You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Publisher description
This is a study of a 20th-century Sufi revival in West Africa. Seesemann's work evolves around the emergence and spread of the 'Community of the Divine Flood,' established in 1929 by Ibrahim Niasse, a leader of the Tijaniyya Sufi order from Senegal.
This groundbreaking volume examines the extraordinary artistic and cultural traditions of the African region known as the western Sahel, a vast area on the southern edge of the Sahara desert that includes present-day Senegal, Mauritania, Mali, and Niger. This is the first book to present a comprehensive overview of the diverse cultural achievements and traditions of the region, spanning more than 1,300 years from the pre Islamic period through the nineteenth century. It features some of the earliest extant art from sub Saharan Africa as well as such iconic works as sculptures by the Dogon and Bamana peoples of Mali. Essays by leading international scholars discuss the art, architecture, archaeology, literature, philosophy, religion, and history of the Sahel, exploring the unique cultural landscape in which these ancient communities flourished. Richly illustrated and brilliantly argued, Sahel brings to life the enduring forms of expression created by the peoples who lived in this diverse crossroads of the world.
In recent decades, a more formalized and forceful shift has emerged in the legislative realm when it comes to gender and sexual justice in Africa. This rigorous, timely volume brings together leading and rising scholars across disciplines to evaluate these ideological struggles and reconsider the modern history of human rights on the continent. Broad in geographic coverage and topical in scope, chapters investigate such subjects as marriage legislation in Mali, family violence experienced by West African refugees, sex education in Uganda, and statutes criminalizing homosexuality in Senegal. These case studies highlight the nuances and contradictions in the varied ways key actors make argumen...
Africa is commonly regarded as a "continent on the move" in scholarly observation and mass media reportage. Movement is seen primarily in the direction of Europe. Yet the public debate is characterized by two misconceptions. The first is that high population growth in Africa would almost automatically trigger higher international migration to the neighbouring European continent. There is even talk of a "rush to Europe". The second frequently encountered misconception is that migration and flight in and from Africa is primarily a result of poverty, violent conflicts and environmental degradation. Both are misconceptions that cannot be reconciled with the facts at hand.
This ethnography reveals how, faced with violence, economic insecurity, and volatile relations, Xhosa migrants in Cape Town, South Africa, establish burial societies and credit groups. It examines the urban poor's day-to-day struggles over money in post-apartheid South Africa.