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Remembering Adade, Historian of Women
Adade Mitchell Wheeler was a professor at the College of DuPage in Glen Ellyn, Illinois from 1967 until her death in 1982. She was one of Illinois's most highly respected feminists and women's rights advocates. From her work with the League of Women Voters in the 1950s to initiating the Women's Studies Program at the College of DuPage, she was a tireless supporter of women, urging attention to their problems and recognition of their role in history. She was active with the Chicago Area Women's History Council, numerous other history and women's organizations, and attended national and international conferences on women's rights and issues. Wheeler co-wrote, with Marlene Stein Wortman, The Ro...
Seeing with Their Hearts
At the turn of the last century, as industrialists and workers made Chicago the hardworking City of Big Shoulders celebrated by Carl Sandburg, Chicago women articulated an alternative City of Homes in which the welfare of residents would be the municipal government's principal purpose. Seeing With Their Hearts traces the formation of this vision from the relief efforts following the Chicago fire of 1871 through the many political battles of the Gilded Age and Progressive Era. In the process, it presses a new understanding of the roles of women in public life and writes a new history of urban America. Heeding the call of activist Louise de Koven Bowen to become third-class passengers on the t...
The Juvenile Court and the Progressives
Today's troubled juvenile court system has its roots in Progressive-era Chicago, a city one observer described as "first in violence" and "deepest in dirt." Examining the vision and methods of the original proponents of the Cook County Juvenile Court, Victoria Getis uncovers the court's intrinsic flaws as well as the sources of its debilitation in our own time. Spearheaded by a group of Chicago women, including Jane Addams, Lucy Flower, and Julia Lathrop, the juvenile court bill was pushed through the legislature by an eclectic coalition of progressive reformers, both women and men. Like many progressive institutions, the court reflected an unswerving faith in the wisdom of the state and in ...
Power, Passion, and Faith
It is the morning of July 1, 1938, and New York City is just beginning to stir. For Emmy Evald, it is a day of reckoning. Born the daughter of a pioneer preacher in 1857 in Geneva, Illinois, Emmy Evald grew up in the poor section of Chicago known as “Swede Town.” Despite her humble beginnings, she became one of the most influential and remarkable Swedish American women of her day. Emmy began challenging the male-dominated church and social mores early on. Clear in her vision, she established the Lutheran Woman’s Missionary Society in 1892, raising more than $3 million, which provided health care and education to women worldwide. A distinguished orator, Emmy led the charge on behalf of women’s suffrage and marched with Susan B. Anthony to the US Congress in 1902. Her actions met with both victory and defeat. Some women felt a woman’s place was in the home and resented her. Men tried to silence her spirit. But she was a “force to be reckoned with,” one who never gave up on the fight for women’s rights and social justice.
Citizen Teacher
Finalist for the 2006 History of Education Society's Outstanding Book Award Winner of the 2005 Critics' Choice Award presented by the American Educational Studies Association Citizen Teacher is the first book-length biography of Margaret Haley (1861–1939), the founder of the first American teachers' union, and a dynamic leader, civic activist, and school reformer. The daughter of Irish immigrants, this Chicago elementary school teacher exploded onto the national stage in 1900, leading women teachers into a national battle to secure resources for public schools and enhance teachers' professional stature. This book centers on Haley's political vision, activities as a public school activist, ...
After Misogyny
"Decades after liberal constitutional democracies ended the laws of patriarchy and committed to gender equality, misogyny still pervades women's lives. Often expressed as hatred and discrimination against women, misogyny is the legal aftermath of patriarchy, which goes beyond attacking and belittling women. After Misogyny reframes misogyny as society's overentitlement to women's forbearance and sacrifices, which continues to be expressed in the law even after patriarchy has been repudiated. Women's contributions, both inside and outside the home, are radically undercompensated and highly beneficial to society-especially the reproductive work of childbearing and childrearing. From antidiscrimination law to abortion bans, the law fails women by keeping the dynamics of social overentitlement and male overempowerment invisible. In recent years, many constitutional democracies have used new processes of constitution-making and constitutional change to reset entitlements and power. After Misogyny shows how movements to reset these baseline entitlements are necessary for constitutional democracies to overcome misogyny"--
Religion and Radical Politics
This study discusses an array of movements, organisations and activists, many largely unstudied, who sought to aid the poor and oppressed through Christian social action
Race and Rights
In the Old Northwest from 1830 to 1870, a bold set of activists battled slavery and racial prejudice. This book is about their expansive efforts to eradicate southern slavery and its local influence in the contentious milieu of four new states carved out of the Northwest Territory: Illinois, Indiana, Michigan, and Ohio. While the Northwest Ordinance outlawed slavery in the region in 1787, in reality both it and racism continued to exert strong influence in the Old Northwest, as seen in the race-based limitations of civil liberties there. Indeed, these states comprised the central battleground over race and rights in antebellum America, in a time when race's social meaning was deeply infused ...
New Catholic Women
"Weaver fills an important gap in women's studies through her investigation of the intersection of the women's movement with the lives of contemporary Roman Catholic women." -- Iris "Mary Jo Weaver has charted the course of this new consciousness among Roman Catholic women." -- Rosemary Radford Ruether "This is the first full-scale study of how the U.S. women's movement has intersected with the lives and aspirations of American Roman Catholic women."Â -- Elizabeth Johnson, Religious Studies Review
The Pure Food, Drink, and Drug Crusaders, 1879-1914
Under a likeness of President Theodore Roosevelt in the Library of Congress, a plaque lists the Pure Food and Drink Law of 1906 as one of the three landmark achievements of his administration. Few authorities would disagree. Designed to ensure the safety of foods, drinks and drugs, the law was one of the first pieces of social legislation enacted in the United States. Among the most enthusiastic and persistent crusaders for the bill's passage were a wide array of women's groups, many politically active for the first time. Based in large part on primary sources, this work examines the many groups involved in the passage of the Pure Food and Drink Law and how their work affected American socie...
