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This book aims to explore what pilgrimage has to teach about God, the faithful, and the Church, thereby challenging and enriching theology.
An exploration of the role of the third Person of the Trinity in the works of Teresa of Avila, and its influence on pneumatology, the theological study of the Holy Spirit.
The ancient practice of pilgrimage has become increasingly popular in recent decades, in both traditional and new forms. Pilgrimage also provides fertile space for teaching. Especially with this latter development in mind, Pilgrimage as Spiritual Practice brings together original essays that offer useful resources for teachers and guides who lead groups in both academic and non-academic settings. The central aim of this volume is to provide a curated handbook of resources to aid the study and practice of pilgrimage for pilgrimage leaders and pilgrims. Contributions to the volume were created based on the premise that pilgrimage is a spiritual practice and that those who engage in pilgrimage ...
Reflects on the Holy Spirit in relation to the life of faith: the chapters consider how we become aware of the Holy Spirit's presence; review how the tradition of faith has interpreted the movement of the Holy Spirit; and detail what it means to discern and embrace the gift of the Holy Spirit.
This fourth and final volume of The Life of Jesus Christ presents extensive meditations on the passion of Christ, a favorite theme for Ludolph’s contemporaries. He then conducts the reader through the events of Easter and Pentecost, concluding with meditations on the return of Christ at the end of time, bringing to a triumphant conclusion the sweep of salvation history begun in the first volume. Along with presenting the final part of the Carthusian’s magisterial work, this volume includes a detailed index to all four volumes.
A variety of productions and representations of Canadian identities are the central theme that runs through this book. The different contributions explore imagined spaces by considering Canadian music, poetry and novels; they engage with political space by addressing various ways in which the people of Canada have made claims to different regions in the distant and recent past; and they address lived spaces, and their actual and symbolic meanings. It is an unusual book as it encompasses the writings by those studying the arts and literature as well as writings by social scientists, and it includes both English and French-speaking scholars. The richness that can be found in this multitude of perspectives and approaches to exploring Canadian space is characteristic of the way in which Canadian Studies is practiced nowadays. It is therefore an appropriate volume to celebrate 20 years of Canadian Studies in the Netherlands.
Pilgrimage in the Twenty-First Century: A Kaleidoscopic Inquiry showcases the rich diversity of religious and secular pilgrimage on the world stage. Scholars from the Global North and South working in diverse fields in the humanities and social sciences share their research on the nature of pilgrimage—otherwise known as travel for transformation—providing insight into why it is one of the fastest growing segments of the worldwide tourism industry. Topics under scrutiny include the ancient history of pilgrimage, pilgrimage in literature, the development of new trails and the refurbishment of others, pilgrimage as an avenue for justice and peacebuilding, as an example of intangible cultural heritage, and as a unique driver of domestic economies. Each chapter in this survey—covering more than fifteen countries—makes a significant contribution to our understanding of this age-old and multi-faceted phenomenon that is central to our understanding of what it means to be human.
Studying Christian Spirituality proposes a framework to discover how spirituality can be understood beyond the conventional boundaries that religions have established. Its nine chapters discuss a wide variety of issues and questions, which include: definitions of spirituality; the impact of models of God; human-spiritual development; the importance of context; historical criticism; anthropology; interpretation of texts and art; and examples of spiritual practice. David B. Perrin clearly explains the traditional relationships between Christian spirituality and theology and history. He also proposes greater connections with the human sciences, such as philosophy, psychology, phenomenology, and sociology, and reshapes the classical approaches to Christian spirituality, its texts, practices, and experience. This interdisciplinary volume is an essential reference for scholars and students at all levels who desire to develop a deeper understanding of Christian spirituality’s research methods, and its relevance to the world today.
Moving into the Ecumenical Future identifies some necessary “foundations” of any paradigm for Ecumenical Ethics. It emphasizes the guidance of the Holy Spirit, the teaching and example of Jesus, biblical foundations, and pastoral relationships in developing paradigms for Ecumenical Ethics. The book suggests that virtue ethics is an important paradigm that includes these elements. The text explores how the Faith and Order “Tool,” Receptive Ecumenism, Differentiated Consensus, Internal Polarities, and Spiritual Discernment can be used to move toward moral consensus. The author calls for a national or international task force to explore these foundations in greater depth.
In the wake of the French Revolution and other upheavals, Don Bosco (1815–1888) and other nineteenth-century founders and spiritual leaders contributed to the development of spiritual practices and perspectives on the Christian life that have been described as the “Salesian Pentecost.” Here are translations of and commentaries on the little-known spiritual writings of Don Bosco, his collaborators, and his contemporaries involved in the Salesian Pentecost. These diverse persons, fully engaged in apostolic ministry or occupied with the demands of ordinary life as lay women and men, were at the same time engaged in conscious spiritual practices that sought the interior exchange of the heart of Jesus for the human heart.