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At the close of the twentieth century the United States was, by all accounts, among the most religious of modern Western nations. Pillars of Faith describes the diversity of tradition and the commonality of organizational strategy that characterize the more than 300,000 congregations in the United States, arguing that they provide the social bonds, spiritual traditions, and community connections that are vital to an increasingly diverse society. Nancy Tatom Ammerman follows several traditions--Mainline Protestant, Conservative Protestant, African American Protestant, Catholic and Orthodox, Jewish, Sectarian, and other religions--as they establish discernible patterns of congregational life t...
America's clergy are not just religious leaders. Their influence extends far beyond church doors. Houses of worship stand at the center of American civic life-one of the few spheres in which relatively diverse individuals gather together regularly. And the moral authority granted to pastors means that they are uniquely positioned to play a role in public debates. Based on data gathered through national surveys of clergy across four mainline Protestant (the Disciples of Christ; the Presbyterian Church, USA; the Reformed Church in America; and the United Methodist Church) and three evangelical Protestant denominations (the Assemblies of God; the Christian Reformed Church; and, the Southern Bap...
Despite constitutional limitations, the points of contact between religion and politics have deeply affected all aspects of American political development since the founding of the United States. Within partisan politics, federal institutions, and movement activism, religion and politics have rarely been truly separate; rather, they are two forms of cultural expression that are continually coevolving and reconfiguring in the face of social change. Faithful Republic explores the dynamics between religion and politics in the United States from the early twentieth century to the present. Rather than focusing on the traditional question of the separation between church and state, this volume tou...
An ethnographic study of faith-based poverty relief programs in 30 congregations in the rural south.
Many scholars and citizens alike have counted on civic groups to create broad ties that bind society. Some hope that faith-based civic groups will spread their reach as government retreats. Yet few studies ask how, if at all, civic groups reach out to their wider community. Can religious groups--long central in civic America--create broad, empowering social ties in an unequal, diverse society? Over three years, Paul Lichterman studied nine liberal and conservative Protestant-based volunteering and advocacy projects in a mid-sized American city. He listened as these groups tried to create bridges with other community groups, social service agencies, and low-income people, just as the 1996 wel...
With the rise of surveillance technology in the last decade, police departments now have an array of sophisticated tools for tracking, monitoring, even predicting crime patterns. In particular crime mapping, a technique used by the police to monitor crime by the neighborhoods in their geographic regions, has become a regular and relied-upon feature of policing. Many claim that these technological developments played a role in the crime drop of the 1990s, and yet no study of these techniques and their relationship to everyday police work has been made available. Noted scholar Peter K. Manning spent six years observing three American police departments and two British constabularies in order t...
Sexual abuse scandals, declining attendance, a meltdown in the number of priests and nuns, the closing of many parishes and parochial schools--all have shaken American Catholicism. Yet conservatives have increasingly dominated the church hierarchy. In The Catholic Labyrinth, Peter McDonough tells a tale of multiple struggles that animate various groups--the Survivors Network of those Abused by Priests, Voice of the Faithful, and the Leadership Roundtable chief among them--pushing to modernize the church. One contest pits reformers against those who back age-old standards of sexual behavior and gender roles. Another area of contention, involving efforts to maintain the church's far-flung oper...
Too often, say its critics, U.S. domestic policy is founded on ideology rather than evidence. Take "Charitable Choice": legislation enacted with the assumption that faith-based organizations can offer the best assistance to the needy at the lowest cost. The Charitable Choice provision of the 1996 Welfare Reform Act—buttressed by President Bush's Faith-Based Initiative of 2000—encouraged religious organizations, including congregations, to bid on government contracts to provide social services. But in neither year was data available to prove or disprove the effectiveness of such an approach. Charitable Choice at Work fills this gap with a comprehensive look at the evidence for and against...
John Compton shows how evangelicals, not New Deal reformers, paved the way for the most important constitutional developments of the twentieth century. Their early-1800s crusade to destroy property that made immorality possible challenged founding-era legal protections of slavery, lotteries, and liquor sales and opened the door to progressivism.
Social capital theorists have shown that some people do better than others in part because they enjoy larger, more supportive, or otherwise more useful networks. But why do some people have better networks than others? Unanticipated Gains argues that the practice and structure of the churches, colleges, firms, gyms, childcare centers, and schools in which people happen to participate routinely matter more than their deliberate "networking." Exploring the experiences of New York City mothers whose children were enrolled in childcare centers, this book examines why a great deal of these mothers, after enrolling their children, dramatically expanded both the size and usefulness of their persona...