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Baird Tipson
Biography of Baird Tipson, currently President at Washington College, previously President at Wittenberg University.
The Cambridge Companion to Christian Mysticism
The Cambridge Companion to Christian Mysticism is a multi-authored interdisciplinary guide to the study of Christian mysticism, with an emphasis on the 3rd through the 17th centuries. Written by leading authorities and younger scholars from a range of disciplines, the volume both provides a clear introduction to the Christian mystical life and articulates a bold new approach to the study of mysticism.
They Knew They Were Pilgrims
An ambitious new history of the Pilgrims and Plymouth Colony, published for the 400th anniversary of the Mayflower’s landing In 1620, separatists from the Church of England set sail across the Atlantic aboard the Mayflower. Understanding themselves as spiritual pilgrims, they left to preserve their liberty to worship God in accordance with their understanding of the Bible. There exists, however, an alternative, more dispiriting version of their story. In it, the Pilgrims are religious zealots who persecuted dissenters and decimated the Native peoples through warfare and by stealing their land. The Pilgrims’ definition of liberty was, in practice, very narrow. Drawing on original research using underutilized sources, John G. Turner moves beyond these familiar narratives in his sweeping and authoritative new history of Plymouth Colony. Instead of depicting the Pilgrims as otherworldly saints or extraordinary sinners, he tells how a variety of English settlers and Native peoples engaged in a contest for the meaning of American liberty.
Hartford Puritanism
Statues of Thomas Hooker and Samuel Stone grace downtown Hartford, Connecticut, but few residents are aware of the distinctive version of Puritanism that these founding ministers of Harford's First Church carried into to the Connecticut wilderness (or indeed that the city takes its name from Stone's English birthplace). Shaped by interpretations of the writings of Saint Augustine largely developed during the ministers' years at Emmanuel College, Cambridge, Hartford's church order diverged in significant ways from its counterpart in the churches of the Massachusetts Bay Colony. Hartford Puritanism argues for a new paradigm of New England Puritanism. Hartford's founding ministers, Baird Tipson...
Inward Baptism
"Conversion" in late Medieval Christianity -- Luther insists on faith -- Can one turn to one's outward baptism for assurance of salvation? : the Colloquy at Montbéliard -- The "conscience religion" of William Perkins -- Grace resolved into morality? -- The outbreak of evangelicalism.
Jonathan Edwards and the Church
Though Edwards spent most of his life working in local churches, and saw himself primarily as a pastor, his own views on the theology of the church have never been explored in depth. This book presents Edwards's views on ecclesiology by tracking the development of his convictions during the course of his tumultuous career. Drawing on Reformation foundations and the Puritan background of his ministry, Edwards refreshes our understanding of the church by connecting it to a nuanced interpretation of revival, allowing a dynamic view of the place of church in history and new thinking about its institutional structure. Indeed in Edwards's writing the church has an exalted status as the bride of Ch...
Hopes for Better Spouses
Modern Protestant debates about spousal relations and the meaning of marriage began in a forgotten international dispute some 300 years ago. The Lutheran-Pietist ideal of marriage as friendship and mutual pursuit of holiness battled with the idea that submission defined spousal roles. Exploiting material culture artifacts, broadsides, hymns, sermons, private correspondence, and legal cases on three continents -- Europe, Asia, and North America -- A. G. Roeber reconstructs the roots and the dimensions of a continued debate that still preoccupies international Protestantism and its Catholic and Orthodox critics and observers in the twenty-first century.
Virtue Reformed
Much of the previous fifty years of scholarship on Jonathan Edwards (1703-1758) has circumscribed his ethical thought either within narrow interpretations of Calvinist theology or the philosophy of the “moral sense.” The mutually exclusive nature of each perspective has distorted the importance Edwards granted human abilities in the salvation process and the demanding moral standards he thought were uniquely defining of Christians. Building on new interest in Protestant scholasticism, Puritan “precisionism,” and virtue ethics, Virtue Reformed recalibrates the scholarly stalemate with a comprehensive rereading of both major published treatises and lesser-known discourses. The result is a fresh portrait of a fascinating eighteenth-century figure’s struggle to be both a forwarder of the Reformation and a participant in the Enlightenment.
A Critical Edition of John Beadle's A Journall or Diary of a Thankfull Christian
Beadle's book is essentially a how-to manual about how to write a spiritual diary; moreover, it is the only one of its kind written in seventeenth-century England. Modern scholars often mention its influence and importance in understanding the journaling impulse among the Puritans of the 16th and 17th centuries. This is the first modern systematic examination or critical edition of the work.
Orthodox Radicals
During the mid-seventeenth century, Baptists existed on the fringes of religious life in England. Matthew C. Bingham examines this early group and argues that they did not see themselves as a part of a larger, all-encompassing Baptist movement. Rather, their rejection of infant baptism was but one of a number of doctrinal revisions then taking place among English puritans. Orthodox Radicals is a much needed complication of our understanding of Baptist identity, setting the early English Baptists in the cultural, political, and theological context of the wider puritan milieu out of which they arose.
