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This collection of articles devoted to Europe was born from the urgent need to present the specificity of European culture, both its unity and diversity, and at the same time create a stimulating dialogue about European culture and its complexities. European culture, considered as all inherited beliefs and values behind social action, has been treated in the past as a complex phenomenon of superior value, as the result of a common past among European nations, the permeation of various cultural elements between cultures, and their absorption in different contexts. In the past the process of shaping European identity was often fierce and dramatic, influenced by the events taking place within, but also outside European borders. Now, it has undergone various transformations as a result of new political, economic and cultural challenges. For this reason, the authors and editors of this volume place emphasis on diachronic perspectives: their approaches often consider local European issues against a global background.
This book explores the development of economic thought in Sweden through some of the people who shaped it. The book highlights both some of the well-known contributions and some overlooked areas of research. It begins with the origins of the pioneer neoclassical Heckscher-Ohlin theorem and Gunnar Myrdal ’s circular, cumulative approach to economic development. Secondly, it focuses on a number of economists related to the Industrial Institute of Economic and Social Research: Ingvar Svennilson, Axel Iveroth, Jan Wallander, Erik Höök, Villy Bergström and Rolf Henriksson. Finally, it offers portraits of three economists from Lund University: Bo Södersten, Ingemar Ståhl and Göte Hansson. The work of all of them is placed within the context of the contemporary academic and public economic debate. This book aims at providing a perspective on the legacy of the Swedish tradition in economics and will be relevant to students and academics interested in the history of economic thought.
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Shadowing offers an array of techniques to study people on the move, and the book is addressed to all social scientists interested in fieldwork as a way of grasping phenomena typical of late modernity. The book's starting point is that present times require different metaphors than static "cultures," "organizations," or even "societies." It is time to start constructing a mobile ethnology that is knowledge about people, objects, and ideas that circulate globally. The present text offers suggestions concerning the ways such construction may take.
Noting in this connection that KotarbiIiski's assumptions were proved true many years later, and that increasingly representatives of various scientific disciplines have come to observe paradigms of efficiency which had often tended to be ignored; empirical studies involving a large concentration of personnel, financial resources and equipment are now guided by the principles of efficiency and economy. In his second paper Kotarbiriski referred to Alfred Espinas, the French philosopher and sociologist, and to other authors who repre sented the praxiological viewpoint, together with that of the general systems approach. KotarbiIiski was the first to accept a theory more general than praxiology...
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