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The abbot of Iona in the late 7th century, Adomnan, a kinsman of the founder St. Columba, was one of the most remarkable thinkers of his era. The author of the magnificent Life of Columba, as well as a widely-influential guide to the Holy Places of the Near East, he was also responsible for the celebrated Cain Adomnain - a ground-breaking law tract on the protection of non-combatants. Adomnan was also a major figure in the Easter Controversy and his scholarship directly influenced that of Bede. The studies in this volume, arising from a conference held on Iona on the 13th centenary of Adomnan's death, celebrate his achievements.
Founding father of the famous monastery on the island of Iona, a site of pilgrimage ever since his death in 597, St Columba was born into one of the ruling families in Ireland at a time of immense expansion for the Irish Church. This account of his life, written by Adomnán – the ninth abbot of Iona, and a distant relative of St Columba – describes his travels from Ireland to Scotland and his mission in the cause of Celtic Christianity there. Written 100 years after St Columba’s death, it draws on written and oral traditions to depict a wise abbot among his monks, who like Christ was capable of turning water into wine, controlling sea-storms and raising the dead. An engaging account of one of the central figures in the ‘Age of Saints’, this is a major work of early Irish and Scottish history.
An accessible, popular account of the 7th-century life of Adomnan of Iona, from his boyhood in Donegal to his death as Abbot of Iona, with an emphasis on the contemporary significance of his Law of Innocents.
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Essays marking its 13th centenary shed light on a law that lay down ground rules for warfare between the groups that made up the Irish people at the time. The instigator of the law was Adomnbn, abbott of the island now known as Iona, whose attempt to establish a more peaceful society is remembered a
This book studies the Irish law dating from AD 697, called Lex Innocentium or the Law of the Innocents. It is also known as Cáin Adomnáin, being named after Adomnán (d. 704), ninth abbot of Iona, who was responsible for its drafting and promulgation. The law was designed to offer legislative protection for women, children, clerics and other non-arms-bearing people, primarily though not exclusively, in times of conflict. It will be of interest to historians, both professional and lay, in many fields, with special relevance for historians of warfare, the laws of war, and of attitudes towards violence in general. The study seeks to identify the place of this law in the history of the laws of war and, in so doing examines many of the relevant sources in the Christian West, with conclusions that some will find surprising.
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