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Policemen of the Tsar
Founded by Peter the Great in 1718, Russia’s police were key instruments of tsarist power. In the reign of Alexander II (1855-1881), local police forces took on new importance. The liberation of 23 million serfs from landlord control, growing fear of crime, and the terrorist violence of the closing years challenged law enforcement with new tasks that made worse what was already a staggering burden. (“I am obliged to inform Your Imperial Highness that the police often fail to carry out their assignments and, when they do execute them, they do so poorly because of their moral corruption...”) This book describes the regime’s decades-long struggle to reform and strengthen the police. The...
Migration, Homeland, and Belonging in Eurasia
Migration, a force throughout the world, has special meanings in the former Soviet lands. Soviet successor countries, each with strong ethnic associations, have pushed some racial groups out and pulled others back home. Forcible relocations of the Stalin era were reversed, and areas previously closed for security reasons were opened to newcomers. These countries represent a fascinating mix of the motivations and achievements of migration in Russia and Central Asia. Migration, Homeland, and Belonging in Eurasia examines patterns of migration and sheds new light on government interests, migrant motivations, historical precedents, and community identities. The contributors come from a variety o...
A Prison Without Walls?
This book presents a snapshot of daily life for exiles and their dependents in eastern Siberia during the very last years of the Tsarist regime, from the 1905 revolution to the collapse of the Tsarist regime in 1917, showing that, although exiles weren't closely monitored by the State, Siberian exile was still one of Russia's most feared punishments.
Physical Pain and Justice
It has been said that all great literature is about suffering. But before the twentieth century, physical pain, one of the most primal forms of human suffering, has rarely been represented on the stage and in fiction. But when it is foregrounded in works of literature, it is not only the most dramatic way of representing human suffering, it is also used to explore, in the most intense form, existential questions regarding the meaning of human existence and the justice of the universe. Perhaps it is not entirely coincidental, then, that imaginative works about physical pain, though few in number, figure prominently among the masterpieces of the western literary tradition. The best were writte...
Just Assassins
Just Assassins examines terrorism as it's manifested in Russian culture past and present, with essays devoted to Russian literature, film, and theater; historical narrative; and even amateur memoir, songs, and poetry posted on the Internet. Along with editor Anthony Anemone's introduction, these essays chart the evolution of modern political terrorism in Russia, from the Decembrist uprising to the horrific school siege in Beslan in 2004, showing how Russia's cultural engagement with its legacy of terrorism speaks to the wider world.
The Mass Deportation of Poles to Siberia, 1863-1880
This book concerns the mass deportation of Poles and others to Siberia following the failed 1863 Polish Insurrection. The imperial Russian government fell back upon using exile to punish the insurrectionists and to cleanse Russia’s Western Provinces of ethnic Poles. It convoyed some 20,000 inhabitants of the Kingdom of Poland and the Western Provinces across the Urals to locations as far away as Iakutsk, and assigned them to penal labor or forced settlement. Yet the government’s lack of infrastructure and planning doomed this operation from the start, and the exiles found ways to resist their subjugation. Based upon archival documents from Siberia and the former Western Provinces, this book offers an unparalleled exploration of the mass deportation. Combining social history with an analysis of statecraft, it is a unique contribution to scholarship on the history of Poland and the Russian Empire.
Crime, Cultural Conflict, and Justice in Rural Russia, 1856-1914
This book is the first to explore the largely unknown world of rural crime and justice in post-emancipation Imperial Russia. Drawing upon previously untapped provincial archives and a wealth of other neglected primary material, Stephen P. Frank offers a major reassessment of the interactions between peasantry and the state in the decades leading up to World War I. Viewing crime and punishment as contested metaphors about social order, his revisionist study documents the varied understandings of criminality and justice that underlay deep conflicts in Russian society, and it contrasts official and elite representations of rural criminality—and of peasants—with the realities of everyday crime at the village level.
Russian Citizenship
In the first book to trace the Russian state’s citizenship policy throughout its history, Lohr argues that to understand the citizenship dilemmas Russia faces today, we must return to the less xenophobic and isolationist pre-Stalin period—before the drive toward autarky after 1914 eventually sealed the state off from Europe.
Cultures of Confinement
Prisons are on the increase from the United States to China, as ever-larger proportions of humanity find themselves behind bars. While prisons now span the world, we know little about their history in global perspective. Rather than interpreting the prison's proliferation as the predictable result of globalization, Cultures of Confinement underlines the fact that the prison was never simply imposed by colonial powers or copied by elites eager to emulate the West, but was reinvented and transformed by a host of local factors, its success being dependent on its very flexibility. Complex cultural negotiations took place in encounters between different parts of the world, and rather than assigning a passive role to Latin America, Asia, and Africa, the authors of this book point out the acts of resistance or appropriation that altered the social practices associated with confinement. The prison, in short, was understood in culturally specific ways and reinvented in a variety of local contexts examined here for the first time in global perspective.
