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Shows and describes all of Velazquez's major works.
The Marranos were former Jews forced to convert to Christianity in Spain and Portugal, and their later descendents. Despite economic and some political advancement, these "Conversos" suffered social stigma and were persecuted by the Inquisition. In this unconventional history, Yirmiyahu Yovel tells their fascinating story and reflects on what it means for modern forms of identity. He describes the Marranos as "the Other within"—people who both did and did not belong. Rejected by most Jews as renegades and by most veteran Christians as Jews with impure blood, Marranos had no definite, integral identity, Yovel argues. The "Judaizers"—Marranos who wished to remain secretly Jewish—were not...
Studies of seventeenth-century New Mexico have largely overlooked the soldiers and frontier settlers who formed the backbone of the colony and laid the foundations of European society in a distant outpost of Spain's North American empire. This book, the final volume in the Coronado Historical Series, recognizes the career of Juan Domínguez de Mendoza, a soldier-colonist who was as instrumental as any governor or friar in shaping Hispano-Indian society in New Mexico. Domínguez de Mendoza served in New Mexico from age thirteen to fifty-eight as a stalwart defender of Spain's interests during the troubled decades before the 1680 Pueblo Revolt. Because of his successful career, the archives of Mexico and Spain provide extensive information on his activities. The documents translated in this volume reveal more cooperative relations between Spaniards and Pueblo Indians than previously understood.
"An engaging introduction to the tortuous plight faced by exiled conversos in Amsterdam and their methods of response. Choicet; In this skillful and well-argued book Miriam Bodian explores the communal history of the Portuguese Jews . . . who settled in Amsterdam in the seventeenth century." —Sixteenth Century Journa Drawing on family and communal records, diaries, memoirs, and literary works, among other sources, Miriam Bodian tells the moving story of how Portuguese "new Christian" immigrants in 17th-century Amsterdam fashioned a close and cohesive community that recreated a Jewish religious identity while retaining its Iberian heritage.
Drawing on a variety of approaches, this book explores historical, philosophical, theological, cultural and institutional themes such as Ignatian perspectives on Halakhic spirituality and the role played in Jesuit history by Jews forced to convert to Christianity.
Maravall focuses on the beginnings of Spanish Baroque mass culture as it developes in 17th century Spain and the role culture plays in the formation of the modern state in relationship to other western European contries.
Throughout the Middle Ages, the Iberian Peninsula was home to a rich cultural mix of Christians, Jews, and Muslims. At the end of the fifteenth century, however, the last Islamic stronghold fell, and Jews were forced either to convert to Christianity or to face expulsion. Thousands left for other parts of Europe and Asia, eventually establishing Sephardic communities in Amsterdam, Venice, Istanbul, southwestern France, and elsewhere. More than a hundred years after the expulsion, some Judeoconversos—descendants of Spanish and Portuguese Jews who had converted to Christianity—were forced to flee the Iberian Peninsula once again to avoid ethnic and religious persecution. Many of them joine...
"At its peak in the late sixteenth century," this history begins, "Spain controlled the first empire upon which the sun never set and exercised a tremendous influence in European affairs. By 1600, thoughtful Spaniards knew that something had gone terribly wrong, and by 1650 the rest of Europe knew it too." By focusing on one Castilian city, Ciudad Real, Carla Rahn Phillips seeks to shed light on the mysterious downfall of Spanish power. Looking first at the general history of the city and region, she goes on to examine population, agriculture, industry, taxation, and elite patterns of investment. She shows how Ciudad Real's economy grew from about 1500 to 1580, faltered and stagnated through most of the seventeenth century, and reestablished a subsistence economy around 1750. Self-contained though Ciudad Real was, its history illuminates economic and social change during Spain's Golden Age.
Il volume esamina i rapporti di lavoro non contrattuali (schiavitù e servaggio) che a lungo contraddistinsero l'economia europea, sia pure con andamenti assai diversi nelle differenti aree. I saggi in esso contenuti esaminano la evoluzione del servaggio (visto come il lato economico del regime signorile) e delle diverse forme di sottomissione personale, fino alla vera e propria tratta degli schiavi, di cui i mercanti europei furono protagonisti, mettendo in luce una situazione assai più complessa e articolata di quanto gli schemi interpretativi tradizionali lasciassero intuire.