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The Acts of Philip
François Bovon and Christopher Matthews utilize manuscript evidence gathered within the last half-century to provide a new translation of the apocryphal Acts of Philip. Discovered by Bovon in 1974 at the Xenophontos monastery in Greece, the manuscript is widely known as one of the most unabridged copies of the Acts yet discovered. Bovon and Matthews' new translation incorporates this witness to the Greek text, which sheds new light on the history of earliest Christianity.
The Portrait of Philip in Acts
Appraisals of early Christian leaders in Acts typically neglect or minimize the contribution of Philip the evangelist. This study establishes Philip's pivotal place in the overall structure of Luke-Acts, stressing the significance of his roles as the first missionary to the marginalized Samaritians and 'God-fearers' of a charismatic prophet in the tradition of Moses and Elijah, and a versatile servant in both domestic/diaconal and itinerant/kerygmatic capacities. This investigation utilizes close literary analysis of the Lukan narrative informed by social-historical assessments of the ancient Mediterranean world to create a comprehensive, multidimensional portrait of Philip in Acts.
The Gospel of Philip
This book presents a full and competent translation of the Gospel written by apostle Philip - a personal Disciple of Jesus Christ. The translation is accompanied by clarifying commentaries. In the Gospel, Philip put the emphasis on the methodological aspect of spiritual work. The book is addressed to everyone aspiring to Perfection.
The Apostles Peter, Paul, John, Thomas and Philip with Their Companions in Late Antiquity
This book is the first modern collection of studies on the reception of the apostles and their companions in Late Antiquity, earlier Middle Ages and the Orthodox Churches. The volume opens with an exploration of the nature of the stories about the apostles in Late Antiquity, highlighting some of the questions and problems these stories tried to answer. Chapter 2 takes us to the Forum Romanum and the Apostle Peter, and the latter's antagonist Simon Magus appears again in the next chapter. The next five chapters focus on Paul and Thecla. The first two look at the relationship between the canonical Acts of the Apostles and the Acts of Paul by concentrating on spatial aspects as well as sex and ...
The Act of Sewing
Express your personal style and make clothes that are comfortable for you and your body! Maybe you learned to sew in school and have a sewing machine, but it hasn't seen the outside of the closet since your last move. Or maybe you are completely new to the craft, with a lot of enthusiasm, but no idea how to thread your machine. No matter where you're coming from in terms of experience, this sewing workbook offers four basic patterns--two tops, a skirt, and a pair of pants--that empower you to express your personal style and make clothes that are comfortable for your body type. After explaining the basic concepts of sewing and construction, 100 Acts of Sewing designer Sonya Philip then provid...
The Acts of the Apostles
Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James
Philip: Apostle and Evangelist
This study investigates the history of the traditions that coalesced around the name Philip in the New Testament and other early Christian literature. It proposes that all of this material ultimately owes its genesis to one historical and literary figure, Philip the apostle. This proposition is explored through a wide-ranging examination of the evidence: Luke's redactional employment of traditional materials about Philip the apostle in Acts 8:4-25 and 8:26-40, the evidence of the canonical Gospels, the second-century perspective on Philip as an apostolic authority figure invoked to legitimate various Christian practices, Philip's apostolic authority in "gnostic" documents for the transmission of the revelatory teaching of Jesus, and the Acts of Philip as a witness to the formation of Christian culture in the earliest centuries. While historical issues are considered where possible, the focus is on the life of the traditions and their reception.
Love Like Jesus: How Jesus Loved People (and how you can love like Jesus)
Based on Kurt Bennett's popular-ish blog God Running, Love Like Jesus begins with the story of how after a life of regular church attendance and Bible study, Bennett was challenged by a pastor to study Jesus. That led to an obsessive seven-year deep dive. After pouring over Jesus' every interaction with another human being, he realized he was doing a much better job of studying Jesus' words than he was following Jesus' words and example. The honest and fearless revelations of Bennett's own moral failures affirm he wrote this book for himself as much as for others. Love Like Jesus examines a variety of stories, examples, and research, including: -Specific examples of how Jesus communicated Go...
Jesus the Bridegroom
Did Jesus claim to be the "bridegroom"? If so, what did he mean by this claim? When Jesus says that the wedding guests should not fast "while the bridegroom is with them" (Mark 2:19), he is claiming to be a bridegroom by intentionally alluding to a rich tradition from the Hebrew Bible. By eating and drinking with "tax collectors and other sinners," Jesus was inviting people to join him in celebrating the eschatological banquet. While there is no single text in the Hebrew Bible or the literature of the Second Temple Period which states the "messiah is like a bridegroom," the elements for such a claim are present in several texts in Isaiah, Jeremiah, and Hosea. By claiming that his ministry was an ongoing wedding celebration he signaled the end of the Exile and the restoration of Israel to her position as the Lord's beloved wife. This book argues that Jesus combined the tradition of an eschatological banquet with a marriage metaphor in order to describe the end of the Exile as a wedding banquet.
