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The present volume contains seventeen essays on the Mamluk Sultanate, an Islamic Empire of slaves whose capital was in Cairo between the 13th and the 16th centuries, written by leading historians of this period. It discusses topics as varied as social and cultural issues, women in Mamluk society, literary and poetical genres, the politics of material culture, and regional and local politics. The volume presents state of the art scholarship in the field of Mamluk studies as well as an in-depth review of recent developments. Mamluk studies have expanded considerably in recent years and today interests hundreds of active researchers worldwide who write in numerous languages and constitute a vivid and strong community of researchers, some of whose best research is presented in this volume. With contributions by Reuven Amitai; Frédéric Bauden; Yuval Ben-Bassat; Joseph Drory; Élise Franssen; Yehoshua Frenkel; Li Guo; Daisuke Igarashi; Yaacov Lev; Bernadette Martel-Thoumian; Carl Petry; Warren Schultz; Boaz Shoshan; Hana Taragan; Bethany J. Walker; Michael Winter; Koby Yosef; Limor Yungman.
A Turning Point in Mamluk History deals with the process of decline of the Mamluk state (1250-1517). Its main thesis is that the origins of this process are to be found in the third reign of al-Nāsir Muḥammad Ibn Qalāwūn, more specifically in the changes he effected in the Mamluk system. The Mamluk army was the first to be confronted with these changes, whose impact on the social and political life of the Mamluk elite was already felt during al-Nāsir's own lifetime. The author follows their course of development to the end of autonomous Mamluk rule and reveals the transformation they wrought in the Mamluk code of values and political concepts. A final chapter deals with the overall economic decline of the Mamluk state and establishes the link of its various causes—demographic decline, monetary crises, the collapse of agriculture and industry—with Mamluk government misrule. Here it is al-Nāsir's expenditure policy and its repercussions on the economy which reveal his reign as a point of no return.
In this volume, twelve essays by leading scholars of Mamluk history provide an informative reading and insightful analysis of the political, social and economic systems of Egypt and Syria under Mamluk rule (125-1517).
This volume is a collection of studies by leading historians on central aspects of the Mamluk Empire of Egypt and Syria (1250-1517), and of Ottoman Egypt (16th-18th century) where the Mamluks survived under the Ottoman suzerainty.
This book focuses on the Mansuriyya regiment, the mamluks of sultan al-Mansur Qalawun. It traces the lives of these mamluks during the career of their master Qalawun (ca. 1260-1290), the period they ruled the Sultanate of Egypt and Syria de jure or de facto (1290-1310), and their aftermath, during the third reign of sultan al-Nasir Muhammad b. Qalawun (1310-1341). Based on dozens of contemporary Arabic sources, the book traces the political and military events of the turbulent Mansuriyya period, as well as the basic military-political principles and socio-political practices that evolved during this period. It suggests that the Mansuriyya period marks the beginning of the demilitarization, or politicization, of the Mamluk sultanate.
This volume consists of 19 studies by leading historians of the Mamluks. Drawing on primary Arabic sources, the studies discuss central political, military, urban, social, administrative, economic, financial and religious aspects of the Mamluk Empire that was established in 1250 by Mamluks (manumitted military slaves, mostly Turks and Circassians). It was a Sunni orthodox state that had a formidable military, a developed and sophisticated economy, a centralized Arab bureaucracy and prestigious religious and educational institutions. There are special articles about Cairo, Damascus, Jerusalem, Safed and Acre. The last part of the volume describes the Mamluk military class that survived in Egypt (although in a transformed form) under the Ottoman suzerainty after the Empire annexed Egypt and Syria in 1517. With contributions by Reuven Aharoni, Reuven Amitai, Frederic Bauden, Jonathan Berkey, Daniel Crecelius, Joseph Drory, Jane Hathaway, Robert Irwin, Donald Little, Nimrod Luz, Carl Petry, Thomas Philipp, Yossef Rapoport, André Raymond, Donald S. Richards, Warren Schultz and Hannah Taragan.
In this volume, we try to understand the "Mamluk Empire" not as a confined space but as a region where several nodes of different networks existed side-by-side and at the same time. In our opinion, these networks constitute to a great extent the core of the so-called Mamluk society; they form the basis of the social order. Following, in part, concepts refined in the New Area Studies, recent reflections about the phenomenon of the "Empire - State", trajectories in today's Global History, and the spatial turn in modern historiography, we intend to identify a number of physical and cognitive networks with one or more nodes in Mamluk-controlled territories. In addition to this, one of the most important analytical questions would be to define the role of these networks in Mamluk society.
This study of the Citadel of Cairo reconstructs its architectural history within the urban context of Cairo and the wider framework of Ayyubid and Mamluk institutions, polity, society, and tastes and proposes new interpretations of the most significant elements in Mamluk royal architecture.
The Mamluk Sultanate represents an extremely interesting case study to examine social, economic and cultural developments in the transition into the rapidly changing modern world. On the one hand, it is the heir of a political and military tradition that goes back hundreds of years, and brought this to a high pitch that enabled astounding victories over serious external threats. On the other hand, as time went on, it was increasingly confronted with "modern" problems that would necessitate fundamental changes in its structure and content. The Mamluk period was one of great religious and social change, and in many ways the modern demographic map was established at this time. This volume shows that the situation of the Mamluk Sultanate was far from that of decadence, and until the end it was a vibrant society (although not without tensions and increasing problems) that did its best to adapt and compete in a rapidly changing world.
In this collected volume, Aharon Layish demonstrates that legal documents are an essential source for legal and social history. Since the late nineteenth century, Islamic law has undergone tremendous transformations, some of which have strongly affected the basic features of its nature. The changes include the transformation of Islamic law from a jurists’ law to a statutory law; the abolishment of waqf; the Islamization of tribal customary law; the creation of Sudanese legal methodologies strongly inspired by Ṣūfī and Salafī traditions or Western law, and the emergence of an Israeli version of Islamic law.