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“Represents an important advancement in developing the strand of literature that considers how economic conditions affect Islamist movements.” —Middle Eastern Studies A. Kadir Yildirim and other scholars have used the term “Muslim Democrat” to describe moderate Islamist political parties, suggesting a parallel with Christian Democratic parties in Europe. These parties (MDPs) are marked by their adherence to a secular political regime, normative commitment to the rules of a democratic political system, and the democratic political representation of a religious identity. In this book, Yildirim draws on extensive field research in Turkey, Egypt, and Morocco to examine this phenomenon ...
The Politics of Religious Party Change examines the ideological change and secularization of religious political parties and asks: when and why do religious parties become less anti-system? In a comparative analysis, the book traces the striking similarities in the historical origins of Islamist and Catholic parties in the Middle East and Western Europe, chronicles their conflicts with existing religious authorities, and analyzes the subsequently divergent trajectories of Islamist and Catholic parties. In examining how religious institutional structures affect the actions of religious parties in electoral politics, the book finds that centralized and hierarchical religious authority structures - such as the Vatican - incentivize religious parties to move in more pro-system, secular, and democratic directions. By contrast, less centralized religious authority structures - such as in Sunni Islam - create more permissive environments for religious parties to be anti-system and more prone to freely-formed parties and hybrid party movements.
The book examines how religious institutional structures affect Islamist and Catholic political parties in the Middle East and Western Europe.
A definitive overview of what political scientists are working on within the Middle East and North Africa. The Arab Uprisings of 2011-12 catalyzed a new wave of rigorous, deeply informed research on the politics of the Middle East and North Africa (MENA). In The Political Science of the Middle East, Marc Lynch, Jillian Schwedler, and Sean Yom present the definitive overview of this pathbreaking turn. This is a monumental stocktaking organized around a singular theme: new theorizing from the MENA has advanced the frontiers of comparative politics and international relations, and the close-range study of the region occupies a core place in mainstream political science. Its dozen chapters cover...
Why do some militaries support and others thwart transitions to democracy? After the Arab Spring revolutions, why did Egypt's military stage a coup to end the transition? Conversely, why did Tunisia's military initially support the transition, only to later facilitate the elected president's dismantling of democracy? In Soldiers of Democracy? Military Legacies and the Arab Spring, Sharan Grewal argues that a military's behavior under democracy is shaped by how it had been treated under autocracy. Autocrats who had empowered their militaries produce soldiers who will repress protests and stage coups to preserve their privileges. Meanwhile, autocrats who had marginalized their militaries produ...
For decades, US foreign policy in the Middle East has been on autopilot: Seek Arab-Israeli peace, fight terrorism, and urge regimes to respect human rights. Every US administration puts its own spin on these initiatives, but none has successfully resolved the region’s fundamental problems. In Seven Pillars: What Really Causes Instability in the Middle East? a bipartisan group of leading experts representing several academic and policy disciplines unravel the core causes of instability in the Middle East and North Africa. Why have some countries been immune to the Arab Spring? Which governments enjoy the most legitimacy and why? With more than half the region under 30 years of age, why does...
This book provides a concise introduction into twenty-one trends that are transforming the role of religion and spirituality in “re-globalizing” societies. In referring to processes of “re-globalization”, the book draws attention to profound ongoing changes in the patterns and mechanisms of contemporary globalization. Inter- and transdisciplinary in its approach, clearly structured, and easy to read, the book analyzes the impact of religious self-understanding, rhetoric, and practice on five core fields: economics, politics, culture, demography, and technology. In turn, it describes the effects of these five fields on religion and spirituality themselves. This book represents a broad...
Nostalgia for the Empire examines the social and political origins of beleaguered and wistful expressions of nostalgia about the Ottoman Empire. Political memories of the Ottoman past have been transformed in Turkish society, along with reactions from the outside world. The Ottoman past, as remembered now, is grounded in contemporary conservative Islamic values. Thus, the connection between memories of the Ottoman past and these values defines Turkey's new identity. This new expression of national memory portrays Turkey as a victim of the major powers, justifying its position against its imagined internal and external enemies.
This book offers a comparative, theory-grounded study of Maghrebi political parties since the Arab uprisings, specifically focused on Tunisia and Morocco in the first decade after the 2011 watershed elections. Based on primary sources, including in-depth interviews and updated party statutes and bylaws, the author introduces four case studies of key Islamist and anti-Islamist parties, exploring their organisational standing, internal working, and legitimating assets. By dwelling into a topic long neglected, the author provides insight into the "hybrid" nature of political parties in the Maghreb, oscillating between juxtaposed traditional and modern discourses and ambivalent sources of politi...
This book analyses the influence of religion on political parties and party politics in contemporary democracies. To do so, it compares five cases of democracies belonging to different geographic-cultural areas, and marked by different religious majorities: India, Israel, Italy, Turkey, and the US. The time span of the analysis is the period between 1980 (year which can be conventionally regarded as a turning point for the return of religion in the public and the political spheres at the global level), and the present day. Unlike most works on religion and parties, this book does not simply take into account officially "religious" parties, but all "religiously oriented parties" (with an influence of religion on party manifestos, constituencies and/or factions) even if they are officially secular. The theoretical framework is provided by the "cleavages theory", which considers some relevant traumatic social events as the origin of specific kinds (or families) of political parties; and by a typology of religiously oriented parties dividing them into five categories: conservative, fundamentalist, progressive, nationalist, and camp party.