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本书详细概述了汉语语音的发展历史,介绍了汉语语音史的一些基础知识。全书分为导论、历代的音系和语音的发展规律三大部分。在导论中,作者对研究汉语语音史要具备的四方面基础知识进行了论述。在历代的音系中,梳理了从先秦至现代的音系发展变化,并提供了历代语音发展表。最后,在语音的发展规律中,总结出语音发展的四种主要方式。
This is a translation of Frauwallner's Abhidharmastudien. It analyzes the literary traditions, doctrinal tendencies, and structural methods of the Buddhist Abhidarma canon in order to expose the beginnings of systematic philosophical thought in Buddhism. Frauwallner's insights illuminate the path of meditation toward liberation, the development of Buddhist psychology, and the evolution of the Buddhist view of causality and the problem of time. He provides a clear explanation of the gradual development of Buddhist thought from its early doctrinal beginning to some of the most complex and remarkable philosophical edifices in history.
As the third volume of a multivolume set on Chinese phonetics, this book examines the phonetical system of Modern Chinese and phonetical changes from Middle Chinese to Modern Chinese. Chinese language history is generally split into three phases: (1) Old Chinese, the form of the Chinese language spoken between the 18th century BCE and the 3rd century CE, (2) Middle Chinese, between the 4th century CE to around the 12th century CE, and (3) Modern Chinese, since the 13th century. This volume studies the phonetical systems of Modern Chinese, including the initials system, vowel final system, nasal final system, entering final system, and tonal system. The author discusses the distinct change of these systems from the period of Middle Chinese to that of Modern Chinese and studies the formation of the standard pronunciation of the common language of the modern Han nation. This comprehensive groundwork on Chinese phonetical history will be a must read for scholars and student studying Chinese language, linguistics, and especially for beginning learners of Modern Chinese phonetics.
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This book delves into the political and cultural developments of pre-Islamic Arabia, focusing on the religious attitudes of the inhabitants of the Arabian Peninsula and its northern extension into the Syrian desert. Between the third and the seventh century, Arabia was on the edge of three great empires (Iran, Rome and Aksūm) and at the centre of a lucrative network of trade routes. Valentina Grasso offers an interpretative framework which contextualizes the choice of Arabian elites to become Jewish sympathisers and/or convert to Christianity and Islam by probing the mobilization of faith in the shaping of Arabian identities. For the first time the Arabians of the period are granted autonomy from marginalizing (mostly Western) narratives framing them as 'barbarians' inhabiting the fringes of Rome and Iran and/or deterministic analyses in which they are depicted retrospectively as exemplified by the Muslims' definition of the period as Jāhilīyah, 'ignorance'.
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Ser. 6, v. 11, 14 and 18; ser. 7, v. 1 and 9, ser. 7, v. 16 and 19, ser. 8, v. 5, 9, 13 and 17 include "Bibliographie ottomane. Notice des livres turcs arabes et persans imprimés à Constantinople durant le période 1281-1307 de l'Hégire" (title varies slightly).