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John McConnell Jr. was the famed founder and visionary of Earth Day. McConnell's vision was one of creating a day of remembrance, solitude, and action to restore the broken human relationship to the land. Little acknowledged are McConnell's religious convictions or background. McConnell grew up in a Pentecostal home. In fact, McConnell's parents were both founding charter members of the Assemblies of God in 1914. His own grandfather had an even greater connection to the origins of Pentecostalism by being a personal participant at the Azusa Street Revival in Los Angeles in 1906. Earth Day, thus, began with strong religious convictions. McConnell, seeing the ecological demise through his religious background, envisioned a day where Christians could "show the power of prayer, the validity of their charity, and their practical concern for Earth's life and people." In the spirit of McConnell, today's Pentecostal and Charismatic theology has something to say about the earth. Blood Cries Out is a unique contribution by Pentecostal and Charismatic theologians and practitioners to the global conversation concerning ecological degradation, climate change, and ecological justice.
A leading historian of evangelicalism offers a concise history of evangelicals and how they became who they are today Evangelicalism is arguably America's most controversial religious movement. Nonevangelical people who follow the news may have a variety of impressions about what "evangelical" means. But one certain association they make with evangelicals is white Republicans. Many may recall that 81 percent of self-described white evangelicals voted for Donald Trump, and they may well wonder at the seeming hypocrisy of doing so. In this illuminating book, Thomas Kidd draws on his expertise in American religious history to retrace the arc of this spiritual movement, illustrating just how historically peculiar that political and ethnic definition (white Republican) of evangelicals is. He examines distortions in the public understanding of evangelicals, and shows how a group of "Republican insider evangelicals" aided the politicization of the movement. This book will be a must-read for those trying to better understand the shifting religious and political landscape of America today.
What would the church look like if Christians saw their lives as constituted by the Spirit's presence to live as Jesus lived? In a time when being "led by the Spirit" is defined more by achieving the "American Dream" than by Jesus's life, answering this question rightly seems all the more critical for the church to survive in a culture increasingly hostile to Christianity. Building upon the work of post-Constantinians John Howard Yoder and Stanley Hauerwas and upon the Trinitarian Spirit-Christology of Leopoldo Sanchez, this account of the Christian life provides a framework for seeing one's Christian life as one transformed by the Spirit to live in the resurrection reality of Jesus's sonship with the Father in the Spirit. In the process, one will discover that, for Jesus, being led by the Spirit meant trusting his Father to the point of death on a cross, trusting God to resurrect him even if he did not save him. Should it mean the same for Christians today? If so, this would require the church to reimagine its ministries for the Spirit to work repentance and faith rather than simple agreement. For Christians living in the Spirit, their lives might look very different.
PCPJ MISSION STATEMENT To encourage, enable, and sustain peacemaking and justice seeking as authentic and integral aspects of Pentecostal Charismatic Christianity, witnessing to the conviction that Jesus Christ is relevant to all tensions, crises, and brokenness in the world. The PCPJ seeks to show that addressing injustice and making peace as Jesus and his followers did is theologically sound, biblically commanded, and realistically possible. Editorial Board Cheryl Bridges-Johns Pentecostal Theological Seminary Anthea Butler University of Pennsylvania Jong Hyun Jung University of Southern California Martin Mittelstadt Evangel University Dario Lopez Rodriguez Gamaliel Biblical Seminary of the Church of God, Lima, Peru Paul Alexander, Managing Editor Azusa Pacific University Assistant Editors Erica Ramirez Wheaton College Brian K. Pipkin Mennonite Disaster Services Robert G. Reid Brite Divinity School
Much like theology itself, the experience of trauma has the potential to reach into almost any aspect of life, refusing to fit within the tramlines. A follow up to the 2020 volume "Feminist Trauma Theologies", "Bearing Witness" explores further into global, intersectional, and as yet relatively unexplored perspectives. With a particular focus on poverty, gender and sexualities, race and ethnicity, and health in dialogue with trauma theology the book seeks to demonstrate both the far reaching and intersectional nature of trauma, encouraging creative and ground-breaking theological reflections on trauma and constructions of theology in the light of the trauma experience. A unique set of insights into the real-life experience of trauma, the book includes chapters authored by a diverse group of academic theologians, practitioners and activists. The result is a theology which extend far into the public square
Rahman Yakubu critiques the notion that Islam and Christianity in Africa have been benevolent to African Traditional Religion (ATR) in their interreligious encounter. Rather, he argues that ATR plays an active and central role in creating a peaceful interreligious space in Africa. Using an ethnographic study of rituals in the rites of passage among Dagomba Muslims, Christians and adherents of ATR of Ghana, the author concludes that Dagomba religio-culture has influenced not only the identity of adherents of the two faiths, but also the relations between them. This book proposes that, for a constructive negotiating of religious identity and peaceful interreligious existence, Traditional Religions should be considered an equal partner in interreligious dialogue.
Is nonviolence irresponsible? Is peacemaking naïve? From one of the most respected and prophetic voices in Christianity today comes Speak Your Peace. Ronald J. Sider, author of the influential Rich Christians in an Age of Hunger, plumbs Scripture, building a persuasive case that Jesus meant what he said when he commanded us to love our enemies. With candor and logic, Sider takes on enduring questions about violence and nonviolence, showing how the contemporary church in a warring world has largely set aside Jesus’ call to love our enemies and traded its birthright in Christ for a stew of nationalism and militarism. But ignoring what Jesus said about killing is a huge theological mistake. Returning us to the inescapable call of the Son of God, Sider reminds the church of its true vocation in a world of hatred and war.
This collection of previously published essays reveals a personal journey. Two decades ago, I could not have anticipated the twenty-first century theological and methodological shifts in biblical studies. In these essays, I encourage readers to observe my evolution by way of adventures in Luke-Acts. In so doing, I invite readers to reimagine a story not simply about the past, but rich with possibilities
In the face of the anthropogenic threats to the singular planetary habitat we share with other human beings and non-human species, humanities scholars feel a renewed sense of urgency 1) to acknowledge the ways our species has funded particular histories of environmental exploitation, alienation, and collapse, 2) to unpack inherited assumptions that impact our views of nature and interspecies relations, and 3) to suggest ways of thinking and acting that seek to repair the damage and promote mutual flourishing for all of earth inhabitants. This volume brings together scholars in philosophy, theology, and religion who take up this urgent ethical task from a broad range of perspectives and locations.
Pentecostals and Nonviolence explores how a distinctly Pentecostal-charismatic peace witness might be reinvigorated and sustained in the twenty-first century. To do so, the book examines the nature of the early Pentecostal commitment to nonviolence, and investigates the possibilities that might emerge from Pentecostals and Anabaptists entering into conversation and worship with each other. Contributors engage the arguments surrounding the heritage of Pentecostal pacifism in the United States and then move toward exploring nonviolence and peacemaking as crucial for contemporary Christianity as a whole. Ranging from theology, testimony, and pastoral ministry to interchurch relations, activism, and protest, this diverse collection of essays challenge and invite the whole church to the task of peacemaking while exploring the distinctive, and often neglected, contributions from the Pentecostal-charismatic tradition.