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Science was conceived as something absolute by the Positivists; they thus failed to see that it is basically a human activity and that no human phenomenon can be absolute. The discussion in this monograph takes its departure from this point and investigates the epistemological foundations of science. It argues that one such foundation is the worldview of the scientist which reflects his physical-social environment. If this is the case, then it becomes clear why there can be a certain scientific activity that can be identified as Islamic. This is the fundamental theoretical ground upon which Islamic Science: Towards a Definition is based. In order to demonstrate this point, the author attempts to present a historical illustration of how scientific activities gradually emerged in Islam within the first three centuries, i.e. 610-900 AD. The argument developed follows three frameworks that are said to be the foundation of these activities: 1) the Islamic worldview; 2) the Islamic scientific conceptual scheme; and 3) specific terminology of each science. These points are all defined and clarified from an epistemological standpoint.
Contemporary Islamic theology remains a neglected area in studies on Islam. This work is dedicated to the thought and ideas of Said Nursi (1876–1960), one of the most prominent Muslim theologians of the twentieth century. Nursi inspired a faith movement—the Nur community—that originated in Turkey. It continues to play a key role in the revival of Islam and now numbers several millions of followers worldwide. His legacy and impact deserve therefore to be examined more closely. This volume is the most substantial overview in English of the inspiration of Said Nursi and his masterpiece the Risale-i Nur. In the beginning, the essays provide the reader with Nursi’s historical context and biography. Then Nursi’s theological views, his understanding of society, and ideas on politics are placed under the spotlight. Over the last twenty years, more and more comparative religion specialists in the West have become acquainted with Said Nursi. Nursi studies is now an established discipline, and this volume is a celebration of that reality. As it reveals, Muslims and Christians are grappling with the wisdom of this remarkable, rich thinker.
God, Life, and the Cosmos: Christian and Islamic Perspectives is the first book in which Christian and Muslim scholars explore the frontiers of science-religion discourse. Leading international scholars present new work on key issues in science and religion from Christian and Islamic perspectives. Following an introduction by the editors, the book is divided into three sections: the first explores the philosophical issues in science-religion discourse; the second examines cosmology; the third analyses the issues surrounding bioethics. One of the first books to explore aspects of science-religion discourse from the perspective of two religious traditions, God, Life, and the Cosmos opens up new vistas to all interested in science and religion, and those exploring contemporary issues in Christianity and Islam.
Focusing on Abū Ḥāmid al-Ghazālī (d. 1111) – one of the foremost scholars and authorities in the Muslim world who is central to the Islamic intellectual tradition – this book embarks on a study of doubt (shakk) and certainty (yaqīn) in his epistemology. The book looks at Ghazālī’s attitude to philosophical demonstration and Sufism as a means to certainty. In early scholarship surrounding Ghazālī, he has often been blamed as the one who single-handedly offered the death-blow to philosophy in the Muslim world. In much of contemporary scholarship, Ghazālī is understood to prefer philosophy as the ultimate means to certainty, granting Sufism a secondary status. Hence, much of ...
This book engages with the work of Miskawayh, a formative Islamic Philosopher in the 11th century, who is acknowledged as the founder of Islamic Moral Philosophy. Miskawayh’s The Refinement of Character (Tahḏīb al-Aḫlāq) draws from both ancient Greek philosophical tradition and Islamic thought, highlighting the concepts he integrated into what he argued to be the moral core of Islam. This book pursues a comparative study by analyzing and outlining the inherent philosophical concerns of the Aristotelian concepts of Happiness, Justice and Friendship, which are then brought into conversation with Miskawayh’s own concepualizations of them. While Tahḏīb al-Aḫlāq is deeply influenc...
The Present Book Deals With The Least Known Reformative, Academic And Social Service Related Matters Where Muslims Have Contributed Clandestinely. Contents: 1. Ghazzali And Revival Of Islamic Sciences; 2. Ibn Taimiyah- An Introduction; 3. The Attitude Of Ibn-Taimiyah To Philosophy And Ilm Al Kalam; 4. Ibn Taimiyah`S Critique Of Greek Logic-A Study Of Ar-Raddo `Alal-Mantiqiyin; 5. Ilmul-Al-Kalam Of Shah Wali Allah Of Dehalawi; 6. The Background Of The Maktubat Of Shaikh Ahmad Sarhindi; 7. Rational Sciences In Medieval India; 8. Sufism In Kashmir; 9. Spiritual Economy-Syed Ali Hamadani And His Role In The Advancement Of Arts And Crafts In Kashmir; 10. Muslims Contribution To Medical Sciences.
Though geographically far apart, Turkey and Australia are much closer than many would think. This collection provides a relevant, comparative and comprehensive study of two countries seeking to reconcile their history with their geography.
Contents: 1. Introduction, 2. Life And Times Of Al Ghazzali, 3. Ghazzali`S Philosophical Credentials, 4. Ghazzali`S Philosophy, 5. Ghazzali`S Method Of Doubt And His Views On Epistemology With Special Reference To Rene Descartes, 6. Ghazzali`S Impact On Medieval Western Philosophers, 7. Ghazzali`S Impact On Ibn Tufayl, 8. Ghazzali`S Impact On Ibn Rushd, 9. Ghazzali`S Impact On Modern Western Philosophers, 10. Conclusions.