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Animal Rights Without Liberation
Alasdair Cochrane introduces an entirely new theory of animal rights grounded in their interests as sentient beings. He then applies this theory to different and underexplored policy areas, such as genetic engineering, pet-keeping, indigenous hunting, and religious slaughter. In contrast to other proponents of animal rights, Cochrane claims that because most sentient animals are not autonomous agents, they have no intrinsic interest in liberty. As such, he argues that our obligations to animals lie in ending practices that cause their suffering and death and do not require the liberation of animals. Cochrane's "interest-based rights approach" weighs the interests of animals to determine whic...
Should Animals Have Political Rights?
All political communities must make decisions about how to regulate the treatment of animals. Most states currently protect animals through outlawing the infliction of ‘unnecessary suffering’. But do animals’ rights end there? In this book, Alasdair Cochrane argues that states must go much further. Animals have rights to be protected not only from the cruelty of individuals, but also from those structures and institutions which routinely (and, in some cases, necessarily) cause them harm, such as industrialised animal agriculture. But even that isn’t adequate. In order to ensure that their interests are taken seriously, it is imperative that we represent their interests throughout the political process – they require not only rights to protection, but also to democratic membership. Cochrane’s important intervention in this controversial debate will be essential reading for anyone interested in the intersection of political theory and animal rights.
Sentientist Politics
There is now widespread agreement that many non-human animals are sentient, and that this fact has important moral and political implications. Indeed, most are in agreement that animal sentience ought to constrain the actions of political institutions, limiting the harms that can be perpetrated against animals. The primary aim of this book is to show that the political implications of animal sentience go even further than this. For this book argues that sentience establishes a moral equality and a shared set of rights amongst those creatures who possess it. Crucially, this worth and these rights create a duty on moral agents to establish and maintain a political order dedicated to their inte...
An Introduction to Animals and Political Theory
Structured around the five most important schools within contemporary political theory: liberalism, utilitarianism, communitarianism, Marxism and feminism, this is the first introductory level text to offer an accessible overview on the status of animals in contemporary political theory.
A Theory of Justice for Animals
At the same time, he argues that humans have a greater interest in life and liberty than most species of nonhuman animals.
The Ethics of Killing Animals
While it is generally accepted that animal welfare matters morally, it is less clear how to morally evaluate the ending of an animal's life. This volume presents a collection of contributions from major thinkers in ethics and animal welfare, with a special focus on the moral evaluation of killing animals.
Animal Labour
Animals do a wide range of work in our society, but they are rarely recognized as workers or accorded any labour rights, and their working conditions are often oppressive and exploitative. Drawing on law, ethics, and labour studies, the essays in this volume explore the potential and dangers of animal labour.
Should Animals Have Political Rights?
"All states must make decisions about how to regulate the treatment of animals. In this book, Alasdair Cochrane argues that this must go further. In order to ensure that their interests are taken seriously, it is imperative that we represent them throughout the political process - not only rights to protection, but also to democratic membership"--
The Political Turn in Animal Ethics
The debate about our treatment of nonhuman animals has been traditionally dominated by moral philosophers, and the crucially important role of politics has been hitherto neglected. This innovative edited collection seeks to redress the imbalance by interrogating some vital questions about this so-called ‘political turn’ in animal ethics.. The questions tackled include: What can political philosophy tell us about our moral obligations to animals? Should the boundaries of the demos be expanded to allow for the inclusion of animals? What kind of political system is most appropriate for the protection of animals? Does the protection of animals require limits to democracy, as in constitutional devices, or a usurping of democracy, as in direct action? What can the work of political scientists tell us about the governance of animal welfare? Leading scholars in the field explain how engaging with politics, in its empirical and normative guises, can throw much needed light on the question of how we treat animals, and how we ought to treat them.
Zoopolis
To all of these animals we owe respect for their basic inviolable rights.
