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SILENT NO MORE
This book reveals untold living history of thirty ethnic German survivors who finally broke their silence and talked about their heart-breaking experiences of forced deportation, expulsion, and flight during WWII and its aftermath. They were deported from their homes in Romania and Yugoslavia; expelled from their homes in Czechoslovakia; and had to flee from their homes in Poland and all the Eastern provinces of Germany, These ethnic German survivors tell of their weeks-long treacherous over-crowded cattle-train transports, back-breaking work in forced labor camps, starvation and homelessness during bitter cold winters, witnessing mass rapes and beatings to death. They are among the fifteen million Germans who were expelled from their homes in East-Central Europe during the largest forced mass migration of the twentieth century. These now aged survivors, who experienced humanities darkest side but have no malice toward their perpetrators, exemplify the unbreakable and indelible human spirit.
Reforming a Theology of Gender
Judith Butler and conservative Christian theology are often perceived to be antithetical on questions of gender. In Reforming a Theology of Gender they are shown to be strange bedfellows. By engaging in dialogue with Butler on her terms—desire, violence, and life—this book absorbs the heart of Butler’s critique, revealing a righteous law and a seductive image in conservative theologies of gender. The law of Adam and Eve manifests in the unjust administration of guilt, grief, and death. By confronting this law, which in fact condemns all in their bodies, further reflection on Butler’s thought leads to thinking about where one finds life in one’s body of death. The seductive image of Adam and Eve is revealed to be a false hope and a site that induces slave morality or body-works-based righteousness. Butler’s voice is strangely prophetic because it calls the church to offer hope and life by reorienting its gaze from the beautiful yet lifeless bodies of Adam and Eve to the bloodied and scarred, risen body of Jesus Christ. Gender, in the end, is shown to be a vocation of becoming what one is not.
Finsterengel
Was gibt dir Hoffnung in der Finsternis? Ich bin Sara. Ich wollte sterben. Nicht, weil ich das Leben hasste, sondern weil ich keine Kraft mehr hatte. Als ich im Krankenhaus erwachte, sah ich das erste Mal diese dunkle Gestalt. Der Schatten, für niemanden sichtbar außer für mich. Existiert er wirklich? Warum ist er hier? Vielleicht können wir einander helfen.
