You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Given that morality involves being a good person, an important issue for moral thinkers is moral cultivation, or our projects aimed at becoming better people. In explaining this issue, the authors collected in this book bring to bear various traditions of moral thought to address questions about what constitutes moral cultivation and what resources and methods we have at our disposal for engaging in these projects.
Explores the intersection of psychotherapy and virtue ethics with an emphasis on the patient's work in a healing project. This common ground between the therapeutic process and the cultivation of virtues can inform the efforts of both therapist and patient. The ethics of psychotherapy revolve partly around what a therapist should or should not do as well as the sort of person that a therapist should be: e.g., empathic, prudent, compassionate, respectful, and trustworthy. The ethics of a therapeutic dialogue can also revolve around the sort of person a patient should be. This work pforwardward an argument for patient virtues that are crucially relevant to psychotherapy, e.g., honesty, perseverance, and hopefulness. The author's central idea is that treatment may need to build virtues while it ameliorates problems. As a virtue epistemic and virtue ethical endeavor, a psychotherapeutic healing project can both challenge a patient's character and result in its further development.
Though virtue ethics is enjoying a resurgence, the topic of virtue cultivation has been largely neglected by philosophers. This book features essays by philosophers, theologians, and psychologists at the forefront of research into virtue.--Publisher's description.
Historically, character education has been an important aim of many universities. Yet, while the last few decades have witnessed increased interest in character education among children and adolescents, much less attention has been given to the formation of university students in the midst of a crucial period of intellectual and ethical development. Cultivating Virtue in the University offers insights into why educating character might be an important aim for universities and how institutions might integrate it in an increasingly global and pluralistic age. The book will interest scholars, faculty, staff, and administrators considering whether they might want to integrate character into their institutions as well as public audiences eager to explore the purpose of the university at a time when the future of higher education is under intense debate.
Confucian Reflections: Ancient Wisdom for Modern Times is about the early Chinese Confucian classic the "Analects" Lunyu, attributed to the founder of the Confucian tradition, Kongzi (551-479 bce) and who is more commonly referred to as "Confucius" in the West. Philip J. Ivanhoe argues that the Analects is as relevant and important today as it has proven to be over the course of its more than 2000 year history, not only for the people who live in East Asian societies but for all human beings. The fact that this text has inspired so many talented people for so long, across a range of complex, creative, rich, and fascinating cultures offers a strong prima facie reason for thinking that the insights the Analects contains are not bound by either the particular time or cultural context in which the text took shape.
Section I examines historical philosophical understandings of expertise in order to situate the current institution of bioethics. Section II focuses on philosophical analyses of the concept of expertise, asking, among other things, how it should be understood, how it can be acquired, and what such expertise warrants. Finally, section III addresses topics in bioethics and how ethics expertise should or should not be brought to bear in these areas, including expertise in the court room, in the hospital room, in the media, and in making policy. 2. A GUIDED HISTORICAL TOUR As Scott LaBarge points out, Plato’s dialogues can be viewed as an extended treatment of the concept of moral expertise, s...
Zhang Xuecheng (1738–1801) has primarily been read as a philosopher of history. This volume presents him as an ethical philosopher with a distinctive understanding of the aims and methods of Confucian self-cultivation. Offered in English translation for the first time, this collection of Zhang's essays and letters should challenge our current understanding of this Qing dynasty philosopher. On Ethics and History also contains translations of three important essays written by Tang-dynasty Confucian Han Yu and shows how Zhang responded to Han's earlier works. Those with an interest in ethical philosophy, religion, and Chinese thought and culture will find still relevant much of what Zhang argued for in his own day.
Mengzi (Mencius) is known for his sophisticated views on human nature and moral psychology. These essays explore a range of philosophical ideas at the core of his moral philosophy and relate them to both traditional Chinese and current Western philosophical concerns. The introduction provides historical background and philosophical context, and discusses each of the selections alongside Mengzi's work as a whole.
Though land-based intercontinental ballistic missiles are sitting ducks on hair-trigger alert, they have their supporters: the air force, the aero-space industry, and people whose jobs may depend on them. So who will campaign against a new, unnecessary, and dangerous silo-based missile? Why a seventy-eight-year-old red-headed widow, of course, who sometimes wears a witch’s hat.