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The Ages of Two-faced Janus
This volume deals with the tracts - Latin and vernacular - published in the Netherlands on the comets of 1577 and 1618. Central to the book is the question of how these cometary appearances influenced the Aristotelian world view. This is the first lengthy examination of the decline of Aristotelian cosmology in the Netherlands. Its demonstration of the connection between cosmological and political views renders the book useful to historians of general Dutch history, as well as historians of science.
A History of the Inquisition of Spain (Vol. 1-4)
Henry Charles Lea's 'A History of the Inquisition of Spain' is a comprehensive four-volume work that delves deep into the historical context and religious significance of the Spanish Inquisition. Lea's meticulous research and detailed analysis provide readers with a thorough understanding of this dark period in Spain's history, presenting a scholarly account of the Inquisition's origins, development, and impact on society. Written in a clear and engaging literary style, this book remains a classic study of the Inquisition's complexities and controversies, making it a valuable resource for anyone interested in religious history or historical studies. Henry Charles Lea, an American historian a...
A History of the Inquisition of Spain; vol. 2,
Reproduction of the original: A History of the Inquisition of Spain; vol. 2, by Henry Charles Lea
History of the Inquisition of Spain
"A History of the Inquisition of Spain" in 4 volumes is one of the best-known works by the American historian Henry Charles Lea. The Spanish Inquisition (officially known as the "Tribunal of the Holy Office of the Inquisition") was established in 1478 by Catholic Monarchs Ferdinand II of Aragon and Isabella I of Castile. It was intended to maintain Catholic orthodoxy in their kingdoms and to replace the Medieval Inquisition, which was under Papal control. It became the most substantive of the three different manifestations of the wider Catholic Inquisition along with the Roman Inquisition and Portuguese Inquisition. The Inquisition was originally intended primarily to identify heretics among...
Monarchy Transformed
"Until the 1960s, it was widely assumed that in Western Europe the 'New Monarchy' propelled kingdoms and principalities onto a modern nation-state trajectory. John I of Portugal (1358-1433), Charles VII (1403-1461) and Louis XI (1423-1483) of France, Henry VII and Henry VIII of England (1457-1509, 1509-1553), Isabella of Castile (1474-1504) and Ferdinand of Aragon (1479-1516) were, by improving royal administration, by bringing more continuity to communication with their estates and by introducing more regular taxation, all seen to have served that goal. In this view, princes were assigned to the role of developing and implementing the sinews of state as a sovereign entity characterized by the coherence of its territorial borders and its central administration and government. They shed medieval traditions of counsel and instead enforced relations of obedience toward the emerging 'state'."--Provided by publisher.
The History of Spanish Inquisition (The Complete Four-Volume Edition)
This is one of the best-known works by the American historian Henry Charles Lea. The Spanish Inquisition (officially known as the "Tribunal of the Holy Office of the Inquisition") was established in 1478 by Catholic Monarchs Ferdinand II of Aragon and Isabella I of Castile. It was intended to maintain Catholic orthodoxy in their kingdoms and to replace the Medieval Inquisition, which was under Papal control. It became the most substantive of the three different manifestations of the wider Catholic Inquisition along with the Roman Inquisition and Portuguese Inquisition. The Inquisition was originally intended primarily to identify heretics among those who converted from Judaism and Islam to Catholicism. The regulation of the faith of newly converted Catholics was intensified after the royal decrees issued in 1492 and 1502 ordering Muslims and Jews to convert to Catholicism or leave Castile. The Inquisition was not definitively abolished until 1834, during the reign of Isabella II, after a period of declining influence in the preceding century. The Spanish Inquisition is often cited in popular literature and history as an example of religious intolerance and repression.
