You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Many philosophers reduce ordinary knowledge to sensory or, more generally, to perceptual knowledge, which refers to entities belonging to the phenomenic world. However, ordinary knowledge is not only the result of sensory-perceptual processes, but also of non-perceptual (noetic) contents that are present in any mind. From an epistemological point of view, ordinary knowledge is a form of knowledge that not only allows epistemic access to the world, but also enables the formulation of models of it with different degrees of reliability. Usually epistemologists focus their attention on scientific knowledge, believing that ordinary knowledge does not, or cannot, have an epistemology for it is not in any way rigorous. The papers collected in this volume analyse different aspects of ordinary knowledge and of its epistemology.
This book is of vital interest to anyone who yearns to know how science, theology, ethics, art, and politics do really afford objective truths. Not only that, but how these truths in seemingly clashing areas are interrelated by common sense and rooted in our incontrovertible consciousness of Being itself. Being itself, as the basis for truth, is defended against truth-denying modern philosophers who, having headed in the wrong direction with tragic costs of murderous ideologies, have completely misunderstood the simple origin of truth in the realist tradition of Aristotle, Aquinas, Etienne Gilson, and others. Their profoundness is not bamboozled by the covert and corrupting sophism of today's teachings. Anyone interested in surmounting these teachings that include political correctness and a false divide of fact from value, which paralyze the very modern ethics that helped to create them, should read this book. The book reveals how ethics, art, and politics can be as true as the sciences that inform them.
This book offers the most complete and up-to-date overview of the philosophical work of Evandro Agazzi, presently the most important Italian philosopher of science and one of the most influential in the world. Scholars from seven countries explore his contributions in areas ranging from philosophy of physics and general philosophy of science to bioethics, philosophy of mathematics and logic, epistemology of the social sciences and history of science, philosophy of language and artificial intelligence, education and anthropology, metaphysics and philosophy of religion. Agazzi developed a complete and coherent philosophical system, anticipating some of the turns in the philosophy of science af...
Fabro's Introduction to Saint Thomas is much more than simply a life of Aquinas; imbued with the reflections of a lifetime of philosophical and theological research, the Stigmatine presents not only the life and works of Aquinas, but also a detailed study of the Thomistic schools throughout the centuries, and explains how Aquinas can enter into dialogue with the philosophical world of today.
This book explores the character of the Eucharist as communion inand through sacrifice. It will stimulate discussion because of itscontroversial critique of the dominant paradigm for Eucharistictheology, its reclamation of St Thomas Aquinas’s theology ofthe Eucharist, and its response to Pope John Paul II’sEcclesia de Eucharistia. Argues that the Eucharist cannot be separated from sacrifice,and rediscovers the biblical connections between sacrifice andcommunion. Timed to coincide with the Year of the Eucharist, proclaimed byPope John Paul II. Reclaims the riches of St Thomas Aquinas’s theology ofthe Eucharist, which had recently been reduced to a metaphysicaldefence of transubstantiation.
This work proposes a new proof of the existence of God, based on a development of elements found in Patristic and Scholastic philosophical tradition, in particular of St. Augustine, St. Anselm and St. Thomas Aquinas. Traditionally the existence of God has been seen in relation to the essence of Truth: its unchanging and eternal essence is used as a proof of the eternal existence of a personal God. The strategy of our demonstration is to investigate the concept of Truth from the perspective of a definition, which can be called “inclusive”: it proposes to formulate, complementary to formal, purely abstract definitions of Truth, also a definition that includes the real personal elements tha...
"Every chancellery in Europe, every court in Europe, was ruled by these learned, trained and accomplished men the priesthood of that great and dominant body." — President Woodrow Wilson, The New Freedom With stubborn facts historians have given their verdict: from the cultures of the Jews, Greeks, Romans, Arabs, and Germanic peoples, the Catholic Church built a new and original civilization, embodying within its structures the Christian vision of God and man, time and eternity. The construction and maintenance of Western civilization, amid attrition and cultural earthquakes, is a saga spread over sixteen hundred years. During this period, Catholic priests, because they numbered so many men of heroism and genius in their ranks, and also due to their leadership positions, became the pioneers and irreplaceable builders of Christian culture and sociopolitical order. Heroism and Genius presents some of these formidable men: fathers of chivalry and free-enterprise economics; statesmen and defiers of tyrants; composers, educators, and architects of some of the world's loveliest buildings; and, paradoxically, revolutionary defenders of romantic love.
This second volume of Collected Essays, Systematic Mariology, contains Peter Damian Fehlner’s essays on several central Marian topics and disputes. Written over the span of more than twenty years, these essays represent Fehlner’s most complete studies on the question of Mary’s participation with Christ in the redemption, her role with the Holy Spirit in the mediation of grace, and her place in the sacramental economy, flowing from the Eucharist. Fehlner provides theological resolutions to these inquiries by establishing Mary’s predestination as the Immaculate Mother of God and Spouse of the Holy Spirit in the eternal plan of the Father. This flowers into a theological vision of the divine missions that is Trinitarian, christological, and pneumatological. This triple viewpoint opens upon a theological account of divine action and perfect creaturely re-action because it is framed within an ecclesiology that decodes Mary’s virginal and divine maternity as the “Great Sign” of the perfection and promise of the church through Christ her spouse in the love of the Holy Spirit.