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10 years after the eruption of the Arab revolutions, El Mustapha Lahlali explores the dialectical relationship between discourse and social change during and post the conflict. In particular, the book examines how Arabic public and political discourse shapes and is shaped by the wider social, cultural and political environment. Analysing the dialogue of various actors, Islamic parties and stakeholder - as well as marginalised voices - Arabic Political Discourse in Transition identifies the key linguistic strategies and features used to frame, represent and position oneself at times of conflict.
The memoirs of Mustapha Hussain, from his coming of age in a Minangkabau Malay community in Perak to his part in the formation of the Young Malays Union.
This book is designed to help learners of Arabic at all levels develop and refine their writing skills, focusing on the structure of Arabic sentences and paragraphs, and the cohesive links between them. It provides a variety of phrases and idiomatic expressions that can be used in writing and places great emphasis on writing in different genres, including literary and media texts. Learners are also introduced to the cultural aspects of writing, such as writing and responding to different types of letters.A chapter on creative writing in Arabic is featured to encourage learners to utilise their vocabulary and grammar skills, and a chapter on learners' writing errors will enable readers to reflect on the type of mistakes they may make in their writing, and how to overcome them.Key Features*Includes a broad range of writing genres: letters, summaries, articles, etc.*Provides a theoretical and practical guide on how to use connectors and cohesive devices*Helps the learner accumulate a wide range of vocabulary in context*Challenges the learner with a variety of Arabic writing exercises
No Longer Naïve is an in-depth look at the history of African soccer at the game's greatest showcase event. As soccer grew globally over the 20th century and the World Cup became the zenith of the sport internationally, Africa was left trailing, both through a lack of organization and exclusion by the powers that be. In 1974, Africa's 'best' team, Zaire, were humiliated on the world stage, creating a negative perception of African soccer. Teams from Africa were often labelled naïve in their approach, but gradually African nations repaired their reputation. This led to increased participation, vastly improved players and famous victories over the world's best - culminating in the tournament being hosted on the continent for the first time in 2010. However, while great strides have been made on the pitch, greed, in-fighting, violence and the whiff of corruption behind the scenes have undermined progress. African sides are no longer naïve, but are we any closer to seeing a team from Africa lift the World Cup?
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This book presents a detailed study of the three dominant Arab media channels - Al-Jazeera, Al-Hurra and Al-Arabia - and their role post-9/11.
This study explores the emergence of new activist Sufism in the Muslim world from the seventeenth century onwards.
“A delightfully original take on…the prospects for liberal democracy in the broader Islamic Middle East.”—Matthew Kaminski, Wall Street Journal As the Arab Spring threatens to give way to authoritarianism in Egypt and reports from Afghanistan detail widespread violence against U.S. troops and women, news from the Muslim world raises the question: Is Islam incompatible with freedom? In Islam without Extremes, Turkish columnist Mustafa Akyol answers this question by revealing the little-understood roots of political Islam, which originally included both rationalist, flexible strains and more dogmatic, rigid ones. Though the rigid traditionalists won out, Akyol points to a flourishing of liberalism in the nineteenth-century Ottoman Empire and the unique “Islamo-liberal synthesis” in present-day Turkey. As he powerfully asserts, only by accepting a secular state can Islamic societies thrive. Islam without Extremes offers a desperately needed intellectual basis for the reconcilability of Islam and liberty.