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Pope, church, and city [electronic resource]
This volume of essays covers themes which are central to the work of Brenda Bolton as a scholar and teacher: Innocent III, the city of Rome, the medieval Church and the urban context of the Italian peninsula in the late Middle Ages.
Innocent III
When it was first published by D.C. Heath in 1963 as part of their ""Problems in European Civilization"" series, this small volume offered readers a broad representation of the scholarly discussion on Pope Innocent III in an accessible format. Now revised and updated, this new edition presents recent scholarship on the role of Innocent III in the development of the medieval papacy, while enlarging the treatment of the Crusades, Innocent III's importance in theology, his political life and his pastoral and reform activities. Eight new selections have been added, along with a revised and expanded introduction. At the time of the first edition, its title aptly summed up the main lines of discus...
The Life and After-Life of St John of Beverley
This represents the first study devoted to the life and after-life of St John of Beverley. John was bishop of Hexham and then York, after which he retired to his own monastery in Beverley and was buried there in 721. His cult was quickly established and spread to attract pilgrims from all over the British Isles, and even Europe. It was also established in Brittany by the tenth century, especially in the town of Saint-Jean-Brévelay, which is named after him. The great economic wealth of Beverley in the Middle Ages was largely due to it being a major ecclesiastical centre focused around John's relics. His reputation as a powerful saint was harnessed not only to protect Beverley and the surrou...
Breakspear
'A highly lucid and readable account.' – Times Literary Supplement 'An impressive and absorbing book.' – Jonathan Phillips, Professor of Crusading History at Royal Holloway In over 2,000 years of Christianity, there has been only one pope from England: Nicholas Breakspear. Breakspear was elected pope in 1154, but his story started long before that. The son of a local churchman near St Albans, he would battle his way across Europe to defend and develop Christianity, facing turmoil in Scandinavia and the Moors in the Iberian Peninsula. But it was after he took the Throne of St Peter as Adrian IV that he would face his greatest threat: Frederick Barbarossa, who was determined to restore the Holy Roman Empire to its former greatness. In Breakspear: The English Pope Who Went to War, R.A.J. Waddingham opens the archives to tell the story of a man who rose from humble beginnings to glorious power – and yet has been all but forgotten ever since.
Medieval Italy
Medieval Italy gathers together an unparalleled selection of newly translated primary sources from the central and later Middle Ages, a period during which Italy was famous for its diverse cultural landscape of urban towers and fortified castles, the spirituality of Saints Francis and Clare, and the vernacular poetry of Dante, Petrarch, and Boccaccio. The texts highlight the continuities with the medieval Latin West while simultaneously emphasizing the ways in which Italy was exceptional, particularly for its cities that drove Mediterranean trade, its new communal forms of government, the impact of the papacy's temporal claims on the central peninsula, and the richly textured religious life ...
Sensible Ecstasy
Sensible Ecstasy investigates the attraction to excessive forms of mysticism among twentieth-century French intellectuals and demonstrates the work that the figure of the mystic does for these thinkers. With special attention to Georges Bataille, Simone de Beauvoir, Jacques Lacan, and Luce Irigaray, Amy Hollywood asks why resolutely secular, even anti-Christian intellectuals are drawn to affective, bodily, and widely denigrated forms of mysticism. What is particular to these thinkers, Hollywood reveals, is their attention to forms of mysticism associated with women. They regard mystics such as Angela of Foligno, Hadewijch, and Teresa of Avila not as emotionally excessive or escapist, but as unique in their ability to think outside of the restrictive oppositions that continue to afflict our understanding of subjectivity, the body, and sexual difference. Mystics such as these, like their twentieth-century descendants, bridge the gaps between action and contemplation, emotion and reason, and body and soul, offering new ways of thinking about language and the limits of representation.
Medieval Economic Thought
This book is an introduction to medieval economic thought, mainly from the twelfth to the fifteenth centuries, as it emerges from the works of academic theologians and lawyers and other sources - from Italian merchants' writings to vernacular poetry, Parliamentary legislation, and manorial court rolls. It raises a number of questions based on the Aristotelian idea of the mean, the balance and harmony underlying justice, as applied by medieval thinkers to the changing economy. How could private ownership of property be reconciled with God's gift of the earth to all in common? How could charity balance resources between rich and poor? What was money? What were the just price and the just wage? How was a balance to be achieved between lender and borrower and how did the idea of usury change to reflect this? The answers emerge from a wide variety of ecclesiastical and secular sources.
Norman Kings of Sicily and the Rise of the Anti-Islamic Critique
This book is an investigative study of Christian and Islamic relations in the kingdom of Sicily during the eleventh and twelfth centuries. It has three objectives. First, it establishes how and why the Norman rulers of Sicily, all of whom were Christians, incorporated Muslim soldiers, farmers, scholars, and bureaucrats into the formation of their own royal identities and came to depend on their Muslim subjects to project and enforce their political power. Second, it examines how the Islamic influence within the Sicilian court drew little scrutiny, and even less criticism, from intellectuals in the wider world of Latin Christendom during the time period. Finally, it contextualizes and explains the eventual emergence of Christian popular violence against Muslims in Sicily in the latter half of the twelfth century and the evolution of a wider discourse of anti-Islamic sentiment throughout Western Europe.
Councils and Assemblies
The Ecclesiastical History Society has devoted two meetings to the theme of 'Councils and Assemblies'; this seventh volume of Studies in Church History, covering a wide span of time, contains twenty-two papers on varying aspects of the subject. Starting in the early Middle Ages, it moves through the great medieval councils to Vatican I and II. Geographically the gatherings range from Byzantium to Cornwall, from Edinburgh to Cape Town. Some produced valuable legislation in the fields of welfare or education, others were sterile debates between irreconcilable viewpoints. Some of the papers raise issues of the first importance, others fill gaps in our knowledge. All are well worth the attention of historians.
Reforming the Church before Modernity
Reforming the Church before Modernity considers the question of ecclesial reform from late antiquity to the 17th century, and tackles this complex question from primarily cultural perspectives, rather than the more usual institutional approaches. The common themes are social change, centres and peripheries of change, monasticism, and intellectuals and their relationship to reform. This innovative approach opens up the question of how religious reform took place and challenges existing ecclesiological models that remains too focussed on structures in a manner artificial for pre-modern Europe. Several chapters specifically take issue with the problem of what constitutes reform, reformations, and historians' notions of the periodization of reform, while in others the relationship between personal transformation and its broader social, political or ecclesial context emerges as a significant dynamic. Presenting essays from a distinguished international cast of scholars, the book makes an important contribution to the debates over ecclesiology and religious reform stimulated by the anniversary of Vatican II.
