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Redeeming the Revolution
A tale of sin and redemption, Joseph U. Lenti’s Redeeming the Revolution demonstrates how the killing of hundreds of student protestors in Mexico City’s Tlatelolco district on October 2–3, 1968, sparked a crisis of legitimacy that moved Mexican political leaders to reestablish their revolutionary credentials with the working class, a sector only tangentially connected to the bloodbath. State-allied labor groups hence became darlings of public policy in the post-Tlatelolco period, and with the implementation of the New Federal Labor Law of 1970, the historical symbiotic relationship of the government and organized labor was restored. Renewing old bonds with trusted allies such as the Confederation of Mexican Workers bore fruit for the regime, yet the road to redemption was fraught with peril during this era of Cold War and class contestation. While Luis Echeverría, Fidel Velázquez, and other officials appeased union brass with discourses of revolutionary populism and policies that challenged business leaders, conflicts emerged, and repression ensued when rank-and-file workers criticized the chasm between rhetoric and reality and tested their leaders’ limits of toleration.
Challenging Authoritarianism in Mexico
The Cold War in Latin America spawned numerous authoritarian and military regimes in response to the ostensible threat of communism in the Western Hemisphere, and with that, a rigid national security doctrine was exported to Latin America by the United States. Between 1964 and 1985, Argentina, Chile, Mexico, Brazil, Paraguay, and Uraguay experienced a period of state-sponsored terrorism commonly referred to as the "dirty wars." Thousands of leftists, students, intellectuals, workers, peasants, labor leaders, and innocent civilians were harassed, arrested, tortured, raped, murdered, or 'disappeared.' Many studies have been done about this phenomenon in the other areas of Latin America, but st...
A History of Boxing in Mexico
The violent sport of boxing shaped and was shaped by notions of Mexican national identity during the twentieth century. This book reveals how boxing and boxers became sources of national pride and sparked debates on what it meant to be Mexican, masculine, and modern. The success of world-champion Mexican boxers played a key role in the rise of Los Angeles as the center of pugilistic activity in the United States. This international success made the fighters potent symbols of a Mexican culture that was cosmopolitan, nationalist, and masculine. With research in archives on both sides of the border, the author uses their life stories to trace the history and meaning of Mexican boxing.
Beyond Geopolitics
Even though it failed to prevent World War II, the League of Nations left a lasting legacy. This precedent-setting international organization created important institutions and initiatives in labor, economics, culture, science, and more, from the International Labor Organization to initiatives targeting education, taxation, nutrition, and other issues. Otherwise marginalized in global diplomacy, Latin Americans were involved, and often acted as leaders, in many League-related activities and made a number of positive contributions to the League. In this book foremost scholars from Europe and the Americas consider Latin American leadership and experiences in the League of Nations. Using research in frequently overlooked collections, Beyond Geopolitics makes groundbreaking contributions to the study of Latin American international relations, the history of the League of Nations, and the broader story of cooperation across borders.
Unholy Trinity
Rebecca Janzen brings a unique applied understanding of religion to bear on analysis of Mexican cinema from the Golden Age of the 1930s onward. Unholy Trinity first examines canonical films like Emilio Fernández's María Candelaria and Río Escondido that mythologize Mexico's past, suggesting that religious imagery and symbols are used to negotiate the place of religion in a modernizing society. It next studies films of the 1970s, which use motifs of corruption and illicit sexuality to critique both church and state. Finally, an examination of films from the 1990s and 2000s, including Guita Schyfter's Novia que te vea, a film that portrays Mexico City's Ashkenazi and Sephardic Jewish communities in the twentieth century, and Carlos Carrera's controversial 2002 film El crimen del padre Amaro, argues that religious imagery—related to the Catholic Church, people's interpretations of Catholicism, and representations of Jewish communities in Mexico—allows the films to critically engage with Mexican politics, identity, and social issues.
Creating Pátzcuaro, Creating Mexico
In the 1930s, the artistic and cultural patronage of celebrated Mexican president Lázaro Cárdenas transformed a small Michoacán city, Pátzcuaro, into a popular center for national tourism. Cárdenas commissioned public monuments and archeological excavations; supported new schools, libraries, and a public theater; developed tourism sites and infrastructure, including the Museo de Artes e Industrias Populares; and hired artists to paint murals celebrating regional history, traditions, and culture. The creation of Pátzcuaro was formative for Mexico; not only did it provide an early model for regional economic and cultural development, but it also helped establish some of Mexico's most end...
Stand Up and Fight
6. In Defense of Our People: The National Council of Indigenous Peoples, 1975-1985 -- Conclusion: Reimagining the Field of Force -- Notes -- Bibliography -- Index
Sons of the Mexican Revolution
The 1946 Mexican presidential election signaled the ascent of a new generation of cosmopolitan civilian government officials, led by the magnetic lawyer Miguel Alemán. Supporters hailed them as modernizing visionaries whose policies laid the foundation for unprecedented economic growth, while critics decried the administration’s toleration of rampant corruption, hostility to organized labor, and indifference to the rural poor. Setting aside these extremes of opinion in favor of a more balanced analysis, Sons of the Mexican Revolution traces the socialization of this ruling generation’s members, from their earliest education through their rise to national prominence. Using a wide array of new archival sources, the author demonstrates that the transformative political decisions made by these men represented both their collective values as a generation and their effort to adapt those values to the realities of the Cold War.
Mexico’s Relations with Latin America during the Cárdenas Era
This book examines culture and diplomacy in Mexico’s relations with the rest of Latin America during the presidency of Lázaro Cárdenas (1934–1940). Drawing on archival research throughout Latin America, the author demonstrates that Cárdenas’s representation of Mexico as a revolutionary nation contributed to the formation of Mexican national identity and spread the legacy of the Mexican Revolution of 1910 beyond Mexico’s borders. Cárdenas did more than any other president to fulfill the goals of the revolution, incorporating the masses into the political life of the nation and implementing land reform, resource nationalization, and secular public education, and his government promoted the idea that these reforms represented a path to social, political, and economic development for the entire region. Kiddle offers a colorful and detailed account of the way Cardenista diplomacy was received in the rest of Latin America and the influence his policies had throughout the continent.
Protestantism and State Formation in Postrevolutionary Oaxaca
In this fascinating book Kathleen M. McIntyre traces intra-village conflicts stemming from Protestant conversion in southern Mexico and successfully demonstrates that both Protestants and Catholics deployed cultural identity as self-defense in clashes over local power and authority. McIntyre’s study approaches religious competition through an examination of disputes over tequio (collective work projects) and cargo (civil-religious hierarchy) participation. By framing her study between the Mexican Revolution of 1910 and the Zapatista uprising of 1994, she demonstrates the ways Protestant conversion fueled regional and national discussions over the state’s conceptualization of indigenous citizenship and the parameters of local autonomy. The book’s timely scholarship is an important addition to the growing literature on transnational religious movements, gender, and indigenous identity in Latin America.
