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The Age of Revolution has traditionally been understood as an era of secularization, giving the transition from monarchy to independent republics through democratic movements a genealogy that assumes hostility to Catholicism. By centering the story on Spanish and Latin American actors, Pamela Voekel argues that at the heart of this nineteenth-century transformation in Spanish America was a transatlantic Catholic civil war. Voekel demonstrates Reform Catholicism's significance to the thought and action of the rebel literati who led decolonization efforts in Mexico and Central America, showing how each side of this religious divide operated from within a self-conscious intercontinental network of like-minded Catholics. For its central protagonists, the era's crisis of sovereignty provided a political stage for a religious struggle. Drawing on ecclesiastical archives, pamphlets, sermons, and tracts, For God and Liberty reveals how the violent struggles of decolonization and the period before and after Independence are more legible in light of the fault lines within the Church.
Pt. 5: Includes minutes of Canadian Senate hearing "Proceedings of the Special Committee on the Traffic in Narcotic Drugs in Canada," Apr. 18, 1955 (p. 1771-1836). Hearing was held in NYC; pt. 7: Continuation of hearings investigating drug abuse and illicit narcotics traffic in the U.S. Sept. 22 hearing was held in NYC; Oct. 12 hearing was held in Austin, Tex.; Oct. 13, 14, and Dec. 14 and 15 hearings were held in San Antonio, Tex.; Oct. 17 and 18 hearings were held in Houston, Tex.; Oct. 19 and 20 hearings were held in Dallas, Tex.; Oct. 21 hearing was held in Fort Worth, Tex.; pt. 9: Continuation of hearings on drug traffic and use in America. Hearings were held in Chicago, Ill.; pt. 10: Nov. 23 hearing was held in Detroit, Mich.; Nov. 25 hearing was held in Cleveland, Ohio.
In an age of revolution, Mexico's creole leaders held aloft the Virgin of Guadalupe and brandished an Aztec eagle perched upon a European tricolor. Their new constitution proclaimed 'the Mexican nation is forever free and independent'. Yet the genealogy of this new nation is not easy to trace. Colonial Mexico was a patchwork state whose new-world vassals served the crown, extended the empire's frontiers and lived out their civic lives in parallel Spanish and Indian republics. Theirs was a world of complex intercultural alliances, interlocking corporate structures and shared spiritual and temporal ambitions. Sean F. McEnroe describes this history at the greatest and smallest geographical scales, reconsidering what it meant to be an Indian vassal, nobleman, soldier or citizen over three centuries in northeastern Mexico. He argues that the Mexican municipality, state and citizen were not so much the sudden creations of a revolutionary age as the progeny of a mature multiethnic empire.
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