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Practicing Gnosis
Ritual, magic, liturgy, and theurgy were central features of Gnosticism, and yet Gnostic practices remain understudied. This anthology is meant to fill in this gap and address more fully what the ancient Gnostics were doing. While previously we have studied the Gnostics as intellectuals in pursuit of metaphysical knowledge, the essays in this book attempt to understand the Gnostics as ecstatics striving after religious experience, as prophets seeking revelation, as mystics questing after the ultimate God, as healers attempting to care for the sick and diseased. These essays demonstrate that the Gnostics were not necessarily trendy intellectuals seeking epistomological certainities. They were after religious experiences that relied on practices. The book is organized comparatively in a history-of-religions approach with sections devoted to Initiatory, Recurrent, Therapeutic, Ecstatic, and Philosophic Practices. This book celebrates the brilliant career of Birger A. Pearson.
Africa and the Early Church: The Almost-Forgotten Roots of Catholic Christianity
When we survey the history of the Faith, it is undeniable that the lands of northern Africa were profoundly influential in the development of early Christianity. The faith arrived early in Ethiopia, Sudan, Egypt, Libya, and the territories we now call Eritrea, Morocco, Algeria, and Tunisia. African Christians made decisive contributions in theology, liturgy, biblical studies, and culture. With the Arab invasions of the seventh and eight centuries, much of this history was lost to Europe, though the marks of ancient influence remained. Africa and the Early Church: The Almost-Forgotten Roots of Catholic Christianity uncovers that lost history for interested modern readers, telling the story as much as possible in the words of the great figures in antiquity. To acknowledge these Christians and their churches is to complete the historical picture—and to remember what was once common knowledge.
Violence and Belief in Late Antiquity
In Violence and Belief in Late Antiquity, Thomas Sizgorich seeks to understand why and how violent expressions of religious devotion became central to the self-understandings of both Christian and Muslim communities between the fourth and ninth centuries. Sizgorich argues that the cultivation of violent martyrdom as a path to holiness was in no way particular to Islam; rather, it emerged from a matrix put into place by the Christians of late antiquity. Paying close attention to the role of memory and narrative in the formation of individual and communal selves, Sizgorich identifies a common pool of late ancient narrative forms upon which both Christian and Muslim communities drew. In the pro...
Paul on Marriage and Celibacy
Paul is traditionally seen as one of the founders of Christian sexual asceticism. As early as the second century C.E., church leaders looked to him as a model for their lives of abstinence. But is this a correct reading of Paul? What exactly did Paul teach on the subjects of marriage and celibacy? Will Deming here answers these questions. By placing Paul's statements on marriage and celibacy against the backdrop of ancient Hellenistic society, Deming constructs a coherent picture of Paul's views. According to Deming, the conceptual world in which Paul lived and wrote had substantially vanished by 100 C.E., and terms like "sin," "body," "sex," and "holiness" began to acquire moral implication...
The Subversion of the Apocalypses in the Book of Jubilees
In spite of some scholars’ inclination to include the book of Jubilees as another witness to “Enochic Judaism,” the relationship of Jubilees to the apocalyptic writings and events surrounding the Maccabean revolt has never been adequately clarified. This book builds on scholarship on genre to establish a clear pattern among the ways Jubilees resembles and differs from other apocalypses. Jubilees matches the apocalypses of its day in overall structure and literary morphology. Jubilees also uses the literary genre to raise the issues typical of the apocalypses—including revelation, angels and demons, judgment, and eschatology—but rejects what the apocalypses typically say about those issues, subverting reader expectations with a corrected view. In addition to the main argument concerning Jubilees, this volume’s survey of what is fundamentally apocalyptic about apocalyptic literature advances the understanding of early Jewish apocalyptic literature and, in turn, of later apocalypses and comparable perspectives, including those of Paul and the Qumran sectarians.
What Happened to the Ancient Library of Alexandria?
This book aims at presenting a new discussion of primary sources by renowned scholars of the long disputed question of "What Happened to the Ancient Library of Alexandria"? The treatment includes a brilliant presentation of cultural Alexandrian life in late antiquity.
Deification and the Rule of Faith
Evangelicals are often surprised or maybe even shocked whenever they encounter the early Church Fathers description of salvation in terms of deification, divinization, or apotheosis. It was Athanasius, the black dwarf, the champion of Nicene orthodoxy, who coined the phrase in his On the Incarnation, God became man that man might become god. Hundreds of years before Athanasius, Irenaeus, disciple of Polycarp, disciple of the Apostle John, wrote of Christs salvific provision for humanity using similar deification type concepts. Why did these Church Fathers use such seemingly foreign biblical concepts? Could it be that influential theologian, Adolf Harnack, is right and these church Fathers im...
Two Powers in Heaven
In this study of the rabbinic heretics who believed in Two Powers in Heaven, Alan Segal explores some relationships between rabbinic Judaism, Merkabah mysticism, and early Christianity. Two Powers in Heaven was a very early category of heresy. It was one of the basic categories by which the rabbis perceived the new phenomenon of Christianity and one of the central issues over which Judaism and Christianity separated. Segal reconstructs the development of the heresy through prudent dating of the stages of the rabbinic traditions. The basic heresy involved interpreting scripture to say that a principal angelic or hypostatic manifestation in heaven was equivalent to God. The earliest heretics believed in two complementary powers in heaven, while later heretics believed in two opposing powers in heaven. Segal stresses the importance of perceiving the relevance of rabbinic material for solving traditional problems of New Testament and gnostic scholarship, and at the same time maintains the necessity of reading those literatures for dating rabbinic material. Please note that Two Powers in Heaven was previously published by Brill in hardback, ISBN 90 04 05453 7 (no longer available).
Feminist Companion to John
V. 2: ....studies...includes some that seek to locate the cumulative effect of all the stories concerning women, these lead to general suggestions concerning both the evangelist's view of gender and the role of women in the Johannine community. Also Christological language and theological categories in search for an alternative to the androcentrism and exclusivity theologians typically associate with the Fourth Gospel.Highlights of spcific scenes e.g. crucifixion; appearance to Mary Magdalene; ato interrogate the function of feminine imagery, the implications of particularly troublesome verses & the cultural appropriations of the narratives. .... (from back cover)
The Intertextuality of Paul’s Apocalyptic Discourse
This book attempts to investigate two strands in a single work: ‘apocalyptic Paul’ and ‘intertextuality’. First, what does ‘apocalyptic Paul’ mean? Is it synonymous to eschatology as a theological notion, or the end-time mystery? Many seminal works have delved into the intriguing yet unorganized notion of the ‘apocalyptic’. Instead of attempting to provide a universal definition of the ‘apocalyptic’, the author presents his understanding of the phenomenon, particularly in the cultural realm. The author contends that ‘apocalyptic’ is neither all about the end-time event nor merely a literary genre, but an interpretive lens to understand the world and social phenomena...
