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Just who are ‘the Malays’? This provocative study posesthe question and considers how and why the answers have changedover time, and from one region to another. Anthony Milner developsa sustained argument about ethnicity and identity in an historical,‘Malay’ context. The Malays is a comprehensiveexamination of the origins and development of Malay identity,ethnicity, and consciousness over the past five centuries. Covers the political, economic, and cultural development of theMalays Explores the Malay presence in Brunei, Singapore, Indonesia,Thailand, Cambodia, Sri Lanka, and South Africa, as well as themodern Malay show-state of Malaysia Offers diplomatic speculation about ways Malay ethnicity willdevelop and be challenged in the future
A decade ago there was talk of the "end of history". Francis Fukuyama assured us that no ideology, even Islamic ideology, could challenge the universalist claims of liberal democracy. Influential analysts spoke of an international convergence of value systems as well as economies. Today some have gone to the other extreme and accept the idea of a "clash of civilizations". At the very least, we can say history has returned with a vengeance. When commentators of a decade ago assumed change was moving in one direction, they tended to dismiss ASEAN as a "talk shop" and pour scorn on attempts to formulate "Asian values". Today, even tough-minded security specialists attend to specific vocabulary ...
This innovative book is a pioneering study of political debate in an important Southeast Asian society. Now available in paperback it re-examines the formative period in Malay nationalism and argues against using nationalism as the paradigm of analysis.'This magnificent book is certainly essential reading for Malaysianists and Malaysians interested in the intrigues and mystique of Malay politics, in the past and at present.' Shamsul, A.B., Asian Studies Review'The Invention of Politics in Colonial Malaya is a model of its kind and will undoubtedly become a landmark in Malaysian studies and an example to those in other fields. It is a stylish and highly readable essay in cultural history.' William R Roff, Bulletin of the School of Oriental and African Studies
A study of the five Malay accounts of the haj; recorded between the 11th century and 1979. The authors are concerned not merely with the substance of the description of the pilgrimage but also with the way in which the pilgrimage is presented.
Southeast Asia has sometimes been portrayed as a static place. In the ninth to fourteenth centuries, however, the region experienced extensive trade, bitter wars, kingdoms rising and falling, ethnic groups on the move, the construction of impressive monuments and debate about profound religious issues. Readers of this volume will learn much of how people lived in Southeast Asia five hundred to one thousand years ago; the region today cannot be comprehended without reference to the seminal developments of that period.
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This is the third volume in the Australia in Asia series. This volume contains case studies on specific engagements or `episodes' occurring in the interaction between Australia and societies in the Asian region.
This work provides a sophisticated analysis of the cultural differences that exist between Australia and the various countries of the Asian region. Leading specialists in Australian and Asian studies have been brought together to produce this timely and provocative book. As much practical as it is theoretical in its approach, it includes chapters on issues that are of vital importance in Australian-Asian relations: business ethics, human rights, education, labor relations, democracy, national security, the media, citizenship and government. As Australia's engagement with Asia deepens, many Australians have taken comfort in the belief that the various value systems of the region are convergin...
In the wake of Malaysia’s 13th General Election some commentators speak of a sharpening of ethnic politics — with Prime Minister Najib blaming a “Chinese tsunami” for his government’s polling setbacks; others are optimistic about the arrival of a new “non-racialized form of politics” and the emergence of “transethnic solidarity”. This book, which engages with both the race paradigm and its opponents, warns that change is likely to come slowly — but is not impossible. Malaysia’s race paradigm is a man-made ideological construct — one that has been contested in the past, and could realistically be contested in the future. In confronting the continuing challenge of globalization, Malaysians should not neglect the history of ideas — and ideology — as they search for new options.