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Alongside Puritan and Pietist spirituality runs a virtually unknown stream of Slavic spirituality, here represented by reformation leader John Amos Comenius (1592-1670) in his neglected masterpiece, The Labyrinth of the World.
Can an orthodox Christian creed and ritual be combined with a liberal church administration and a tolerant civic acceptance of not-so-orthodox views and practices? This question—perennial among Catholics for the past two centuries and the goal of the Anglican quest for a via media—finds an affirmative answer in Zdenek V. David's history of the Utraquist church of fifteenth- and sixteenth-century Bohemia. This church declared its autonomy from the Roman church in 1415 after the Bohemian preacher Jan Hus, who had decried clerical abuses and opposed the pope's doctrinal and juridical authority, was condemned by a Roman church council and executed. Sometimes called "Hussitist" (a usage David...
Ten chapters examine aspects of medieval Czech literature, with particular emphasis on women readers and subjects and the influence of the church. Individual manuscripts examined include The Dalimil Chronicle , The Ointment Seller , The Legend of Saint Procopius , The Life of St Catherine , The New Council and The Weaver, The Wycliffite Woman and The Dispute between Prague and Kutná Hora .
Ramism and the Reformation of Method explores the popular early modern movement of Ramism and its ambitious attempt to transform Church and society. It considers the relation of Ramism to Reformed Christianity and its development as a divine logic attuned to understanding both Scripture and the world. In doing so, it reveals how Ramists rejected the notion of a philosophy or worldview independent of God and sought to encompass everything under an overarching Christian philosophy indebted to Franciscan ideals. The supreme goal of the Ramists was the remaking of the world in the image of the Triune God.
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