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This book delves into the public character of public theology from the sites of subalternity, the excluded Dalit (non) public in the Indian public sphere. Raj Bharat Patta employs a decolonial methodology and explores the topic in three parts: First, he engages with ‘theological contexts,’ by mapping global and Indian public theologies and critically analysing them. Next, he discusses ‘theological companions,’ and explains ‘theological subalternity’ and ‘subaltern public’ as companions for a subaltern public theology for India. Finally, Patta explains ‘theological contours’ by discussing subaltern liturgy as a theological account of the subaltern public and explores a subaltern public theology for India.
Theologies, no matter their designations, are public measures—they disclose as well as gauge the publics (near and far) on which they stand, sit, lie, or fall. Because publics shift and mingle, theologies require reimagining, relocating, and embracing fresh insights and energies. The insights and energies embraced in this work are in three clusters: spaces, bodies, and technologies. The spotlighted spaces are in Africa, Asia, Black America, the Caribbean, and Pasifika—beyond the eyes of mainline theologies; the privileged bodies have survived, with scars from empire and missionary positionings; and the welcomed technologies include Dalit, indigenous, art, poetry, cyborg, and the novel. This collection is troubling in several ways: first, reimagining and relocating are troubling acts upon their subject matter—here, public theologies. On that note, what theology is not public? Second, this work takes theologies in general, and not just the theologies that carry the “public” designation, to be public theologies. Third, this work takes theologies in general to be inherently troubling. In other words, theologies that are not troubling are not public enough.
Nearly 30 years after South African missiologist David Bosch explored what he called elements of an emerging ecumenical missionary paradigm Lived Mission in 21st Century Britain propose that there is still work to be done ecumenically for missiology to inhabit rightfully its role as critical friend, crosser of boundaries, advocate for justice and intellectual ankle biter. Bringing together a unique array of contributors, the book considers what mission as practice looks like both through the eyes of those who are well established as theologians and reflective practitioners and those who are working on the ground and have written little on their daily lived experience. Chapter authors include Jan Nowotnik, Graham Adams, Shemil Mathew, Timothy Boniface Carroll, Bisi Adenekan, Elizabeth Joy, Heather Major, Tom Hackett, James Woodward, Raj Bhara Patta, Paul Weller, Niall Cooper, Lisa Adjei, Shermara Fletcher and Anupama Ranawana
This book addresses the challenges of living together after empire in many post-colonial cities. It is organized in two sections. The first section focuses on efforts by people of multiple faiths to live together within their contexts, including such efforts within a neighborhood in urban Manchester; the array of attempts at creating multi-faith spaces for worship across the globe; and initiatives to commemorate divisive conflict together in Northern Ireland. The second section utilizes particular postcolonial methods to illuminate pressing issues within specific contexts—including women’s leadership in an indigenous denomination in the variegated African landscape, and baptism and discipleship among Dalit communities in India. In the context of growing multiculturalism in the West, this volume offers a postcolonial theological resource, challenging the epistemologies in the Western academy.
Fresh From the Word: The Bible for a Change will inspire your reading of the Bible in a changing world. Bringing together top theologians and biblical scholars, creative writers from around the world, cutting-edge church leaders, activists for peace and justice and a range of others, Fresh From the Word offers 366 sets of notes, prayers and suggestions for action on biblical themes. This fresh approach to Bible reading is aimed at new readers of the Bible from across the church, as well as anyone seeking a faithful, creative and challenging conversation with the Bible every day of the year.
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Pregnancy is a period of time that institutes great change in the lives of those who are pregnant. Regardless of whether a pregnancy concludes with the birth of a live child or not, there are experiences that are common for many people who are pregnant. Yet as a site of theological reflection pregnancy is underrepresented. This landmark book seeks to begin the conversation within theology about pregnancy, the positive and negative experiences, and the potential for pregnancy to be understood theologically. Chapters consider a number of avenues in this exploration, from early pregnancy loss to trauma in labour, from adoption to the end of reproductive years at the onset of menopause. Througho...
What will the world be like in a year's time? What changes will we have seen, and what global events will be fresh in our thoughts? What highs and lows will we have encountered, and what surprises will we have had that bring unexpected joy? And in the midst of all those things, how will we make sense of it all? That's where Fresh from The Word comes in! This edition tells the whole story of the Bible, so we have a framework in which to better understand each part. In addition, readings through 1 Chronicles culminate with Solomon building the Temple, and those in Mark and Luke show us how the Master Builder came and lived amongst us. We see how God began to build his church, looking at leader...
The Hebrew Bible is filled with animals. Snakes and ravens share meals with people; donkeys and sheep work alongside us; eagles and lions inspire us; locusts warn us. How should we read their stories? What can they teach us about ecology, spirituality, and ethics? Author Laura Duhan-Kaplan explores these questions, weaving together biology, Kabbalah, rabbinic midrash, Indigenous wisdom, modern literary methods, and personal experiences. She re-imagines Jacob's sheep as family, Balaam's donkey as a spiritual director, Eve's snake as a misguided helper. Finally, Rabbi Laura invites metaphorical eagles, locusts, and mother bears to help us see anew, confront human violence, and raise children who live peacefully on the land.