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How do we make sense of what it means to be Black in a world with room for both Michelle Obama and Precious? Tour , an iconic commentator and journalist, defines and demystifies modern Blackness with wit, authority, and irreverent humor. In the age of Obama, racial attitudes have become more complicated and nuanced than ever before. Americans are searching for new ways of understanding Blackness, partly inspired by a President who is unlike any Black man ever seen on our national stage. This book aims to destroy the notion that there is a correct or even definable way of being Black. It’s a discussion mixing the personal and the intellectual. It gives us intimate and painful stories of how...
Provides a ground-breaking new interpretation with which to consider and contextualize the name Yahweh before its relationship with Israel.
The rich and splendid culture of the ancient Greeks has often been described as emerging like a miracle from a genius of its own, owing practically nothing to its neighbors. Walter Burkert offers a decisive argument against that distorted view, replacing it with a balanced picture of the archaic period "in which, under the influence of the Semitic East, Greek culture began its unique flowering, soon to assume cultural hegemony in the Mediterranean". Burkert focuses on the "orientalizing" century 750-650 B.C., the period of Assyrian conquest, Phoenician commerce, and Greek exploration of both East and West, when not only eastern skills and images but also the Semitic art of writing were transmitted to Greece. He tracks the migrant craftsmen who brought the Greeks new techniques and designs, the wandering seers and healers teaching magic and medicine, and the important Greek borrowings from Near Eastern poetry and myth. Drawing widely on archaeological, textual, and historical evidence, he demonstrates that eastern models significantly affected Greek literature and religion in the Homeric age.
This book takes a bold new approach to the prehistory of Homeric epic, arguing for a fresh understanding of how Near Eastern influence worked.
"In Toponymy on the Periphery, Julien Charles Cooper conducts a study of the rich geographies preserved in Egyptian texts relating to the desert regions east of Egypt. These regions, filled with mines, quarries, nomadic camps, and harbours are often considered as an unimportant hinterland of the Egyptian state, but this work reveals the wide explorations and awareness Egyptians had of the Red Sea and its adjacent deserts, from the Sinai in the north to Punt in the south. The book attempts to locate many of the placenames present in Egyptian texts and analyse their etymology in light of Egyptian linguistics and the various foreign languages spoken in the adjacent deserts and distant shores of the Red Sea"--
Preliminary Material -- The Development of the Jewish Scripts -- The Scripts of the Dâliyeh (Samaria) Papyri -- The Palaeographical Dating of the Copper Document -- Palaeography and the Date of the Tell Faḫariyeh Bilingual Inscription -- A Papyrus Recording a Divine Legal Decision and the Root rḥq in Biblical and Near Eastern Legal Usage -- Ammonite Ostraca from Tell Ḥisbān -- Epigraphic Notes on the ʻAmmān Citadel Inscription -- Notes on the Ammonite Inscription from Tell Sīrān -- A Forgotten Seal -- The Seal of Miqnêyaw, Servant of Yahweh -- Epigraphic Notes on Hebrew Documents of the Eighth-Sixth Centuries B.C.: I. A New Reading of a Place Name in the Samaria Ostraca -- Epigr...
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Winner of the 1990 American Book Award What is classical about Classical civilization? In one of the most audacious works of scholarship ever written, Martin Bernal challenges the foundation of our thinking about this question. Classical civilization, he argues, has deep roots in Afroasiatic cultures. But these Afroasiatic influences have been systematically ignored, denied or suppressed since the eighteenth century—chiefly for racist reasons. The popular view is that Greek civilization was the result of the conquest of a sophisticated but weak native population by vigorous Indo-European speakers—Aryans—from the North. But the Classical Greeks, Bernal argues, knew nothing of this “Aryan model.” They did not see their institutions as original, but as derived from the East and from Egypt in particular. In an unprecedented tour de force, Bernal links a wide range of areas and disciplines—drama, poetry, myth, theological controversy, esoteric religion, philosophy, biography, language, historical narrative, and the emergence of “modern scholarship.”
This book describes ten different government archives of cuneiform tablets from Assyria, using them to analyze the social and economic character of the Middle Assyrian state, as well as the roles and practices of writing. The tablets, many of which have not been edited or translated, were excavated at the capital, Assur, and in the provinces, and they give vivid details to illuminate issues such as offerings to the national shrine, the economy and political role of elite households, palace etiquette, and state-run agriculture. This book concentrates particularly on how the Assyrian use of written documentation affected the nature and ethos of government, and compares this to contemporary practices in other palatial administrations at Nuzi, Alalah, Ugarit, and in Greece.