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Combining international and domestic perspectives, this book analyzes the transformation of the Ottoman Empire over the nineteenth and twentieth centuries. It views privatization of state lands and the increase of domestic and foreign trade as key factors in the rise of a Muslim middle class, which, increasingly aware of its economic interests and communal roots, then attempted to reshape the government to reflect its ideals.
A complete history of Islamic political thought from early Islam (c.622-661) to the present Now in its 2nd edition, this textbook describes and interprets all schools of Islamic political thought, their origins, inter-connections and meaning. It examines the Qur'an, the early Caliphate, classical Islamic philosophy and the political culture of the Ottoman and other empires. It covers major thinkers such as Averroes (Ibn Rushd) and Ibn Taymiyya as well as a number of lesser authors, and Ibn Khaldun is presented as one of the most original political theorists ever. It draws on a wide range of sources including writings on religion, law, philosophy and statecraft expressed in treatises, handbooks and political rhetoric. The new edition analyses the connections between religion and politics, covering the most recent developments in Islamic political thought and the most recent historical scholarship. It ends with a critical survey of reformism (or modernism) and Islamism (or fundamentalism) from the late-19th century up to the present day.
For the first time, the continuity of Ottoman culture in contemporary Turkey is discussed, by a group of well-known scholars of Ottoman-Turkish history and society. The insightful essays provide not only original knowledge, but also new interpretations concerning ethnicity and state involvement in identity creation.
The various strategies as to how the Ottoman sultans and the ruling elite tried to inculcate their understanding of authority and legitimacy into the Ottoman population are the focus of the articles in this collected volume.
The aim of these studies is to explore the scientific activity and learning that took place within the Ottoman empire, a subject often neglected by both historians of science and of the Ottoman world. Professor Ihsanoglu has been a pioneer in this field. In several papers he analyses the continuing tradition of Arabic science inherited by the Ottomans, together with the contributions made by the conquered Christian and incoming Jewish populations. The main focus, however, is upon the Ottoman reaction to, accommodation with, and eventual acceptance of the Western scientific tradition. Setting this in the context of contemporary cultural and political life, the author examines existing institutions of learning and the spread of ’Western-style’ scientific and learned societies and institutions, and charts the adoption of the ideas and methods of Western science and technology. Two case studies look in particular at astronomy and at the introduction of aviation.
Long notorious as one of the most turbulent areas of the world, Lebanon nevertheless experienced an interlude of peace between its civil war of 1860 and the beginning of the French Mandate in 1920. Engin Akarli examines the sociopolitical changes resulting from the negotiations and shifting alliances characteristic of these crucial years. Using previously unexamined documents in Ottoman archives, Akarli challenges the prevailing view that attributes modernization in government to Western initiative while blaming stagnation on reactionary local forces. Instead, he argues, indigenous Lebanese experience in self-rule as well as reconciliation among different religious groups after 1860 laid the foundation for secular democracy. European intervention in Lebanese politics, however, hampered efforts to develop a correspondingly secular notion of Lebanese nationality. As ethnic and religious strife increases throughout much of eastern Europe and the Middle East, the Lebanese example has obvious relevance for our own time.
Contemporary Islam provides a counterweight to the prevailing opinions of Islamic thought as conservative and static with a preference for violence over dialogue. It gathers together a collection of eminent scholars from around the world who tackle issues such as intellectual pluralism, gender, the ethics of political participation, human rights, non-violence and religious harmony. This is a highly topical and important study which gives a progressive outlook for Islam's role in modern politics and society.
Debates on the world historical place of the Ottoman Empire in the last few decades have been conducted mainly in Turkey, but increasingly concepts have been introduced into the conversation from the study of European, Chinese and Central Asian history. This book, first published in 1992, examines the nature of the Ottoman state from a variety of perspectives, economic, political and social.
A timely addition to the literature on the holy book of Islam, this translation provides both the original Arabic verse as well as extensive explanations and interpretations in modern English. Additional commentary is offered on the social and historical aspects of Islam, as well as the existence and unity of God, the concept of resurrection, and other theological complexities. Several special glossaries detailing the names of God and Qur'an vocabulary are also included.