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A fascinating insight into the idea-historical recapitulation of the negative image of the African, which in the western concept of progress since the 17th century has been the focal point of his redemptive reconstruction. The crucial epistemological phases of such reconstruction are the concept of the Great Chain of Being, the theory of social evolution and the current post-colonial concepts of social modernisation to strip Africans of their cultural identity and render them to exploitation in the global economic and financial system.
The Punished Self describes enslavement in the American South during the eighteenth century as a systematic assault on Blacks' sense of self. Alex Bontemps focuses on slavery's effects on the slaves' framework of self-awareness and understanding. Whites wanted Blacks to act out the role "Negro" and Blacks faced a basic dilemma of identity: how to retain an individualized sense of self under the incredible pressure to be Negro? Bontemps addresses this dynamic in The Punished Self. The first part of The Punished Self reveals how patterns of objectification were reinforced by written and visual representations of enslavement. The second examines how captive Africans were forced to accept a new identity and the expectations and behavioral requirements it symbolized. Part 3 defines and illustrates the tensions inherent in slaves' being Negro in order to survive. Bontemps offers fresh interpretations of runaway slave ads and portraits. Such views of black people expressing themselves are missing entirely from other historical sources. This book's revelations include many such original examples of the survival of the individual in the face of enslavement.
Featuring a mix of primary source documents, articles, and illustrations, Women's America: Refocusing the Past has long been an invaluable resource. Now in its eighth edition, the book has been extensively revised and updated to cover recent developments in U.S. women's history.
Not until the early nineteenth century would polygenetic and racialist theories win many adherents. But by the middle of the nineteenth century in England, racial categories were imposed upon humanity. How the idea of 'race' gained popularity in England at that time is the central focus of The Victorian Reinvention of Race: New Racisms and the Problem of Grouping in the Human Sciences.
This fascinating book uses biographical fragments to shed new light on colonial life and convictism in the nineteenth-century Indian Ocean.
Empire on the English Stage 1660-1714 analyzes Restoration and early eighteenth-century drama in terms of empire.
This book presents a study of the development of the feminist movement in Britain and America during the 19th century. Acknowledging the similar social conditions in both countries during that period, the author suggests that a real sense of distinctiveness did exist between British and American feminists. American feminists were inspired by their own perception of the superiority of their social circumstances, for example, whereas British feminists found their cause complicated by traditional considerations of class. Christine Bolt aims to show that the story of the American and British women's movement is one of national distinctiveness within an international cause. This book should be of interest to students and teachers of American and British political history and women's studies.
In this broad study of British rule in India during the late eighteenth and early nineteenth centuries, Sudipta Sen takes up this dual agenda, sketching out the interrelationships between nationalism, imperialism, and identity formation as they played out in both England and South Asia.