country. For decades, the creationist movement was primarily situated in the United States. Then, in the 1970s, American creationists found their ideas welcomed abroad, first in Australia and New Zealand, then in Korea, India, South Africa, Brazil, and elsewhere—including Europe, where creationism plays an expanding role in public debates about science policy and school curricula. In this, the first comprehensive history of creationism in Europe, leading historians, philosophers, and scientists narrate the rise of—and response to—scientific...
In Shariʿa, Justice and Legal Order: Egyptian and Islamic Law: Selected Essays Rudolph Peters discusses in 35 articles practice of both Shariʿa and state law. The principal themes are legal order and the actual application of law both in the judiciaries as well in cultural and political debates. Many of the topics deal with penal law. Although the majority of studies are situated in the Ottoman and, especially, Egyptian period, few of them are of another region or a more recent period, such as in Nigeria or, also, Egypt. The book’s historical studies are mainly based on archival judicial records and are definitively pioneering. Although the selected articles of this book are the fruit of more than forty years of research, most of them have constantly been cited.
This book collects Serif Mardin’s seminal essays written throughout the span of his prolific career. Comprising some of the author’s finest and most incisive writings, these essays deal with the historical background, political travails, and socioeconomic metamorphosis of Turkey during a century of modernization. With his characteristic sophistication and breadth of vision, Mardin provides readers with a remarkably objective analysis of ideology, civil society, religion, urban life, and violence in late Ottoman and Republican Turkey. Mardin moves easily from sociological topics on violence and class-consciousness to the history of the Ottoman Empire, and the philosophy and culture of modern Turkey within the greater Middle East. These influential pieces—collected for the first time in one volume—represent an invaluable addition to the field of Middle East studies.
The first volume of the series addresses the more essential questions concerning Islamic faith: e.g. God and the nature of His existence; can islam solve every problem? Did Prophet Muhammad write the Qur'an Subjects like the Prophethood, Satan, etc. are also examined.
Her eser hakkında olduğu gibi doğal olarak bu kitap için de şu soru sorulabilir: Bu kitabın yazılmasındaki gaye nedir? Bu kitabın yazılma gayesi; Allah’ın varlığını kevni, ilmi ve akli delillerle ispat ettikten sonra Allah’ın zatı, sıfatları, fiilleri ve isimleri hakkında gerekli bilgileri vererek onun doğru tanınmasına katkıda bulunmaktır. İnsan Allah’a inanmaya ve O’na iman etmeye muhtaçtır. Allah’a inanan, hayatı boyunca korku ve endişeye kapılmaz. Allah’a inanan, bedbin ve mutsuz olmaz, mutlu olur. Allah’a inanan, müspet davranır, kimseye haksızlık yapmaz. Allah’a inanan, geleceğinden ve hayatından emin olur. Allah’a inanan, haksızl...