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This volume provides an anthology of about 40 primary source documents that describe the work of religious communities that took care of pilgrims and the sick in the late antique and early medieval world. The project identifies letters, diary accounts, instructions, sermons, travelogues, and community records and rules that give us a window into a world of early communities that saw it as their duty and their privilege to care for the sick, to safeguard the pilgrim, and to host the stranger. Each document is placed in historical, geographical, and social context as it contributes to an emerging picture of these communities. The volume addresses the motivations and practices of communities that risked extending hospitality. Why did these communities take great risks for the socially vulnerable? What stake did they have in pilgrims and the sick? What communal experiences supported and sustained both the communities and their audiences? How was hospitality cultivated?
A theologian and father of a child with disabilities reveals how disability highlights our common brokenness and need for grace.
The Letter to the Colossians offers a compelling vision of the Christian life; its claims transcend religion and bring politics, culture, spirituality, power, ethnicity, and more into play. Delving deeply into the message of Colossians, this exegetical and theological commentary by Scot McKnight will be welcomed by preachers, teachers, and students everywhere.
In today's fast-food world, Christianity can seem outdated or archaic. The temptation becomes to pick up the pace and play the game. But Chris Smith and John Pattison invites us to leave franchise faith behind and enter the kingdom of God, where people know each other well and love one another as Christ loves the church.
Too few Christians today, says Joshua Jipp, understand hospitality to strangers and the marginalized as an essential part of the church's identity. In this book Jipp argues that God's relationship to his people is fundamentally an act of hospitality to strangers, and that divine and human hospitality together are thus at the very heart of Christian faith. Jipp first provides a thorough interpretation of the major biblical texts related to the practice of hospitality to strangers, considering especially how these texts portray Christ as the divine host who extends God's welcome to all people. Jipp then invites readers to consider how God's hospitality sets the pattern for human hospitality, offering suggestions on how the practice of welcoming strangers can guide the church in its engagement with current social challenges—immigration, incarceration, racism, and more.
This book provides a comprehensive study of the standard of ‘full protection and security’ (FPS) in international investment law. Ever since the Germany-Pakistan BIT of 1959, almost every investment agreement has included an FPS clause. FPS claims refer to the most diverse factual settings, from terrorist attacks to measures concerning concession contracts. Still, the FPS standard has received far less scholarly attention than other obligations under international investment law. Filling that gap, this study examines the evolution of FPS from its medieval roots to the modern age, delimits the scope of FPS in customary international law, and analyzes the relationship between FPS and the c...
Cultural differences increasingly impact our everyday lives. Virtually none of us today interact exclusively with people who look, talk, and behave like we do. David Smith here offers an excellent guide to living and learning in our culturally interconnected world. / Learning from the Stranger clearly explains what "culture" is, discusses how cultural difference affects our perceptions and behavior, and explores how Jesus' call to love our neighbor involves learning from cultural strangers. Built around three chapter-length readings of extended biblical passages (from Genesis, Luke, and Acts), the book skillfully weaves together theological and practical concerns, and Smith s engaging, readable text is peppered with stories from his own extensive firsthand experience. / Many thoughtful readers will resonate with this insightful book as it encourages the virtues of humility and hospitality in our personal interactions and shows how learning from strangers, not just imparting our own ideas to them, is an integral part of Christian discipleship.
2020 Catholic Press Association honorable mention award for future church Recent decades have seen a steady trend in Roman Catholic teaching toward a commitment to active nonviolence that could qualify the church as a “peace church.” As a moral theologian specializing in social ethics, Schlabach explores how this trend in Catholic social teaching will need to take shape if Catholics are to follow through. Globalization, he argues, is an invitation to recognize what was always supposed to be true in Catholic ecclesiology: Christ gives Christians an identity that crosses borders. To become a truly catholic global peace church in which peacemaking is church-wide and parish-deep, Catholics should recognize that they have always properly been a diaspora people with an identity that transcends tribe and nation-state.
Centers evangelism on the church as a body of witness, reimagining the practice of evangelism from within a post-Constantinian, postliberal narrative of the church and world.
Based on Catholic and Confucian social ethics, this book develops an ethic of solidarity and reciprocity with the migrants in Asia who are marginalized. Mary Mee-Yin Yuen draws off her own pastoral experiences in the Church, the situation of the wider Christian community, and the personal experiences of migrant women from various Asian countries in Hong Kong, to describe the features and practices of an ethical approach that emphasizes solidarity and reciprocity. Interdisciplinary in nature, this book integrates Catholic social ethics, moral philosophy, Chinese Confucian ethics, social sciences, and cultural studies to investigate the phenomenon of international and intra-national migration in Asia, particularly with regard to women migrants moving from South Asia, Southeast Asia, and Mainland China to Hong Kong.