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The Heresy of Jehovah's Witnesses
Jehovah’s Witnesses are not Christians. Although they believe in the New Testament, it is their own incorrect translation that is misconstrued to suit their beliefs. They do not call themselves Christians, but ‘Jehovah’s Witnesses’ - ‘Jehovah’ being a name of God used in the Old Testament. Their doctrine regarding the Lord Jesus Christ is completely different to the Christian doctrine; it is a mixture of the heresy of Arius, and other new heresies. They have even reached a level much worse than that of Arius by far. Many governments have expelled Jehovah’s Witnesses from their countries because they sensed the danger which they presented to the country’s general peace. Theref...
Monastic Visions
The book reproduces the cleaned paintings for the first time. It also describes and analyzes their amalgam of Coptic (Egyptian Christian), Byzantine, and Arab styles and motifs as well as the religious culture to which they belong. In 1996, funded by the United States Agency for International Development and at the request of the Monastery of St. Antony, the Antiquities Development Project of the American Research Center in Egypt began the conservation of the paintings in the church. The paintings revealed by the conservators are of extremely high quality, both stylistically and conceptually. While rooted in the Christian tradition of Egypt, they also reveal explicit connections with Byzantine and Islamic art of the twelfth and thirteenth centuries. Some newly discovered paintings can even be dated back to the sixth or seventh century.
At War in Prayer
The practice of continuous prayer has been known in the Christian church as early as the second century CE, well before the beginning of Christian monasticism. One of the ways early Christians practiced continuous prayer was through the repetition of short bible verses throughout the day. While this mode of prayer did not have any specific name until the twentieth century, its practice has always been characterized by the imagery of warfare and, more specifically, the use of arrows. It was probably this that gave rise to its name, the Arrow Prayer, on account of its brevity and its use to attack evil thoughts. However, most research on continuous prayer only focuses on the Jesus Prayer. In this book, Fr. Anthony St. Shenouda scrutinizes this conclusion by examining the sources that attest to any practice of continuous prayer, and the cultural backdrop that gave rise to these practices. Ultimately, he argues that the tradition of the Arrow Prayer is much older than the Jesus Prayer, and that it is the parent tradition out of which the Jesus Prayer arose.
The Monastic Landscape of Late Antique Egypt
Darlene L. Brooks Hedstrom offers a new history of the field of Egyptian monastic archaeology. It is the first study in English to trace how scholars identified a space or site as monastic within the Egyptian landscape and how such identifications impacted perceptions of monasticism. Brooks Hedstrom then provides an ecohistory of Egypt's tripartite landscape to offer a reorientation of the perception of the physical landscape. She analyzes late-antique documentary evidence, early monastic literature, and ecclesiastical history before turning to the extensive archaeological evidence of Christian monastic settlements. In doing so, she illustrates the stark differences between idealized monastic landscape and the actual monastic landscape that was urbanized through monastic constructions. Drawing upon critical theories in landscape studies, materiality and phenomenology, Brooks Hedstrom looks at domestic settlements of non-monastic and monastic settlements to posit what features makes monastic settlements unique, thus offering a new history of monasticism in Egypt.
Between Desert and City: The Coptic Orthodox Church Today
Explores the history, theology, and culture of the Coptic Orthodoxy, discussing key figures in the renewal of the church, and examining the role of women within church and society.
A History of Eastern Christianity
A History of Eastern Christianity (1968) is a scholarly and comprehensive account of the history of the non-Greek churches of Eastern Christendom. Alexandrine and Antiochian Christianity, with their ramifications in Africa and Asia, are the subjects of an overall survey that ranges from their origins to modern times. The author deals with every Eastern Church, Coptic, Ethiopian, Jacobite, Nestorian, Armenian, Indian and Maronite, as well as the vanished churches of Nubia and North Africa. He gives a preliminary outline of each church, followed by an analytical summary of the faith and culture. He deals not only with the hierarchy, rites, ceremonials and monastic rule, but also with music, art, architecture and literature.
Eastern Christianity in the Modern Middle East
The Middle East is the birthplace of Christianity and the home to a number of Eastern Churches with millions of followers. This book provides a comprehensive survey of the various denominations in the modern Middle East and will be of interest to a wide variety of scholars and students studying theology, history and politics.
A Silent Patriarch
"Fr Daniel Fanous details the life of Pope Kyrillos, a key figure in recent Coptic history, drawing on unpublished archival materials and documents"--
The A to Z of the Coptic Church
During the first century, Saint Mark brought Christianity to Egypt and in so doing, formed the basis for the Coptic Orthodox Church. Today, Copts, members of the Coptic Church, compromise the largest Christian Community in the Middle East. The Coptic Church is more than 19 centuries old and has produced thousands of texts and biblical and theological studies. During the last half of the 20th century, however, economic and political discrimination has forced between 400,000 and one million Copts to emigrate from Egypt, with the majority settling in North America and Australia. The A to Z of the Coptic Church details the history of one of the oldest Christian churches. This is done through a chronology, an introductory essay, a bibliography, and more than 400 cross-referenced dictionary entries on important people, organizations, and structures; the theology and practices of the church; its literature and liturgy; and monasteries and churches.
