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In Adivasis and the State, Alf Gunvald Nilsen presents a major study of how subalternity is both constituted and contested through state-society relations in the Bhil heartland of western India. The book unravels the historical processes that subordinated Bhil Adivasi communities to the everyday tyranny of the state and investigates how social movements have mobilised to reclaim citizenship. In doing so, the book also reveals how collective action from below transform the meanings of governmental categories, legal frameworks, and universalising vocabularies of democracy. At the core of the book lies a concern with understanding the dialectics of power and resistance that give form and direction to the political economy of democracy and development in contemporary India. Towards this end, Adivasis and the State contributes a sustained and nuanced Gramscian analysis of hegemony in order to interrogate the possibilities and limits of subaltern political engagement with state structures.
We are living in the twilight of neoliberalism: the ruling classes can no longer rule as before, and ordinary people are no longer willing to be ruled in the old way. Pursued by global elites since the 1970s, neoliberalism is defined by dispossession and inequality. The refusal to continue to be ruled like this - "ya basta" - appears in an arc of resistance stretching from rural India to the cities of the global North. From this movement of movements, new visions emerge of a future beyond neoliberalism. We Make Our Own World responds to this experience. The first systematic Marxist analysis of social movements, it reclaims Marxism as the theory born from activist experience and practice. It shows how movements can develop from local conflicts to global struggles; how neoliberalism operates as collective action from above, and how popular struggles can create new worlds from below.
More than seventy years after its founding, with Narendra Modi's authoritarian Hindu nationalists in government, is the dream of Indian democracy still alive and well? India's pluralism has always posed a formidable challenge to its democracy, with many believing that a clash of identities based on region, language, caste, religion, ethnicity, and tribe would bring about its demise. With the meteoric rise to power of the Bharatiya Janata Party, the nation's solidity is once again called into question: is Modi's Hindu majoritarianism an anti-democratic attempt to transform India into a monolithic Hindu nation from which minorities and dissidents are forcibly excluded? With examinations of the way that class and caste power shaped the making of India's postcolonial democracy, the role of feminism, the media, and the public sphere in sustaining and challenging democracy, this book interrogates the contradictions at the heart of the Indian democratic project, examining its origins, trajectories, and contestations.
Marxism and Social Movements is the first sustained engagement between social movement theory and Marxist approaches to collective action. The chapters collected here, by leading figures in both fields, discuss the potential for a Marxist theory of social movements; explore the developmental processes and political tensions within movements; set the question in a long historical perspective; and analyse contemporary movements against neo-liberalism and austerity. Exploring struggles on six continents over 150 years, this collection shows the power of Marxist analysis in relation not only to class politics, labour movements and revolutions but also anti-colonial and anti-racist struggles, community activism and environmental justice, indigenous struggles and anti-austerity protest. It sets a new agenda both for Marxist theory and for movement research. Contributors include: Paul Blackledge, Marc Blecher, Patrick Bond,Chik Collins, Ralph Darlington, Neil Davidson, Ashwin Desai, Jeff Goodwin, Chris Hesketh, Gabriel Hetland, Elizabeth Humphrys, Christian Høgsbjerg, David McNally, Trevor Ngwane, Heike Schaumberg and Hira Singh.
This book deals with the controversies on developmental aspects of large dams, with a particular focus on the Narmada Valley projects in India. Based on extensive ethnographic fieldwork and research, the author draws on Marxist theory to craft a detailed analysis of how local demands for resettlement and rehabilitation were transformed into a radical anti-dam campaign linked to national and transnational movement networks. The book explains the Narmada conflict and addresses how the building of the anti-dam campaign was animated by processes of collective learning, how activists extended the spatial scope of their struggle by building networks of solidarity with transnational advocacy groups...
Popular struggles in the global south suggest the need for the development of new and politically enabling categories of analysis, and new ways of understanding contemporary social movements. This book shows how social movements in Africa, South Asia, Latin America, and the Middle East politicize development in an age of neoliberal hegemony.
"This volume builds upon a series of conference panels and workshops that were organized between 2011 and 2013, in such diverse places as Honolulu, Nottingham and Bergen"--Acknowledgements.
How and why are U.S. transnational corporations investing in the lives, educations, and futures of poor, racialized girls and women in the Global South? Is it a solution to ending poverty? Or is it a pursuit of economic growth and corporate profit? Drawing on more than a decade of research in the United States and Brazil, this book focuses on how the philanthropic, social responsibility, and business practices of various corporations use a logic of development that positions girls and women as instruments of poverty alleviation and new frontiers for capitalist accumulation. Using the Girl Effect, the philanthropic brand of Nike, Inc., as a central case study, the book examines how these corp...
A history of the erosion of democracy across the globe Democracy is being destroyed. This is a crisis that expresses itself in the rising authoritarianism visible in divisive and exclusionary politics, populist political parties and movements, increased distrust in fact-based information and news, and the withering accountability of state institutions. Over the last four decades, democracy has radically shifted to a market democracy in which all aspects of human, non-human and planetary life are commodified, with corporations becoming more powerful than states and their citizens. This is how neoliberal capitalism functions at a systemic level and if left unchecked, is the greatest threat to ...
Botswana village tales about subjects such as the breakdown of family life and the position of women in this society.