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This series reflects the multidisciplinary nature of the field and includes within its scope international law, anthropology, medicine, geopolitics, social psychology and economics.
'The Fuglerud study is a prototype for any anthropologist or political scientist working on a politicised-radicalised Diaspora.' Ethnic Conflict Research Digest'This book about a recent immigrant group (Sri Lankan Tamils) in a European liberal democracy (Norway) is paradigmatic for how the anthropology of a displaced population ought to be done anywhere in the western world. ... Based on extensive field research in Norway and brief but insightful research in Sri Lanka, Life on the Outside is an elegant and effective blend of theory and ethnography. One of the very best in refugee studies to date.' E. Valentine Daniel, Columbia UniversityThis study of the Tamil diaspora is one of the first fu...
Based on thorough ethnographic fieldwork in a refugee camp in Tanzania this book provides a rich account of the benevolent "disciplining mechanisms" of humanitarian agencies, led by the UNHCR, and of the situated, dynamic, indeterminate, and fluid nature of identity (re)construction in the camp. While the refugees are expected to behave as innocent, helpless victims, the question of victimhood among Burundian Hutu is increasingly challenged, following the 1993 massacres in Burundi and the Rwandan genocide. The book explores how different groups within the camp apply different strategies to cope with these issues and how the question of innocence and victimhood is itself imbued with ambiguity, as young men struggle to recuperate their masculinity and their political subjectivity.
In his comparative study of four Tamil resettlements, Clothey examines the rituals that have traveled with these South Indian communities - Hindu, Muslim, and Christian - and how these practices perpetuate or modify the heritages these groups claim for themselves in their new environs. Clothey looks specifically at settlements in the cities of Kuala Lumpur, Malaysia; Singapore; Mumbai, India; and Pittsburgh, Pennsylvania. Describing such settlements as communities living on boundaries, Clothey explores how their existence illustrates divisions between ethnic, local, and global identities; between generations; and between imagined pasts and uncertain futures. He contends that one of the most visible ways expatriated communities negotiate these boundaries is through the use of ritual - the building of shrines and temples, the use of festivals and performances, and the enactment of ancient ceremonies.
In May of 1945, there were more than eight million “displaced persons” (or DPs) in Germany—recently liberated foreign workers, concentration camp prisoners, and prisoners of war from all of Nazi-occupied Europe, as well as eastern Europeans who had fled west before the advancing Red Army. Although most of them quickly returned home, it soon became clear that large numbers of eastern European DPs could or would not do so. Focusing on Bavaria, in the heart of the American occupation zone, Between National Socialism and Soviet Communism examines the cultural and political worlds that four groups of displaced persons—Polish, Ukrainian, Russian, and Jewish—created in Germany during the ...
This new edition of the Routledge Handbook of Gender in South Asia provides a comprehensive overview of the study of gender in South Asia. The Handbook covers the central contributions that have defi ned this area and captures innovative and emerging paradigms that are shaping the future of the field. It offers a wide range of disciplinary and interdisciplinary perspectives spanning both the humanities and social sciences, focusing on India, Pakistan, Bangladesh and Sri Lanka. This revised edition has been thoroughly updated and includes new chapters, thus adding new areas of scholarship. The Handbook is organized thematically into five major parts: • Historical formations and theoretical ...
Hindu Diasporas presents the histories and religious traditions of Hindus with a South Asian ancestral background living outside of South Asia. Hinduism is a global religion with a significant presence in many countries throughout the world. The most important cause of this global expansion is migration. This book presents and analyses the most important of the geographies, migration histories, religious traditions and developments, rituals, places, institutions, and representations of Hinduism in the diasporas, capturing some of the great plurality of Hindu religious traditions. The first part of the book concentrates on the major regions in the world in which Hindu diasporas are found. The...
The first introduction to the field of Diaspora criticism that serves both as a timely guide and a rigorous critique. Diaspora criticism takes the concept 'diaspora' as its object of inquiry and provides a framework for discussing displaced communities in a way that takes contemporary social, cultural and economic pressures into account. It also offers an alternative to Postcolonial Studies. This book is the first to provide an accessible overview of the critical trends in Diaspora criticism and to critically evaluate the major Diaspora critics and their models, with the aim of adding to the debate on methodology.
Communicating in the Third Space aims to clarify Homi K. Bhabha’s theory of the third space of enunciation by reconstructing its philosophical, sociological, geographical, and political meaning with attention to the special advantages and ambiguities that arise as it is applied in practical--as well as theoretical--contexts. The idea of "third space" conceives the encounter of two distinct and unequal social groups as taking place in a special third space of enunciation where culture is disseminated and displaced from the interacting groups, making way for the invention of a hybrid identity, whereby these two groups conceive themselves to partake in a common identity relating to shared space and common dialogue. The essays collected in Communicating in the Third Space--including a preface by Bhabha himself--brilliantly introduce readers to this exciting topic in Cultural and Post-Colonial theory and offers insightful elaboration and critique of the meaning and relevance of life in the "third space." With a preface by Homi K. Bhabha.
Using case-studies from those who have moved either transnationally or internally within their own country, international contributors offer various definitions of what it means to make a living on the move.