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The Archetypal Sunnī Scholar
This is a rare study of a late premodern Islamic thinker, Ibrahim al- Bājūrī, a nineteenth-century scholar and rector of Cairo's al-Azhar University. Aaron Spevack explores al- Bājūrī's legal, theological, and mystical thought, highlighting its originality and vibrancy in relation to the millennium of scholarship that preceded and informed it, and also detailing its continuing legacy. The book makes a case for the normativity of the Gabrielian Paradigm, the study of law, rational theology, and Sufism, in the person of al- Bājūrī. Soon after his death in 1860, this typical pattern of scholarship would face significant challenges from modernists, reformers, and fundamentalists. Spevack challenges beliefs that rational theology, syllogistic logic, and Sufism were not part of the predominant conception of orthodox scholarship and shows this scholarly archetype has not disappeared as an ideal. In addition, the book contests prevailing beliefs in academic and Muslim circles about intellectual decline from the thirteenth through nineteenth centuries.
Ghazali on the Principles of Islamic Spirituality
The wisdom of one of the greatest scholars of Islam can be a companion on your own spiritual journey. Considered by many to be the all-time greatest scholar of Islam, Imam Abu Hamid al-Ghazali (1058-1111) was also one of the foremost sages of theology, philosophy and Sufism. His writings on the interrelation of law, theology and mysticism were central in establishing Sufism as a core dimension of orthodox Islamic practice. Muslim communities all across the world today still base much of their practice of Islam on Ghazali's writings. The Forty Foundations of Religion, Ghazali's own summary of his magnum opus, The Revival of the Religious Sciences, serves as a brief and powerful summary of Isl...
The Forgiveness Handbook
Inspiration and encouragement from across faith traditions for all who seek hope and wholeness through letting go. “The burden of a grudge, resentment or bitterness is not fully understood until the act of forgiving another lifts it and the freedom of grace given is experienced. How weighed down we are with being unforgiving! When you truly forgive from the heart … you know it by the liberation of your own soul.” —Rev. Timothy J. Mooney, in “A Choice and a Gift” Old wounds can bind up your heart and keep you from fully loving—and fully living—in the present. Your pain may come from devastating trauma or unconscious resentment from accumulated everyday grievances. No matter th...
Philosophy in the Islamic World
Philosophy in the Islamic World is a comprehensive and unprecedented four-volume reference work devoted to the history of philosophy in the realms of Islam, from its beginnings in the eighth century AD down to modern times. In the period covered by this second volume (eleventh and twelfth centuries). Both major and minor figures of the period are covered, giving details of biography and doctrine, as well as detailed lists and summaries of each author’s works. This is the English version of the relevant volume of the Ueberweg, the most authoritative German reference work on the history of philosophy ( Philosophie in der Islamischen Welt Band II: 11.–12. Jahrhundert. Zentrale und östliche Gebiete , Basel: Schwabe, 2021). Contributors Peter Adamson, Amos Bertolacci, Hans Daiber, Frank Griffel, Dimitri Gutas, Hermann Landolt, Wilferd Madelung, Jon McGinnis, Ahmed H. al-Rahim, David C. Reisman, Ulrich Rudolph, Tony Street, Johannes Thomann, and Renate Würsch.
Writing Journeys across Cultural Borders
Narratives of journeys, voyages, and pilgrimages often guide readers to questions about humanism and humanity from a holistic perspective. The chapters in this volume explore narratives of both real and imagined journeys and examine their religious, psychological, psychoanalytical, philosophical, educational, and historical implications. What emerges is an understanding of narratives of journeys across cultural borders as powerful educational tools that can model and contribute to meaningful dialogue with other states, cultures, and civilizations.
The Concept of Evil in Judaism, Christianity and Islam
The present volume of the series Key Concepts in Interreligious Discourses explores various conceptions of evil in Judaism, Christianity, and Islam, including key terms from their respective sacred texts, major theodicy discussions and contemporary developments. Throughout history and even today, religious scholars and believers have struggled with the question of the origin of evil and how a benevolent God can allow evil to exist in the world. Why does a compassionate God not prevent deadly diseases or natural disasters? What do religions define as evil, and is God responsible for or even the creator of this evil? The articles, written by distinguished scholars in their respective fields, offer a variety of answers to such existential questions. The articles address topics such as the origin of evil, the responses to evil in sacred texts and religious traditions, and the role of human agency. Each author offers a critical analysis of these topics as well as recommendations for future research. The volume also highlights commonalities and differences among the three monotheistic religions.
The Creed of Imam Bayhaqi
Allah (swt) says in the Qurʾān ﴾Say: We believe in Allah and what has been sent down to us﴿ (2:136). Therefore it is understood by the scholars of Islam that the ‘first obligation’ for a responsible adult is to know Allah. Abū Dāwūd narrates, in his Sunan, that the Messenger of Allah (swt) said, ‘The Jews split into 71 or 72 sects; the Christians split into 71 or 72 sects; and my community will split into 73 sects.’ Consequently, the Muslim community has diligently strived to preserve the correct theology of Islam, and this translated work is one exposition of the Sunni creed. The author describes this treatise as ‘a work on the subject of what the morally responsible need...
The Passionate Jesus
A fresh and moving portrait of Jesus as a model for how to live more authentic, honest and meaningful lives by fully experiencing our emotions in the love of God. Many depictions of Jesus show him as a character who coolly and calmly floats above the grit and grime of human existence. He doesn¿t hurt, he doesn¿t fear, he doesn¿t laugh, and most tragically, he doesn¿t love very passionately. He seems not to feel at all. But a closer look at the Bible reveals something surprisingly different. In this eye-opening spiritual study, Peter Wallace examines Jesus¿s actions rather than just his teachings to uncover a passionate figure who was involved, present, connected, honest and direct with ...
Religion Gone Astray
Welcome to the deeper dimensions of interfaith dialogue--exploring that which divides us personally, spiritually and institutionally. "We believe that interfaith dialogue holds the key to a healing that calls us back to purpose and to meaning. We have risked confronting aspects of our traditions usually hidden, and the consequences have been deeply life-affirming. We risk becoming vulnerable as we share awkward and even unacceptable texts and interpretations, but it is this very vulnerability that allows our dialogue to move forward." --from the Introduction Expanding on the conversation started with their very successful first book, the Interfaith Amigos--a pastor, a rabbi and an imam--prob...
The Divine Feminine in Biblical Wisdom Literature
The pure and penetrating message of the Divine Feminine—Wisdom—can become a companion for your own spiritual journey The first of God’s creations and God’s endless delight, Wisdom (also known as Chochma and Sophia) is the Mother of all life, the guide to right living—She is God manifest in the world you encounter moment to moment. Her teachings, embedded in the Holy Scriptures of Jews and Christians, are passionate, powerful calls to live in harmony, love with integrity and act joyously. Through the Hebrew books of Psalms, Proverbs, Song of Songs, Ecclesiastes and Job, and the Wisdom literature books of Sirach and the Wisdom of Solomon, the Divine Femininespeaks to you directly, an...
