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Apollonius of Rhodes: Argonautica Book III
The Argonautica of Apollonius of Rhodes, composed in the third century BC and the only extant Greek epic between Homer and the later Roman empire, tells of Jason's successful expedition with the Argonauts to recover the Golden Fleece from Colchis on the Black Sea. Book III relates the story of Jason and Medea, a young Colchian princess who falls in love with Jason and helps him by magic to survive the ordeals imposed by her father. The description of Medea's emotional suffering exercised a profound influence on subsequent writers and especially on Virgil in his account of Dido and Aeneas. Dr Hunter's edition provides a full introduction to the poem and its poet, an up-to-date text of Book II...
Brill's Companion to Apollonius Rhodius
This volume on Apollonius of Rhodes, whose Argonautica is the sole full-length epic to survive from the Hellenistic period, comprises articles by eighteen leading scholars from Europe and America. Their contributions cover a wide range of issues from the history of the text and the problems of the poet's biography through questions of style, literary technique and intertextual relations to the epic's literary and cultural reception. The aim of this 2nd edition is to give an up-to-date outline of the scholarly discussion in these areas and to provide a survey of recent and current trends in Apollonian studies which will be useful also to students of Hellenistic poetry in general.
Apollonius of Rhodes: Argonautica Book IV
The Argonautica is the only surviving epic between Homer and Virgil; Book IV is an extraordinary product of Greek poetry.
Apollonius of Tyana
APOLLONIUS of Tyana was the most famous philosopher of the Græco-Roman world of the first century, and devoted the major part of his long life to the purification of the many cults of the Empire and to the instruction of the ministers and priests of its religions. With the exception of the Christ no more interesting personage appears upon the stage of Western history in these early years. Many and various and oft-times mutually contradictory are the opinions which have been held about Apollonius, for the account of his life which has come down to us is in the guise of a romantic story rather than in the form of a plain history. And this is perhaps to some extent to be expected, for Apollonius, besides his public teaching, had a life apart, a life into which even his favourite disciple does not enter. He journeys into the most distant lands, and is lost to the world for years; he enters the shrines of the most sacred temples and the inner circles of the most exclusive communities, and what he says or does therein remains a mystery, or serves only as an opportunity for the weaving of some fantastic story by those who did not understand.
