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Ever since its early modern inception as a literary genre unto its own, the fairy tale has frequently provided authors with a textual space in which to reflect on the nature, status and function of their own writing and that of literature in general. At the same time, it has served as an ideal laboratory for exploring and experimenting with the boundaries of literary convention and propriety. While scholarship pertaining to these phenomena has focused primarily on the fairy-tale adaptations and deconstructions of postmodern(ist) writers, this essay collection adopts a more diachronic approach. It offers fairy-tale scholars and students a series of theoretical and literary-historical expositions, as well as case studies on English, French, German, Swedish, Danish, and Romanian texts from the seventeenth to the twenty-first century, by authors as diverse as Marie-Catherine d’Aulnoy, Rikki Ducornet, Hans Christian Andersen and Robert Coover.
An Economist Book of the Year, 2001. In the 18th century, a debate ensued over the French naturalist Buffon’s contention that the New World was in fact geologically new. Historians, naturalists, and philosophers clashed over Buffon’s view. This book maintains that the “dispute” was also a debate over historical authority: upon whose sources and facts should naturalists and historians reconstruct the history of the New World and its people. In addressing this question, the author offers a strikingly novel interpretation of the Enlightenment.
This volume provides a coherent critical examination of current issues related to the religious roots of contemporary, i.e. post-1990 European identity. This book has taken a multi and interdisciplinary approach, analysing the religious roots of Europe's identity today, with a focus on the secular context of religious communities. This will serve the readers to perceive their own identity in a wider context of shared values, reaching beyond a particular faith or non-religious framework.
Bronwyn Reddan challenges the idealization of fairy-tale romance as the ultimate happy ending by showing how the women writers who dominated the first French fairy-tale vogue, the conteuses, used the genre to critique the power dynamics of courtship and marriage.
Helena Taylor explores responses to the life of the ancient Roman poet, Ovid, within the charged atmosphere of seventeenth-century France. She investigates how the figure of Ovid was used to debate literary taste and modernity, and in doing so offers a fresh perspective on classical reception: its paradoxes, uses, and quarrels.
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