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Thinking is a dynamic process resulting from practices of integration. Thought encounters in openness, wonder, receptivity, and contemplation confer upon us intellectual work that is uniquely our own. Digital patterns, however, distract us from these creative encounters. Our intellectual searching is weakened and fragmented by frenetic consumption of information. We miss out on reason’s innate pull toward integration and concrete reality. This book is an invitation to enter into openness, wonder, receptivity, and contemplation with deeper understanding and intentionality. We can do this by considering exemplars, persons who lived out the integrity of their hard-won beliefs. Each process of integration is applied also, so that practical knowledge and practice become a way into this intellectual restoration. We need deeper knowledge won in the slow orbit of encounters. Encounters in thought are precisely what each generation needs to apprehend the cosmos, nature, authority, truth, and moral action. Responsibility to this ecologic age requires a reform of reason; this book is just one attempt to convey a way toward this restoration.
This book explores the placement of human beings, a “betweenness” that elicits the fact that human communication is the mediation between one’s intellectual, moral, and political experience. Aaron K. Kerr explores the relationship between nature and culture, exposing the obscurities caused by technology and economic dogmatism. A renewal of the mediatory role of human communication is juxtaposed to the immediacy of digital consumption. The author reveals that to redress ecological distress, there must be an equal awareness, sense of place, and regional responsibility for built environments which value nature. By situating philosophy and communication within the scientific consensus of the anthropocene, the author clearly indicates the necessary mediations between fact and value, science and religion, local and global, nature and culture. Scholars of philosophy, rhetoric, environmental ethics, and global bioethics will find this book of particular interest.
Drawing on the philosophy of existentialism, this thought-provoking Research Agenda questions and encourages deeper ethical thinking about organizational practices during this time of existential crisis. Rather than relying on prescriptive normative ethical theories, it advocates for ethical concerns to be addressed through intersubjective encounters.