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Is the language of mission clearly evident across the broad reaches of time? Or has the modern missionary enterprise distorted our view of the past? Michael Stroope investigates how the modern church has come to understand, speak of, and engage in the global expansion of Christianity, offering a hopeful way forward in this pressing conversation.
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In this unique volume, twelve pioneers of historical archaeology offer reminiscences of the early part of their respective careers, circa 1920 to 1940. Each scholar had to overcome numerous biases held by historians and archaeologists-thus each chapter documents a step in the field's march from a marginal to a mainstream discipline. The book makes for facinating reading for archaeologists, anthropologists, and historians of science, and reminds us of the words of C.H. Fairbanks: ''what is past is prelude; study the past. ''
"In this book, Br Mark, himself a Capuchin friar, shows how St. Francis came to reinvent chivalry as a spiritual code, a particular legacy to his Order of Friars Minor."--BOOK JACKET.
In 1718, the Spanish settled San Antonio, partly because of its prolific and breathtaking springs—at that time, one of the largest natural spring systems in the known world. The abundance of fresh water, coupled with the Spanish colonial legal concept that water was to be equitably shared by all settlers, led to the building of the system of acequias (canals or ditches) within the settlement. The system is one of the earliest and perhaps most extensive municipal water systems in North America. This book offers a meticulous chronicling of the origins and often-contentious development of water rights in San Antonio from its Spanish settlement through the beginning of the twentieth century.
From the beginning to 1940. Written for both students and adults. The author intersperses the history with many brief, interesting biographies of famous people, and at the end of each chapter he quotes briefly from a famous writing of the era, blending a medley of elements into a comprehensive historical composition that is at once brilliant and fascinating. A story of the Church unparalleled in its scope, depth, variety and impact, and a book all Catholics should read.
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Other historians have tended to treat black urban life mainly in relation to the ghetto experience, but in Black Milwaukee, Joe William Trotter Jr. offers a new perspective that complements yet also goes well beyond that approach. The blacks in Black Milwaukee were not only ghetto dwellers; they were also industrial workers. The process by which they achieved this status is the subject of Trotter's ground-breaking study. This second edition features a new preface and acknowledgments, an essay on African American urban history since 1985, a prologue on the antebellum and Civil War roots of Milwaukee's black community, and an epilogue on the post-World War II years and the impact of deindustrialization, all by the author. Brief essays by four of Trotter's colleagues--William P. Jones, Earl Lewis, Alison Isenberg, and Kimberly L. Phillips--assess the impact of the original Black Milwaukee on the study of African American urban history over the past twenty years.
As Catholics in ever-growing numbers are taking part in Bible studies, many questions arise. How do I study the Bible? Where do I begin? Is it OK to interpret the Bible for ourselves? What Bible should I use? How can I understand such a deep book as the Gospel of St. John? This book has the answer to these and many other such questions. Stephen Ray takes the difficult and makes it easy; he takes the confusion and makes things clear. It gives a simple start for a beginner while providing the depth and profundity for the scholar. This book is one of a kind. It is the first extensive, easy to use and thoroughly Catholic study guide available. This Bible study provides extensive ""text boxes"" w...