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Based on two years of intensive fieldwork, this detailed community study breaks new ground. Combining anthropological and historical disciplines, it deals with village politics amongst rural Malays growing oil-palm and rubber. This study traces the continuing influence of the colonial and post-colonial state policies on contemporary rural development. It shows that village political cleavages are not just the result of modern electoral practices introduced after World War II but are responses to politico-economic events at the national and even international levels. It examines not only inter-party rivalry between the United Malays National Organization (UMNO) and Parti Islam SeMalaysia (PAS) but also the intra-party politics of both organizations at the local level.
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This book explores the limits of the idea of 'neo-colonialism' - the idea that in the period immediately after independence Malaya/Malaysia enjoyed only pseudo-independence, because of the dominant position of British business interests.
Malaysia came into existence on 9/16/63 as a federation of Malaya, Singapore, Sabah (North Borneo), and Sarawak; in 1965 Singapore withdrew from the federation. Offers an in-depth and detailed analysis of the political processes that led to formation of the Federation of Malaysia in 1963. It argues that the Malaysia that came into being following the amalgamation of Malaya, Singapore, Sarawak and North Borneo was a political creation whose only rationale was that it served a convergence of political and economic expediency for the departing colonial power, the Malayan leadership and the ruling party of self-governing Singapore. 'Greater Malaysia' was thus an artificial political entity, the outcome of a concatenation of interests and motives of a number of political actors in London and Southeast Asia from the 1950s to the early 1960s. This led to a number of unresolved compromises between Singapore and Kuala Lumpur and did not obviate the possibility of future difficulties, and the seeds of dissension sown by the disagreements between the two governments were to sprout into major crises during Singapore's brief history in the Federation of Malaysia.
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This is an innovative study of how British Colonial rule and society in Malayan towns and plantations transformed immigrants into British subjects.
The Kuomintang (KMT)--the first legalized political party and movement in modern Malaysian and Singaporean history--is studied against the background of British colonial rule, the changing political circumstances and fortunes in China, and the rising and waning of Malayan Chinese nationalism from 1894. While it highlights the development of the Malayan KMT Movement in terms of leadership, organization, and ideology, it also analyzes changing British colonial policy and management techniques toward the Movement.