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Written while he was in exile, 'The Bazaar of Heracleides' was Nestorius' attempt to give an account of his thought in the face of condemnation. The book is written in dialogue form in order to advance Nestorius' basic Christological ideas. The Incarnation is the union of God and human, the nature (ousia) of each being complete and remaining distinct from the other. Nestorius asserts that the two natures are united in one prosopon, so there is one Son, the Lord Jesus Christ. The prosopon of the man Jesus and that of God are the same and they are both present in the one prosopon of Jesus Christ. Jesus is born of the Virgin Mary, but God the Word is not born, and does not grow, suffer, or die. Hence, Mary is not Theotokos, God-bearer. This assertion, according to Nestorius, does not mean that there are two Sons, or two Christs.
What were the historical and cultural processes by which Cyril of Alexandria was elevated to canonical status while his opponent, Nestorius, bishop of Constantinople, was made into a heretic? In contrast to previous scholarship, Susan Wessel concludes that Cyril's success in being elevated to orthodox status was not simply a political accomplishment based on political alliances he had fashioned as opportunity arose. Nor was it a dogmatic victory, based on the clarity and orthodoxy of Cyril's doctrinal claims. Instead, it was his strategy in identifying himself with the orthodoxy of the former bishop of Alexandria, Athanasius, in his victory over Arianism, in borrowing Athanasius' interpretive methods, and in skilfully using the tropes and figures of the second sophistic that made Cyril a saint in the Greek and Coptic Orthodox Churches.
The New Judas is a new account of the life of Nestorius (c. 386-451 CE), the Christological controversy that engulfed him, as well as the critical imperial interventions into ecclesiastical politics during the period from the First Council of Ephesus to the Council of Chalcedon. This work endeavours to use both Nestorius' own Liber Heraclidis, preserved only in Syriac, as well as the unprecedented abundance of primary documents in Greek and Latin from Acta Conciliorum Oecumenicorum, to answer a question of fundamental historical importance: How could the teaching of Christ's two natures, one so closely identified with Nestorius, deposed in 431, be vindicated in all its essentials at the Council of Chalcedon in twenty years later? The answer requires not only a reconsideration of the role of the supposedly timid emperor Theodosius II, but also a new understanding of the evolving position of Nestorius' chief opponent, Cyril of Alexandria.
"One of the most readable and inspiring surveys of the development of the theology of the early Church is to be found in the introduction on faith, theology, and creeds in this volume.....Dr. Hardy here clearly interprests the scope of the vast, yet delicate, problem faced by the Fathers in the period of the Ecumenical Councils.
A source-book of theological and historical passages from the writings of St. Augustine to the end of the patristic age. Taken together, these three volumes represent a basic English-language reference book of patristic works. Volume 3 ends with St. John of Damascene (d. 749).
In this volume, Donald McKim traces the historical and systematic development of eight major Christian doctrines from early centuries to the present. Clearly written and amply documented, this introductory handbook features primary sources and extensive endnotes. It covers: the Trinity, Christology, Ecclesiology, Anthropology, Soteriology, Authority, the Sacraments, and Eschatology, concentrating on the decisive points in the development of the Church's theology. This book is well structured for use as a basic text.